Namo tassa bhagavato arahato sammāsambuddhassa

Vinayapiṭake

Cūḷavaggapāḷi

1. Kammakkhandhakaṃ

1. Tajjanīyakammaṃ

1. Tena samayena buddho bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena paṇḍukalohitakā bhikkhū attanā bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā, yepi caññe bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā te upasaṅkamitvā evaṃ vadanti – ‘‘mā kho tumhe, āyasmanto, eso ajesi. Balavābalavaṃ paṭimantetha. Tumhe tena paṇḍitatarā ca byattatarā ca bahussutatarā ca alamattatarā ca [alamatthatarā ca (syā. ka.)]. Mā cassa bhāyittha. Mayampi tumhākaṃ pakkhā bhavissāmā’’ti. Tena anuppannāni ceva bhaṇḍanāni uppajjanti uppannāni ca bhaṇḍanāni bhiyyobhāvāya vepullāya saṃvattanti. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma paṇḍukalohitakā bhikkhū attanā bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā, yepi caññe bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā te upasaṅkamitvā evaṃ vakkhanti – ‘mā kho tumhe, āyasmanto, eso ajesi. Balavābalavaṃ paṭimantetha. Tumhe tena paṇḍitatarā ca byattatarā ca bahussutatarā ca alamattatarā ca. Mā cassa bhāyittha. Mayampi tumhākaṃ pakkhā bhavissāmā’ti. Tena anuppannāni ceva bhaṇḍanāni uppajjanti uppannāni ca bhaṇḍanāni bhiyyobhāvāya vepullāya saṃvattantī’’ti.

2. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā bhikkhū paṭipucchi – ‘‘saccaṃ kira, bhikkhave, paṇḍukalohitakā bhikkhū attanā bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā, yepi caññe bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā te upasaṅkamitvā evaṃ vadanti – ‘mā kho tumhe, āyasmanto, eso ajesi. Balavābalavaṃ paṭimantetha. Tumhe tena paṇḍitatarā ca byattatarā ca bahussutatarā ca alamattatarā ca. Mā cassa bhāyittha. Mayampi tumhākaṃ pakkhā bhavissāmā’ti. Tena anuppannāni ceva bhaṇḍanāni uppajjanti, uppannāni ca bhaṇḍanāni bhiyyobhāvāya vepullāya saṃvattantī’’ti? ‘‘Saccaṃ bhagavā’’ti. Vigarahi buddho bhagavā – ‘‘ananucchavikaṃ, bhikkhave, tesaṃ moghapurisānaṃ ananulomikaṃ appatirūpaṃ assāmaṇakaṃ akappiyaṃ akaraṇīyaṃ. Kathañhi nāma te, bhikkhave, moghapurisā attanā bhaṇḍanakārakā…pe… saṅghe adhikaraṇakārakā, yepi caññe bhikkhū bhaṇḍanakārakā…pe… saṅghe adhikaraṇakārakā te upasaṅkamitvā evaṃ vakkhanti – ‘mā kho tumhe, āyasmanto, eso ajesi. Balavābalavaṃ paṭimantetha. Tumhe tena paṇḍitatarā ca byattatarā ca bahussutatarā ca alamattatarā ca. Mā cassa bhāyittha. Mayampi tumhākaṃ pakkhā bhavissāmā’ti? Tena anuppannāni ceva bhaṇḍanāni uppajjanti, uppannāni ca bhaṇḍanāni bhiyyobhāvāya vepullāya saṃvattanti. Netaṃ, bhikkhave, appasannānaṃ vā pasādāya pasannānaṃ vā bhiyyobhāvāya. Atha khvetaṃ, bhikkhave, appasannānañceva appasādāya pasannānañca ekaccānaṃ aññathattāyā’’ti.

Atha kho bhagavā te [paṇḍukalohitake (syā.)] bhikkhū anekapariyāyena vigarahitvā dubbharatāya dupposatāya mahicchatāya asantuṭṭhitāya [asantuṭṭhatāya (syā.), asantuṭṭhiyā (sī.)] saṅgaṇikāya kosajjassa avaṇṇaṃ bhāsitvā anekapariyāyena subharatāya suposatāya appicchassa santuṭṭhassa sallekhassa dhutassa pāsādikassa apacayassa vīriyārambhassa [viriyārambhassa (sī.), vīriyārabbhassa (ka.)] vaṇṇaṃ bhāsitvā bhikkhūnaṃ tadanucchavikaṃ tadanulomikaṃ dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘tena hi, bhikkhave, saṅgho paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ karotu. Evañca pana, bhikkhave, kātabbaṃ. Paṭhamaṃ paṇḍukalohitakā bhikkhū codetabbā, codetvā sāretabbā, sāretvā āpattiṃ [āpatti (sī. syā.)] āropetabbā, āpattiṃ āropetvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –



礼敬世尊、阿罗汉、正等正觉者
律藏
小品
羯磨篇
呵责羯磨
那时,佛陀世尊住在舍卫城(现今印度北方邦斯拉瓦斯蒂)祇树给孤独园。当时,般荼罗和罗希多迦比丘自己是争论者、争吵者、争辩者、口舌者、在僧团中制造诤事者,其他比丘也是争论者、争吵者、争辩者、口舌者、在僧团中制造诤事者,他们接近那些比丘后如是说:"诸大德,不要让那个人胜过你们。要以强对强。你们比他更有智慧、更聪明、更多闻、更能胜任。不要怕他。我们会站在你们这边。"因此,未生的争论生起,已生的争论增长扩大。那些少欲的比丘...抱怨、批评、指责说:"为什么般荼罗和罗希多迦比丘自己是争论者、争吵者、争辩者、口舌者、在僧团中制造诤事者,其他比丘也是争论者、争吵者、争辩者、口舌者、在僧团中制造诤事者,他们接近那些比丘后如是说:'诸大德,不要让那个人胜过你们。要以强对强。你们比他更有智慧、更聪明、更多闻、更能胜任。不要怕他。我们会站在你们这边。'因此,未生的争论生起,已生的争论增长扩大。"
于是那些比丘向世尊报告此事。世尊因此事召集比丘僧团,询问比丘们:"比丘们,据说般荼罗和罗希多迦比丘自己是争论者、争吵者、争辩者、口舌者、在僧团中制造诤事者,其他比丘也是争论者、争吵者、争辩者、口舌者、在僧团中制造诤事者,他们接近那些比丘后如是说:'诸大德,不要让那个人胜过你们。要以强对强。你们比他更有智慧、更聪明、更多闻、更能胜任。不要怕他。我们会站在你们这边。'因此,未生的争论生起,已生的争论增长扩大。这是真的吗?""世尊,是真的。"佛陀世尊呵责道:"比丘们,这对那些愚人是不适当的、不相应的、不恰当的、不沙门的、不允许的、不应该做的。比丘们,为什么那些愚人自己是争论者...在僧团中制造诤事者,其他比丘也是争论者...在僧团中制造诤事者,他们接近那些比丘后如是说:'诸大德,不要让那个人胜过你们。要以强对强。你们比他更有智慧、更聪明、更多闻、更能胜任。不要怕他。我们会站在你们这边。'因此,未生的争论生起,已生的争论增长扩大。比丘们,这不能使不信者生信,也不能使已信者增长信心。相反,比丘们,这会使不信者不信,也会使一些已信者改变。"
然后世尊以种种方式呵责那些比丘难养、难满足、大欲、不知足、喜群居、懈怠,以种种方式赞叹易养、易满足、少欲、知足、俭朴、头陀、端庄、减损、精进,对比丘们作了相应、适当的法语后,告诉比丘们:"比丘们,因此僧团应对般荼罗和罗希多迦比丘作呵责羯磨。比丘们,应如是作:首先应指责般荼罗和罗希多迦比丘,指责后应使忆念,使忆念后应使认罪,使认罪后由有能力的比丘向僧团宣告:

3. ‘‘Suṇātu me, bhante, saṅgho. Ime paṇḍukalohitakā bhikkhū attanā bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā, yepi caññe bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā te upasaṅkamitvā evaṃ vadanti – ‘mā kho tumhe, āyasmanto, eso ajesi. Balavābalavaṃ paṭimantetha. Tumhe tena paṇḍitatarā ca byattatarā ca bahussutatarā ca alamattatarā ca. Mā cassa bhāyittha. Mayampi tumhākaṃ pakkhā bhavissāmā’ti. Tena anuppannāni ceva bhaṇḍanāni uppajjanti, uppannāni ca bhaṇḍanāni bhiyyobhāvāya vepullāya saṃvattanti. Yadi saṅghassa pattakallaṃ, saṅgho paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ kareyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ime paṇḍukalohitakā bhikkhū attanā bhaṇḍanakārakā…pe… saṅghe adhikaraṇakārakā, yepi caññe bhikkhū bhaṇḍanakārakā…pe… saṅghe adhikaraṇakārakā te upasaṅkamitvā evaṃ vadanti – ‘mā kho tumhe, āyasmanto, eso ajesi. Balavābalavaṃ paṭimantetha. Tumhe tena paṇḍitatarā ca byattatarā ca bahussutatarā ca alamattatarā ca. Mā cassa bhāyittha. Mayampi tumhākaṃ pakkhā bhavissāmā’ti. Tena anuppannāni ceva bhaṇḍanāni uppajjanti, uppannāni ca bhaṇḍanāni bhiyyobhāvāya vepullāya saṃvattanti. Saṅgho paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ karoti. Yassāyasmato khamati paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyassa kammassa karaṇaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ime paṇḍukalohitakā bhikkhū attanā bhaṇḍanakārakā…pe… saṅghe adhikaraṇakārakā, yepi caññe bhikkhū bhaṇḍanakārakā…pe… saṅghe adhikaraṇakārakā te upasaṅkamitvā evaṃ vadanti – ‘mā kho tumhe , āyasmanto, eso ajesi. Balavābalavaṃ paṭimantetha. Tumhe tena paṇḍitatarā ca byattatarā ca bahussutatarā ca alamattatarā ca. Mā cassa bhāyittha. Mayampi tumhākaṃ pakkhā bhavissāmā’ti. Tena anuppannāni ceva bhaṇḍanāni uppajjanti, uppannāni ca bhaṇḍanāni bhiyyobhāvāya vepullāya saṃvattanti. Saṅgho paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ karoti. Yassāyasmato khamati paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyassa kammassa karaṇaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Tatiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho . Ime paṇḍukalohitakā bhikkhū attanā bhaṇḍanakārakā…pe… saṅghe adhikaraṇakārakā, yepi caññe bhikkhū bhaṇḍanakārakā…pe… saṅghe adhikaraṇakārakā te upasaṅkamitvā evaṃ vadanti – ‘mā kho tumhe, āyasmanto, eso ajesi. Balavābalavaṃ paṭimantetha. Tumhe tena paṇḍitatarā ca byattatarā ca bahussutatarā ca alamattatarā ca. Mā cassa bhāyittha. Mayampi tumhākaṃ pakkhā bhavissāmā’ti. Tena anuppannāni ceva bhaṇḍanāni uppajjanti, uppannāni ca bhaṇḍanāni bhiyyobhāvāya vepullāya saṃvattanti. Saṅgho paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ karoti. Yassāyasmato khamati paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyassa kammassa karaṇaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Kataṃ saṅghena paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Adhammakammadvādasakaṃ



"大德们,请僧团听我说。这些般荼罗和罗希多迦比丘自己是争论者、争吵者、争辩者、口舌者、在僧团中制造诤事者,其他比丘也是争论者、争吵者、争辩者、口舌者、在僧团中制造诤事者,他们接近那些比丘后如是说:'诸大德,不要让那个人胜过你们。要以强对强。你们比他更有智慧、更聪明、更多闻、更能胜任。不要怕他。我们会站在你们这边。'因此,未生的争论生起,已生的争论增长扩大。如果僧团认为时机适当,僧团应对般荼罗和罗希多迦比丘作呵责羯磨。这是动议。
大德们,请僧团听我说。这些般荼罗和罗希多迦比丘自己是争论者...在僧团中制造诤事者,其他比丘也是争论者...在僧团中制造诤事者,他们接近那些比丘后如是说:'诸大德,不要让那个人胜过你们。要以强对强。你们比他更有智慧、更聪明、更多闻、更能胜任。不要怕他。我们会站在你们这边。'因此,未生的争论生起,已生的争论增长扩大。僧团正在对般荼罗和罗希多迦比丘作呵责羯磨。若大德同意对般荼罗和罗希多迦比丘作呵责羯磨,请保持沉默;若不同意,请说出来。
我再说第二遍 - 大德们,请僧团听我说。这些般荼罗和罗希多迦比丘自己是争论者...在僧团中制造诤事者,其他比丘也是争论者...在僧团中制造诤事者,他们接近那些比丘后如是说:'诸大德,不要让那个人胜过你们。要以强对强。你们比他更有智慧、更聪明、更多闻、更能胜任。不要怕他。我们会站在你们这边。'因此,未生的争论生起,已生的争论增长扩大。僧团正在对般荼罗和罗希多迦比丘作呵责羯磨。若大德同意对般荼罗和罗希多迦比丘作呵责羯磨,请保持沉默;若不同意,请说出来。
我再说第三遍 - 大德们,请僧团听我说。这些般荼罗和罗希多迦比丘自己是争论者...在僧团中制造诤事者,其他比丘也是争论者...在僧团中制造诤事者,他们接近那些比丘后如是说:'诸大德,不要让那个人胜过你们。要以强对强。你们比他更有智慧、更聪明、更多闻、更能胜任。不要怕他。我们会站在你们这边。'因此,未生的争论生起,已生的争论增长扩大。僧团正在对般荼罗和罗希多迦比丘作呵责羯磨。若大德同意对般荼罗和罗希多迦比丘作呵责羯磨,请保持沉默;若不同意,请说出来。
僧团已对般荼罗和罗希多迦比丘作了呵责羯磨。僧团同意,所以保持沉默。我如是持。"
非法羯磨十二种

4. ‘‘Tīhi , bhikkhave, aṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca [adhammakammañceva (syā.)] hoti, avinayakammañca, duvūpasantañca. Asammukhā kataṃ hoti, appaṭipucchā kataṃ hoti, appaṭiññāya kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Anāpattiyā kataṃ hoti, adesanāgāminiyā āpattiyā kataṃ hoti, desitāya āpattiyā kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi , bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Acodetvā kataṃ hoti, asāretvā kataṃ hoti, āpattiṃ anāropetvā kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Asammukhā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Appaṭipucchā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Appaṭiññāya kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi , bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Anāpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Adesanāgāminiyā āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi , bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Desitāya āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Acodetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Asāretvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Āpattiṃ anāropetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave , tīhaṅgehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

Adhammakammadvādasakaṃ niṭṭhitaṃ.

Dhammakammadvādasakaṃ



"比丘们,具足三支的呵责羯磨是非法羯磨、非律羯磨、难以平息的。不在场时作、不问而作、不承认时作 - 比丘们,具足这三支的呵责羯磨是非法羯磨、非律羯磨、难以平息的。
比丘们,具足另外三支的呵责羯磨也是非法羯磨、非律羯磨、难以平息的。对无罪者作、对不应忏悔的罪作、对已忏悔的罪作 - 比丘们,具足这三支的呵责羯磨是非法羯磨、非律羯磨、难以平息的。
比丘们,具足另外三支的呵责羯磨也是非法羯磨、非律羯磨、难以平息的。不指责而作、不使忆念而作、不使认罪而作 - 比丘们,具足这三支的呵责羯磨是非法羯磨、非律羯磨、难以平息的。
比丘们,具足另外三支的呵责羯磨也是非法羯磨、非律羯磨、难以平息的。不在场时作、非法作、不和合作 - 比丘们,具足这三支的呵责羯磨是非法羯磨、非律羯磨、难以平息的。
比丘们,具足另外三支的呵责羯磨也是非法羯磨、非律羯磨、难以平息的。不问而作、非法作、不和合作 - 比丘们,具足这三支的呵责羯磨是非法羯磨、非律羯磨、难以平息的。
比丘们,具足另外三支的呵责羯磨也是非法羯磨、非律羯磨、难以平息的。不承认时作、非法作、不和合作 - 比丘们,具足这三支的呵责羯磨是非法羯磨、非律羯磨、难以平息的。
比丘们,具足另外三支的呵责羯磨也是非法羯磨、非律羯磨、难以平息的。对无罪者作、非法作、不和合作 - 比丘们,具足这三支的呵责羯磨是非法羯磨、非律羯磨、难以平息的。
比丘们,具足另外三支的呵责羯磨也是非法羯磨、非律羯磨、难以平息的。对不应忏悔的罪作、非法作、不和合作 - 比丘们,具足这三支的呵责羯磨是非法羯磨、非律羯磨、难以平息的。
比丘们,具足另外三支的呵责羯磨也是非法羯磨、非律羯磨、难以平息的。对已忏悔的罪作、非法作、不和合作 - 比丘们,具足这三支的呵责羯磨是非法羯磨、非律羯磨、难以平息的。
比丘们,具足另外三支的呵责羯磨也是非法羯磨、非律羯磨、难以平息的。不指责而作、非法作、不和合作 - 比丘们,具足这三支的呵责羯磨是非法羯磨、非律羯磨、难以平息的。
比丘们,具足另外三支的呵责羯磨也是非法羯磨、非律羯磨、难以平息的。不使忆念而作、非法作、不和合作 - 比丘们,具足这三支的呵责羯磨是非法羯磨、非律羯磨、难以平息的。
比丘们,具足另外三支的呵责羯磨也是非法羯磨、非律羯磨、难以平息的。不使认罪而作、非法作、不和合作 - 比丘们,具足这三支的呵责羯磨是非法羯磨、非律羯磨、难以平息的。
非法羯磨十二种结束。
法羯磨十二种

5. ‘‘Tīhi, bhikkhave, aṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Sammukhā kataṃ hoti, paṭipucchā kataṃ hoti, paṭiññāya kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Āpattiyā kataṃ hoti, desanāgāminiyā āpattiyā kataṃ hoti , adesitāya āpattiyā kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Codetvā kataṃ hoti, sāretvā kataṃ hoti, āpattiṃ āropetvā kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Sammukhā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Paṭipucchā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi , bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Paṭiññāya kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Desanāgāminiyā āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Adesitāya āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Codetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Sāretvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Āpattiṃ āropetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

Dhammakammadvādasakaṃ niṭṭhitaṃ.

Ākaṅkhamānachakkaṃ



"比丘们,具足三支的呵责羯磨是法羯磨、律羯磨、易于平息的。在场时作、问而作、承认时作 - 比丘们,具足这三支的呵责羯磨是法羯磨、律羯磨、易于平息的。
比丘们,具足另外三支的呵责羯磨也是法羯磨、律羯磨、易于平息的。对有罪者作、对应忏悔的罪作、对未忏悔的罪作 - 比丘们,具足这三支的呵责羯磨是法羯磨、律羯磨、易于平息的。
比丘们,具足另外三支的呵责羯磨也是法羯磨、律羯磨、易于平息的。指责而作、使忆念而作、使认罪而作 - 比丘们,具足这三支的呵责羯磨是法羯磨、律羯磨、易于平息的。
比丘们,具足另外三支的呵责羯磨也是法羯磨、律羯磨、易于平息的。在场时作、如法作、和合作 - 比丘们,具足这三支的呵责羯磨是法羯磨、律羯磨、易于平息的。
比丘们,具足另外三支的呵责羯磨也是法羯磨、律羯磨、易于平息的。问而作、如法作、和合作 - 比丘们,具足这三支的呵责羯磨是法羯磨、律羯磨、易于平息的。
比丘们,具足另外三支的呵责羯磨也是法羯磨、律羯磨、易于平息的。承认时作、如法作、和合作 - 比丘们,具足这三支的呵责羯磨是法羯磨、律羯磨、易于平息的。
比丘们,具足另外三支的呵责羯磨也是法羯磨、律羯磨、易于平息的。对有罪者作、如法作、和合作 - 比丘们,具足这三支的呵责羯磨是法羯磨、律羯磨、易于平息的。
比丘们,具足另外三支的呵责羯磨也是法羯磨、律羯磨、易于平息的。对应忏悔的罪作、如法作、和合作 - 比丘们,具足这三支的呵责羯磨是法羯磨、律羯磨、易于平息的。
比丘们,具足另外三支的呵责羯磨也是法羯磨、律羯磨、易于平息的。对未忏悔的罪作、如法作、和合作 - 比丘们,具足这三支的呵责羯磨是法羯磨、律羯磨、易于平息的。
比丘们,具足另外三支的呵责羯磨也是法羯磨、律羯磨、易于平息的。指责而作、如法作、和合作 - 比丘们,具足这三支的呵责羯磨是法羯磨、律羯磨、易于平息的。
比丘们,具足另外三支的呵责羯磨也是法羯磨、律羯磨、易于平息的。使忆念而作、如法作、和合作 - 比丘们,具足这三支的呵责羯磨是法羯磨、律羯磨、易于平息的。
比丘们,具足另外三支的呵责羯磨也是法羯磨、律羯磨、易于平息的。使认罪而作、如法作、和合作 - 比丘们,具足这三支的呵责羯磨是法羯磨、律羯磨、易于平息的。
法羯磨十二种结束。
希望六

6.[pari. 323] ‘‘Tīhi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, tajjanīyakammaṃ kareyya. Bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako; bālo hoti abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno , ākaṅkhamāno saṅgho, tajjanīyakammaṃ kareyya.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, tajjanīyakammaṃ kareyya. Adhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, tajjanīyakammaṃ kareyya.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, tajjanīyakammaṃ kareyya. Buddhassa avaṇṇaṃ bhāsati, dhammassa avaṇṇaṃ bhāsati, saṅghassa avaṇṇaṃ bhāsati – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, tajjanīyakammaṃ kareyya.

‘‘Tiṇṇaṃ, bhikkhave, bhikkhūnaṃ, ākaṅkhamāno saṅgho, tajjanīyakammaṃ kareyya. Eko bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako; eko bālo hoti abyatto āpattibahulo anapadāno; eko gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, tajjanīyakammaṃ kareyya.

‘‘Aparesampi , bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, tajjanīyakammaṃ kareyya. Eko adhisīle sīlavipanno hoti, eko ajjhācāre ācāravipanno hoti, eko atidiṭṭhiyā diṭṭhivipanno hoti – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, tajjanīyakammaṃ kareyya.

‘‘Aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, tajjanīyakammaṃ kareyya . Eko buddhassa avaṇṇaṃ bhāsati, eko dhammassa avaṇṇaṃ bhāsati, eko saṅghassa avaṇṇaṃ bhāsati – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, tajjanīyakammaṃ kareyya.

Ākaṅkhamānachakkaṃ niṭṭhitaṃ.

Aṭṭhārasavattaṃ

7. ‘‘Tajjanīyakammakatena , bhikkhave, bhikkhunā sammā vattitabbaṃ. Tatrāyaṃ sammāvattanā – na upasampādetabbaṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo, na bhikkhunovādakasammuti [sammati (syā.)] sāditabbā, sammatenapi bhikkhuniyo na ovaditabbā. Yāya āpattiyā saṅghena tajjanīyakammaṃ kataṃ hoti sā āpatti na āpajjitabbā, aññā vā tādisikā, tato vā pāpiṭṭhatarā; kammaṃ na garahitabbaṃ, kammikā na garahitabbā. Na pakatattassa bhikkhuno uposatho ṭhapetabbo, na pavāraṇā ṭhapetabbā, na savacanīyaṃ kātabbaṃ, na anuvādo paṭṭhapetabbo, na okāso kāretabbo, na codetabbo, na sāretabbo, na bhikkhūhi [na bhikkhū bhikkhūhi (syā.)] sampayojetabba’’nti.

Tajjanīyakamme aṭṭhārasavattaṃ niṭṭhitaṃ.

Nappaṭippassambhetabbaaṭṭhārasakaṃ



"比丘们,具足三支的比丘,如果僧团愿意,可以对他作呵责羯磨。他是争论者、争吵者、争辩者、口舌者、在僧团中制造诤事者;他是愚人、无能者、多犯戒者、不知忏悔者;他与在家人交往,以不适当的方式与在家人交往 - 比丘们,具足这三支的比丘,如果僧团愿意,可以对他作呵责羯磨。
比丘们,具足另外三支的比丘,如果僧团愿意,可以对他作呵责羯磨。他在增上戒上破戒,在增上行为上行为不端,在增上见解上见解颠倒 - 比丘们,具足这三支的比丘,如果僧团愿意,可以对他作呵责羯磨。
比丘们,具足另外三支的比丘,如果僧团愿意,可以对他作呵责羯磨。他说佛陀的过失,说法的过失,说僧团的过失 - 比丘们,具足这三支的比丘,如果僧团愿意,可以对他作呵责羯磨。
比丘们,对三种比丘,如果僧团愿意,可以作呵责羯磨。一个是争论者、争吵者、争辩者、口舌者、在僧团中制造诤事者;一个是愚人、无能者、多犯戒者、不知忏悔者;一个与在家人交往,以不适当的方式与在家人交往 - 比丘们,对这三种比丘,如果僧团愿意,可以作呵责羯磨。
比丘们,对另外三种比丘,如果僧团愿意,可以作呵责羯磨。一个在增上戒上破戒,一个在增上行为上行为不端,一个在增上见解上见解颠倒 - 比丘们,对这三种比丘,如果僧团愿意,可以作呵责羯磨。
比丘们,对另外三种比丘,如果僧团愿意,可以作呵责羯磨。一个说佛陀的过失,一个说法的过失,一个说僧团的过失 - 比丘们,对这三种比丘,如果僧团愿意,可以作呵责羯磨。"
希望六结束。
十八行
"比丘们,被作呵责羯磨的比丘应当正确地行事。这里的正确行事是:不应授具足戒,不应给依止,不应蓄养沙弥,不应接受教诫比丘尼的选派,即使被选派也不应教诫比丘尼。不应再犯僧团对他作呵责羯磨的那个罪,或类似的罪,或更严重的罪;不应批评羯磨,不应批评作羯磨的人。不应阻止如法比丘的布萨,不应阻止自恣,不应作诘问,不应开始诘责,不应请求机会,不应指责,不应使忆念,不应与比丘们争论。"
呵责羯磨中的十八行结束。
不应解除的十八

8. Atha kho saṅgho paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ akāsi . Te saṅghena tajjanīyakammakatā sammā vattanti, lomaṃ pātenti , netthāraṃ vattanti, bhikkhū upasaṅkamitvā evaṃ vadanti – ‘‘mayaṃ, āvuso, saṅghena tajjanīyakammakatā sammā vattāma, lomaṃ pātema, netthāraṃ vattāma, kathaṃ nu kho amhehi paṭipajjitabba’’nti? Bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe…. ‘‘Tena hi, bhikkhave, saṅgho paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ paṭippassambhetu.

Pañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno tajjanīyakammaṃ nappaṭippassambhetabbaṃ. Upasampādeti, nissayaṃ deti, sāmaṇeraṃ upaṭṭhāpeti, bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo ovadati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno tajjanīyakammaṃ nappaṭippassambhetabbaṃ.

[pari. 420] ‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno tajjanīyakammaṃ nappaṭippassambhetabbaṃ. Yāya āpattiyā saṅghena tajjanīyakammaṃ kataṃ hoti taṃ āpattiṃ āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ garahati, kammike garahati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno tajjanīyakammaṃ nappaṭippassambhetabbaṃ.

‘‘Aṭṭhahi , bhikkhave, aṅgehi samannāgatassa bhikkhuno tajjanīyakammaṃ nappaṭippassambhetabbaṃ. Pakatattassa bhikkhuno uposathaṃ ṭhapeti, pavāraṇaṃ ṭhapeti, savacanīyaṃ karoti, anuvādaṃ paṭṭhapeti, okāsaṃ kāreti, codeti, sāreti, bhikkhūhi sampayojeti [bhikkhū bhikkhūhi sampayojeti (syā.)] – imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno tajjanīyakammaṃ nappaṭippassambhetabbaṃ.

Nappaṭippassambhetabbaaṭṭhārasakaṃ niṭṭhitaṃ.

Paṭippassambhetabbaaṭṭhārasakaṃ

9. ‘‘Pañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno tajjanīyakammaṃ paṭippassambhetabbaṃ. Na upasampādeti, na nissayaṃ deti, na sāmaṇeraṃ upaṭṭhāpeti, na bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo na ovadati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno tajjanīyakammaṃ paṭippassambhetabbaṃ.

‘‘Aparehipi , bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno tajjanīyakammaṃ paṭippassambhetabbaṃ. Yāya āpattiyā saṅghena tajjanīyakammaṃ kataṃ hoti taṃ āpattiṃ na āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ na garahati, kammike na garahati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno tajjanīyakammaṃ paṭippassambhetabbaṃ.

‘‘Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno tajjanīyakammaṃ paṭippassambhetabbaṃ.

Na pakatattassa bhikkhuno uposathaṃ ṭhapeti, na pavāraṇaṃ ṭhapeti, na savacanīyaṃ karoti, na anuvādaṃ paṭṭhapeti, na okāsaṃ kāreti, na codeti, na sāreti, na bhikkhūhi sampayojeti – imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno , tajjanīyakammaṃ paṭippassambhetabbaṃ.

Paṭippassambhetabbaaṭṭhārasakaṃ niṭṭhitaṃ.



于是僧团对般荼罗和罗希多迦比丘作了呵责羯磨。他们被僧团作了呵责羯磨后,正确地行事,变得谦恭,努力改过,接近比丘们说:"朋友们,我们被僧团作了呵责羯磨后,正确地行事,变得谦恭,努力改过,我们应该如何做呢?"比丘们把这件事告诉世尊......"比丘们,那么僧团应该解除对般荼罗和罗希多迦比丘的呵责羯磨。
比丘们,具足五支的比丘,不应解除对他的呵责羯磨。他授具足戒,给依止,蓄养沙弥,接受教诫比丘尼的选派,即使被选派也教诫比丘尼 - 比丘们,具足这五支的比丘,不应解除对他的呵责羯磨。
比丘们,具足另外五支的比丘,不应解除对他的呵责羯磨。他再犯僧团对他作呵责羯磨的那个罪,或类似的罪,或更严重的罪;他批评羯磨,批评作羯磨的人 - 比丘们,具足这五支的比丘,不应解除对他的呵责羯磨。
比丘们,具足八支的比丘,不应解除对他的呵责羯磨。他阻止如法比丘的布萨,阻止自恣,作诘问,开始诘责,请求机会,指责,使忆念,与比丘们争论 - 比丘们,具足这八支的比丘,不应解除对他的呵责羯磨。"
不应解除的十八结束。
应解除的十八
"比丘们,具足五支的比丘,应解除对他的呵责羯磨。他不授具足戒,不给依止,不蓄养沙弥,不接受教诫比丘尼的选派,即使被选派也不教诫比丘尼 - 比丘们,具足这五支的比丘,应解除对他的呵责羯磨。
比丘们,具足另外五支的比丘,应解除对他的呵责羯磨。他不再犯僧团对他作呵责羯磨的那个罪,或类似的罪,或更严重的罪;他不批评羯磨,不批评作羯磨的人 - 比丘们,具足这五支的比丘,应解除对他的呵责羯磨。
比丘们,具足八支的比丘,应解除对他的呵责羯磨。他不阻止如法比丘的布萨,不阻止自恣,不作诘问,不开始诘责,不请求机会,不指责,不使忆念,不与比丘们争论 - 比丘们,具足这八支的比丘,应解除对他的呵责羯磨。"
应解除的十八结束。

10. ‘‘Evañca pana, bhikkhave, paṭippassambhetabbaṃ. Tehi, bhikkhave, paṇḍukalohitakehi bhikkhūhi saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – ‘mayaṃ, bhante, saṅghena tajjanīyakammakatā sammā vattāma, lomaṃ pātema, netthāraṃ vattāma, tajjanīyassa kammassa paṭippassaddhiṃ yācāmā’ti. Dutiyampi yācitabbā. Tatiyampi yācitabbā. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Ime paṇḍukalohitakā bhikkhū saṅghena tajjanīyakammakatā sammā vattanti, lomaṃ pātenti, netthāraṃ vattanti , tajjanīyassa kammassa paṭippassaddhiṃ yācanti. Yadi saṅghassa pattakallaṃ, saṅgho paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ paṭippassambheyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ime paṇḍukalohitakā bhikkhū saṅghena tajjanīyakammakatā sammā vattanti, lomaṃ pātenti, netthāraṃ vattanti, tajjanīyassa kammassa paṭippassaddhiṃ yācanti. Saṅgho paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ paṭippassambheti. Yassāyasmato khamati paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi – suṇātu me , bhante, saṅgho. Ime paṇḍukalohitakā bhikkhū saṅghena tajjanīyakammakatā sammā vattanti, lomaṃ pātenti, netthāraṃ vattanti, tajjanīyassa kammassa paṭippassaddhiṃ yācanti. Saṅgho paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ paṭippassambheti. Yassāyasmato khamati paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Tatiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ime paṇḍukalohitakā bhikkhū saṅghena tajjanīyakammakatā sammā vattanti, lomaṃ pātenti, netthāraṃ vattanti, tajjanīyassa kammassa paṭippassaddhiṃ yācanti. Saṅgho paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ paṭippassambheti. Yassāyasmato khamati paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Paṭippassaddhaṃ saṅghena paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ. Khamati saṅghassa,

Tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Tajjanīyakammaṃ niṭṭhitaṃ paṭhamaṃ.

2. Niyassakammaṃ



"比丘们,应当如此解除。比丘们,那些般荼罗和罗希多迦比丘应该接近僧团,偏袒右肩,礼敬长老比丘的双足,蹲踞,合掌,如是说:'大德们,我们被僧团作了呵责羯磨后,正确地行事,变得谦恭,努力改过,我们请求解除呵责羯磨。'应当第二次请求。应当第三次请求。有能力的比丘应当告知僧团:
'大德们,请僧团听我说。这些般荼罗和罗希多迦比丘被僧团作了呵责羯磨后,正确地行事,变得谦恭,努力改过,请求解除呵责羯磨。如果僧团认为时机适当,僧团应该解除对般荼罗和罗希多迦比丘的呵责羯磨。这是动议。
大德们,请僧团听我说。这些般荼罗和罗希多迦比丘被僧团作了呵责羯磨后,正确地行事,变得谦恭,努力改过,请求解除呵责羯磨。僧团正在解除对般荼罗和罗希多迦比丘的呵责羯磨。若大德同意解除对般荼罗和罗希多迦比丘的呵责羯磨,请保持沉默;若不同意,请说出来。
我再说第二遍 - 大德们,请僧团听我说。这些般荼罗和罗希多迦比丘被僧团作了呵责羯磨后,正确地行事,变得谦恭,努力改过,请求解除呵责羯磨。僧团正在解除对般荼罗和罗希多迦比丘的呵责羯磨。若大德同意解除对般荼罗和罗希多迦比丘的呵责羯磨,请保持沉默;若不同意,请说出来。
我再说第三遍 - 大德们,请僧团听我说。这些般荼罗和罗希多迦比丘被僧团作了呵责羯磨后,正确地行事,变得谦恭,努力改过,请求解除呵责羯磨。僧团正在解除对般荼罗和罗希多迦比丘的呵责羯磨。若大德同意解除对般荼罗和罗希多迦比丘的呵责羯磨,请保持沉默;若不同意,请说出来。
僧团已解除对般荼罗和罗希多迦比丘的呵责羯磨。僧团同意,所以保持沉默。我如是持。'"
呵责羯磨第一结束。
依止羯磨

11. Tena kho pana samayena āyasmā seyyasako bālo hoti abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi; apissu bhikkhū pakatā [pakatattā (sī. syā.)] parivāsaṃ dentā mūlāya paṭikassantā mānattaṃ dentā abbhentā. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma āyasmā seyyasako bālo bhavissati abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharissati ananulomikehi gihisaṃsaggehi ; apissu bhikkhū pakatā parivāsaṃ dentā mūlāya paṭikassantā mānattaṃ dentā abbhentā’’ti. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ.

Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā bhikkhū paṭipucchi – ‘‘saccaṃ kira, bhikkhave, seyyasako bhikkhu bālo abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi; apissu bhikkhū pakatā parivāsaṃ dentā mūlāya paṭikassantā mānattaṃ dentā abbhentā’’ti? ‘‘Saccaṃ bhagavā’’ti. Vigarahi buddho bhagavā – ‘‘ananucchavikaṃ, bhikkhave, tassa moghapurisassa ananulomikaṃ appatirūpaṃ assāmaṇakaṃ akappiyaṃ akaraṇīyaṃ. Kathañhi nāma so, bhikkhave, moghapuriso bālo bhavissati abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharissati ananulomikehi gihisaṃsaggehi; apissu bhikkhū pakatā parivāsaṃ dentā mūlāya paṭikassantā mānattaṃ dentā abbhentā. Netaṃ, bhikkhave, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘tena hi, bhikkhave, saṅgho seyyasakassa bhikkhuno niyassakammaṃ [niyasakammaṃ (ka.)] karotu – nissāya te vatthabbanti. Evañca pana, bhikkhave, kātabbaṃ. Paṭhamaṃ seyyasako bhikkhu codetabbo, codetvā sāretabbo, sāretvā āpattiṃ āropetabbo [āpatti āropetabbā (sī. syā.)], āpattiṃ āropetvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

12. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ seyyasako bhikkhu bālo abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi; apissu bhikkhū pakatā parivāsaṃ dentā mūlāya paṭikassantā mānattaṃ dentā abbhentā. Yadi saṅghassa pattakallaṃ, saṅgho seyyasakassa bhikkhuno niyassakammaṃ kareyya – nissāya te vatthabbanti. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ seyyasako bhikkhu bālo abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi; apissu bhikkhū pakatā parivāsaṃ dentā mūlāya paṭikassantā mānattaṃ dentā abbhentā. Saṅgho seyyasakassa bhikkhuno niyassakammaṃ karoti – nissāya te vatthabbanti. Yassāyasmato khamati seyyasakassa bhikkhuno niyassassa kammassa karaṇaṃ – nissāya te vatthabbanti, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ayaṃ seyyasako bhikkhu bālo abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi; apissu bhikkhū pakatā parivāsaṃ dentā mūlāya paṭikassantā mānattaṃ dentā abbhentā. Saṅgho seyyasakassa bhikkhuno niyassakammaṃ karoti – nissāya te vatthabbanti. Yassāyasmato khamati seyyasakassa bhikkhuno niyassassa kammassa karaṇaṃ – nissāya te vatthabbanti, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Kataṃ saṅghena seyyasakassa bhikkhuno niyassakammaṃ – nissāya te vatthabbanti. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Adhammakammadvādasakaṃ



那时,尊者谢亚萨迦是愚人、无能者、多犯戒者、不知忏悔者;他与在家人交往,以不适当的方式与在家人交往;甚至如法比丘们给他别住、摈回本日、摩那埵、出罪。那些少欲的比丘...抱怨、批评、指责说:"为什么尊者谢亚萨迦是愚人、无能者、多犯戒者、不知忏悔者;与在家人交往,以不适当的方式与在家人交往;甚至如法比丘们给他别住、摈回本日、摩那埵、出罪?"于是那些比丘把这件事告诉世尊。
于是世尊因此事召集比丘僧团,询问比丘们:"比丘们,据说谢亚萨迦比丘是愚人、无能者、多犯戒者、不知忏悔者;与在家人交往,以不适当的方式与在家人交往;甚至如法比丘们给他别住、摈回本日、摩那埵、出罪,是真的吗?""是真的,世尊。"佛陀世尊呵责道:"比丘们,那个愚人的行为不适当,不相应,不适合,非沙门法,不允许,不应该做。比丘们,为什么那个愚人是愚人、无能者、多犯戒者、不知忏悔者;与在家人交往,以不适当的方式与在家人交往;甚至如法比丘们给他别住、摈回本日、摩那埵、出罪?比丘们,这不能使不信者生信......"呵责后......"比丘们,因此僧团应对谢亚萨迦比丘作依止羯磨 - '你应依止而住'。比丘们,应当如此作。首先应指责谢亚萨迦比丘,指责后应使忆念,使忆念后应使认罪,使认罪后有能力的比丘应告知僧团:
'大德们,请僧团听我说。这位谢亚萨迦比丘是愚人、无能者、多犯戒者、不知忏悔者;与在家人交往,以不适当的方式与在家人交往;甚至如法比丘们给他别住、摈回本日、摩那埵、出罪。如果僧团认为时机适当,僧团应对谢亚萨迦比丘作依止羯磨 - '你应依止而住'。这是动议。
大德们,请僧团听我说。这位谢亚萨迦比丘是愚人、无能者、多犯戒者、不知忏悔者;与在家人交往,以不适当的方式与在家人交往;甚至如法比丘们给他别住、摈回本日、摩那埵、出罪。僧团正在对谢亚萨迦比丘作依止羯磨 - '你应依止而住'。若大德同意对谢亚萨迦比丘作依止羯磨 - '你应依止而住',请保持沉默;若不同意,请说出来。
我再说第二遍...我再说第三遍 - 大德们,请僧团听我说。这位谢亚萨迦比丘是愚人、无能者、多犯戒者、不知忏悔者;与在家人交往,以不适当的方式与在家人交往;甚至如法比丘们给他别住、摈回本日、摩那埵、出罪。僧团正在对谢亚萨迦比丘作依止羯磨 - '你应依止而住'。若大德同意对谢亚萨迦比丘作依止羯磨 - '你应依止而住',请保持沉默;若不同意,请说出来。
僧团已对谢亚萨迦比丘作了依止羯磨 - '你应依止而住'。僧团同意,所以保持沉默。我如是持。'"
非法羯磨十二种

13. ‘‘Tīhi, bhikkhave, aṅgehi samannāgataṃ niyassakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Asammukhā kataṃ hoti, appaṭipucchā kataṃ hoti, appaṭiññāya kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ niyassakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ niyassakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Anāpattiyā kataṃ hoti, adesanāgāminiyā āpattiyā kataṃ hoti, desitāya āpattiyā kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ niyassakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ niyassakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Acodetvā kataṃ hoti, asāretvā kataṃ hoti, āpattiṃ anāropetvā kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ niyassakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi, bhikkhave…pe… asammukhā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave…pe….

‘‘Aparehipi , bhikkhave…pe… appaṭipucchā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave…pe….

‘‘Aparehipi, bhikkhave…pe… appaṭiññāya kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave…pe….

‘‘Aparehipi, bhikkhave…pe… anāpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave…pe… .

‘‘Aparehipi, bhikkhave…pe… adesanāgāminiyā āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave…pe….

‘‘Aparehipi, bhikkhave…pe… desitāya āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave…pe….

‘‘Aparehipi, bhikkhave…pe… acodetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave…pe….

‘‘Aparehipi, bhikkhave…pe… asāretvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave…pe… .

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ niyassakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Āpattiṃ anāropetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ niyassakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

Adhammakammadvādasakaṃ niṭṭhitaṃ.

Dhammakammadvādasakaṃ



"比丘们,具足三支的依止羯磨是非法羯磨、非律羯磨、难以平息的。不在场时作、不问而作、不承认时作 - 比丘们,具足这三支的依止羯磨是非法羯磨、非律羯磨、难以平息的。
比丘们,具足另外三支的依止羯磨也是非法羯磨、非律羯磨、难以平息的。对无罪者作、对不应忏悔的罪作、对已忏悔的罪作 - 比丘们,具足这三支的依止羯磨是非法羯磨、非律羯磨、难以平息的。
比丘们,具足另外三支的依止羯磨也是非法羯磨、非律羯磨、难以平息的。不指责而作、不使忆念而作、不使认罪而作 - 比丘们,具足这三支的依止羯磨是非法羯磨、非律羯磨、难以平息的。
比丘们,具足另外三支...不在场时作、非法作、不和合作 - 比丘们,具足这三支...。
比丘们,具足另外三支...不问而作、非法作、不和合作 - 比丘们,具足这三支...。
比丘们,具足另外三支...不承认时作、非法作、不和合作 - 比丘们,具足这三支...。
比丘们,具足另外三支...对无罪者作、非法作、不和合作 - 比丘们,具足这三支...。
比丘们,具足另外三支...对不应忏悔的罪作、非法作、不和合作 - 比丘们,具足这三支...。
比丘们,具足另外三支...对已忏悔的罪作、非法作、不和合作 - 比丘们,具足这三支...。
比丘们,具足另外三支...不指责而作、非法作、不和合作 - 比丘们,具足这三支...。
比丘们,具足另外三支...不使忆念而作、非法作、不和合作 - 比丘们,具足这三支...。
比丘们,具足另外三支的依止羯磨也是非法羯磨、非律羯磨、难以平息的。不使认罪而作、非法作、不和合作 - 比丘们,具足这三支的依止羯磨是非法羯磨、非律羯磨、难以平息的。"
非法羯磨十二种结束。
法羯磨十二种

14. ‘‘Tīhi, bhikkhave, aṅgehi samannāgataṃ niyassakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Sammukhā kataṃ hoti, paṭipucchā kataṃ hoti, paṭiññāya kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ niyassakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi , bhikkhave, tīhaṅgehi samannāgataṃ niyassakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Āpattiyā kataṃ hoti, desanāgāminiyā āpattiyā kataṃ hoti, adesitāya āpattiyā kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ niyassakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ niyassakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Codetvā kataṃ hoti, sāretvā kataṃ hoti, āpattiṃ āropetvā kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ niyassakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi, bhikkhave…pe… sammukhā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave…pe….

‘‘Aparehipi, bhikkhave…pe… paṭipucchā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave…pe….

‘‘Aparehipi, bhikkhave…pe… paṭiññāya kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave…pe….

‘‘Aparehipi , bhikkhave…pe… āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave…pe… .

‘‘Aparehipi, bhikkhave…pe… desanāgāminiyā āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave…pe….

‘‘Aparehipi, bhikkhave…pe… adesitāya āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave…pe….

‘‘Aparehipi, bhikkhave…pe… codetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave…pe….

‘‘Aparehipi, bhikkhave…pe… sāretvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave…pe… .

‘‘Aparehipi , bhikkhave, tīhaṅgehi samannāgataṃ niyassakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Āpattiṃ āropetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ niyassakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

Dhammakammadvādasakaṃ niṭṭhitaṃ.

Ākaṅkhamānachakkaṃ



"比丘们,具足三支的依止羯磨是法羯磨、律羯磨、易于平息的。在场时作、问而作、承认时作 - 比丘们,具足这三支的依止羯磨是法羯磨、律羯磨、易于平息的。
比丘们,具足另外三支的依止羯磨也是法羯磨、律羯磨、易于平息的。对有罪者作、对应忏悔的罪作、对未忏悔的罪作 - 比丘们,具足这三支的依止羯磨是法羯磨、律羯磨、易于平息的。
比丘们,具足另外三支的依止羯磨也是法羯磨、律羯磨、易于平息的。指责而作、使忆念而作、使认罪而作 - 比丘们,具足这三支的依止羯磨是法羯磨、律羯磨、易于平息的。
比丘们,具足另外三支...在场时作、如法作、和合作 - 比丘们,具足这三支...。
比丘们,具足另外三支...问而作、如法作、和合作 - 比丘们,具足这三支...。
比丘们,具足另外三支...承认时作、如法作、和合作 - 比丘们,具足这三支...。
比丘们,具足另外三支...对有罪者作、如法作、和合作 - 比丘们,具足这三支...。
比丘们,具足另外三支...对应忏悔的罪作、如法作、和合作 - 比丘们,具足这三支...。
比丘们,具足另外三支...对未忏悔的罪作、如法作、和合作 - 比丘们,具足这三支...。
比丘们,具足另外三支...指责而作、如法作、和合作 - 比丘们,具足这三支...。
比丘们,具足另外三支...使忆念而作、如法作、和合作 - 比丘们,具足这三支...。
比丘们,具足另外三支的依止羯磨也是法羯磨、律羯磨、易于平息的。使认罪而作、如法作、和合作 - 比丘们,具足这三支的依止羯磨是法羯磨、律羯磨、易于平息的。"
法羯磨十二种结束。
希望六

15.[pari. 323] ‘‘Tīhi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, niyassakammaṃ kareyya. Bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako; bālo hoti abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, niyassakammaṃ kareyya.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, niyassakammaṃ kareyya. Adhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, niyassakammaṃ kareyya.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, niyassakammaṃ kareyya. Buddhassa avaṇṇaṃ bhāsati, dhammassa avaṇṇaṃ bhāsati, saṅghassa avaṇṇaṃ bhāsati – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, niyassakammaṃ kareyya.

‘‘Tiṇṇaṃ, bhikkhave, bhikkhūnaṃ, ākaṅkhamāno saṅgho, niyassakammaṃ kareyya. Eko bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako; eko bālo hoti, abyatto āpattibahulo anapadāno; eko gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, niyassakammaṃ kareyya.

‘‘Aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, niyassakammaṃ kareyya. Eko adhisīle sīlavipanno hoti, eko ajjhācāre ācāravipanno hoti, eko atidiṭṭhiyā diṭṭhivipanno hoti – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, niyassakammaṃ kareyya.

‘‘Aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, niyassakammaṃ kareyya. Eko buddhassa avaṇṇaṃ bhāsati, eko dhammassa avaṇṇaṃ bhāsati, eko saṅghassa avaṇṇaṃ bhāsati – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, niyassakammaṃ kareyya.

Ākaṅkhamānachakkaṃ niṭṭhitaṃ.

Aṭṭhārasavattaṃ

16. ‘‘Niyassakammakatena , bhikkhave, bhikkhunā sammā vattitabbaṃ. Tatrāyaṃ sammāvattanā – na upasampādetabbaṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo, na bhikkhunovādakasammuti sāditabbā, sammatenapi bhikkhuniyo na ovaditabbā. Yāya āpattiyā saṅghena niyassakammaṃ kataṃ hoti sā āpatti na āpajjitabbā, aññā vā tādisikā, tato vā pāpiṭṭhatarā; kammaṃ na garahitabbaṃ, kammikā na garahitabbā. Na pakatattassa bhikkhuno uposatho ṭhapetabbo, na pavāraṇā ṭhapetabbā, na savacanīyaṃ kātabbaṃ, na anuvādo paṭṭhapetabbo, na okāso kārāpetabbo, na codetabbo, na sāretabbo, na bhikkhūhi sampayojetabba’’nti.

Niyassakamme aṭṭhārasavattaṃ niṭṭhitaṃ.

17. Atha kho saṅgho seyyasakassa bhikkhuno niyassakammaṃ akāsi – nissāya te vatthabbanti. So saṅghena niyassakammakato kalyāṇamitte sevamāno bhajamāno payirupāsamāno uddisāpento paripucchanto bahussuto hoti, āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo. Sammā vattati, lomaṃ pāteti, netthāraṃ vattati, bhikkhū upasaṅkamitvā evaṃ vadeti – ‘‘ahaṃ, āvuso, saṅghena niyassakammakato sammā vattāmi, lomaṃ pātemi, netthāraṃ vattāmi. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe…. ‘‘Tena hi, bhikkhave, saṅgho seyyasakassa bhikkhuno niyassakammaṃ paṭippassambhetu.

Nappaṭippassambhetabbaaṭṭhārasakaṃ



"比丘们,具足三支的比丘,如果僧团愿意,可以对他作依止羯磨。他是争论者、争吵者、争辩者、口舌者、在僧团中制造诤事者;他是愚人、无能者、多犯戒者、不知忏悔者;他与在家人交往,以不适当的方式与在家人交往 - 比丘们,具足这三支的比丘,如果僧团愿意,可以对他作依止羯磨。
比丘们,具足另外三支的比丘,如果僧团愿意,可以对他作依止羯磨。他在增上戒上破戒,在增上行为上行为不端,在增上见解上见解颠倒 - 比丘们,具足这三支的比丘,如果僧团愿意,可以对他作依止羯磨。
比丘们,具足另外三支的比丘,如果僧团愿意,可以对他作依止羯磨。他说佛陀的过失,说法的过失,说僧团的过失 - 比丘们,具足这三支的比丘,如果僧团愿意,可以对他作依止羯磨。
比丘们,对三种比丘,如果僧团愿意,可以作依止羯磨。一个是争论者、争吵者、争辩者、口舌者、在僧团中制造诤事者;一个是愚人、无能者、多犯戒者、不知忏悔者;一个与在家人交往,以不适当的方式与在家人交往 - 比丘们,对这三种比丘,如果僧团愿意,可以作依止羯磨。
比丘们,对另外三种比丘,如果僧团愿意,可以作依止羯磨。一个在增上戒上破戒,一个在增上行为上行为不端,一个在增上见解上见解颠倒 - 比丘们,对这三种比丘,如果僧团愿意,可以作依止羯磨。
比丘们,对另外三种比丘,如果僧团愿意,可以作依止羯磨。一个说佛陀的过失,一个说法的过失,一个说僧团的过失 - 比丘们,对这三种比丘,如果僧团愿意,可以作依止羯磨。"
希望六结束。
十八行
"比丘们,被作依止羯磨的比丘应当正确地行事。这里的正确行事是:不应授具足戒,不应给依止,不应蓄养沙弥,不应接受教诫比丘尼的选派,即使被选派也不应教诫比丘尼。不应再犯僧团对他作依止羯磨的那个罪,或类似的罪,或更严重的罪;不应批评羯磨,不应批评作羯磨的人。不应阻止如法比丘的布萨,不应阻止自恣,不应作诘问,不应开始诘责,不应请求机会,不应指责,不应使忆念,不应与比丘们争论。"
依止羯磨中的十八行结束。
于是僧团对谢亚萨迦比丘作了依止羯磨 - '你应依止而住'。他被僧团作了依止羯磨后,亲近善友,结交善友,拜访善友,请教,询问,成为多闻者,通达圣典,持法者,持律者,持纲要者,聪明、有能力、有智慧、有惭愧、有悔意、乐于学习。他正确地行事,变得谦恭,努力改过,接近比丘们说:"朋友们,我被僧团作了依止羯磨后,正确地行事,变得谦恭,努力改过,我应该如何做呢?"比丘们把这件事告诉世尊......"比丘们,那么僧团应该解除对谢亚萨迦比丘的依止羯磨。
不应解除的十八

18. ‘‘Pañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno niyassakammaṃ nappaṭippassambhetabbaṃ. Upasampādeti, nissayaṃ deti, sāmaṇeraṃ upaṭṭhāpeti, bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo ovadati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno niyassakammaṃ nappaṭippassambhetabbaṃ.

[pari. 420] ‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno niyassakammaṃ nappaṭippassambhetabbaṃ. Yāya āpattiyā saṅghena niyassakammaṃ kataṃ hoti taṃ āpattiṃ āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ garahati, kammike garahati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno niyassakammaṃ nappaṭippassambhetabbaṃ.

‘‘Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno niyassakammaṃ nappaṭippassambhetabbaṃ. Pakatattassa bhikkhuno uposathaṃ ṭhapeti, pavāraṇaṃ ṭhapeti, savacanīyaṃ karoti, anuvādaṃ paṭṭhapeti , okāsaṃ kāreti, codeti, sāreti, bhikkhūhi sampayojeti – imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno niyassakammaṃ nappaṭippassambhetabbaṃ.

Nappaṭippassambhetabbaaṭṭhārasakaṃ niṭṭhitaṃ.

Paṭippassambhetabbaaṭṭhārasakaṃ

19. ‘‘Pañcahi , bhikkhave, aṅgehi samannāgatassa bhikkhuno niyassakammaṃ paṭippassambhetabbaṃ . Na upasampādeti, na nissayaṃ deti, na sāmaṇeraṃ upaṭṭhāpeti, na bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo na ovadati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno niyassakammaṃ paṭippassambhetabbaṃ.

‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno niyassakammaṃ paṭippassambhetabbaṃ. Yāya āpattiyā saṅghena niyassakammaṃ kataṃ hoti taṃ āpattiṃ na āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ na garahati, kammike na garahati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno niyassakammaṃ paṭippassambhetabbaṃ.

‘‘Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno niyassakammaṃ paṭippassambhetabbaṃ.

Na pakatattassa bhikkhuno uposathaṃ ṭhapeti, na pavāraṇaṃ ṭhapeti, na savacanīyaṃ karoti, na anuvādaṃ paṭṭhapeti, na okāsaṃ kāreti, na codeti, na sāreti, na bhikkhūhi sampayojeti – imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno niyassakammaṃ paṭippassambhetabbaṃ.

Paṭippassambhetabbaaṭṭhārasakaṃ niṭṭhitaṃ.



"比丘们,具足五支的比丘,不应解除对他的依止羯磨。他授具足戒,给依止,蓄养沙弥,接受教诫比丘尼的选派,即使被选派也教诫比丘尼 - 比丘们,具足这五支的比丘,不应解除对他的依止羯磨。
比丘们,具足另外五支的比丘,不应解除对他的依止羯磨。他再犯僧团对他作依止羯磨的那个罪,或类似的罪,或更严重的罪;他批评羯磨,批评作羯磨的人 - 比丘们,具足这五支的比丘,不应解除对他的依止羯磨。
比丘们,具足八支的比丘,不应解除对他的依止羯磨。他阻止如法比丘的布萨,阻止自恣,作诘问,开始诘责,请求机会,指责,使忆念,与比丘们争论 - 比丘们,具足这八支的比丘,不应解除对他的依止羯磨。"
不应解除的十八结束。
应解除的十八
"比丘们,具足五支的比丘,应解除对他的依止羯磨。他不授具足戒,不给依止,不蓄养沙弥,不接受教诫比丘尼的选派,即使被选派也不教诫比丘尼 - 比丘们,具足这五支的比丘,应解除对他的依止羯磨。
比丘们,具足另外五支的比丘,应解除对他的依止羯磨。他不再犯僧团对他作依止羯磨的那个罪,或类似的罪,或更严重的罪;他不批评羯磨,不批评作羯磨的人 - 比丘们,具足这五支的比丘,应解除对他的依止羯磨。
比丘们,具足八支的比丘,应解除对他的依止羯磨。他不阻止如法比丘的布萨,不阻止自恣,不作诘问,不开始诘责,不请求机会,不指责,不使忆念,不与比丘们争论 - 比丘们,具足这八支的比丘,应解除对他的依止羯磨。"
应解除的十八结束。

20. ‘‘Evañca pana, bhikkhave, paṭippassambhetabbaṃ. Tena, bhikkhave, seyyasakena bhikkhunā saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – ‘ahaṃ, bhante, saṅghena niyassakammakato sammā vattāmi, lomaṃ pātemi, netthāraṃ vattāmi, niyassassa kammassa paṭippassaddhiṃ yācāmī’ti. Dutiyampi yācitabbā. Tatiyampi yācitabbā . Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ seyyasako bhikkhu saṅghena niyassakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, niyassassa kammassa paṭippassaddhiṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho seyyasakassa bhikkhuno niyassakammaṃ paṭippassambheyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ seyyasako bhikkhu saṅghena niyassakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, niyassassa kammassa paṭippassaddhiṃ yācati. Saṅgho seyyasakassa bhikkhuno niyassakammaṃ paṭippassambheti. Yassāyasmato khamati seyyasakassa bhikkhuno niyassassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ayaṃ seyyasako bhikkhu saṅghena niyassakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, niyassassa kammassa paṭippassaddhiṃ yācati. Saṅgho seyyasakassa bhikkhuno niyassakammaṃ paṭippassambheti. Yassāyasmato khamati seyyasakassa bhikkhuno niyassassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Tatiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ayaṃ seyyasako bhikkhu saṅghena niyassakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, niyassassa kammassa paṭippassaddhiṃ yācati. Saṅgho seyyasakassa bhikkhuno niyassakammaṃ paṭippassambheti. Yassāyasmato khamati seyyasakassa bhikkhuno niyassassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Paṭippassaddhaṃ saṅghena seyyasakassa bhikkhuno niyassakammaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Niyassakammaṃ niṭṭhitaṃ dutiyaṃ.

3. Pabbājanīyakammaṃ



"比丘们,应当如此解除。比丘们,那个谢亚萨迦比丘应该接近僧团,偏袒右肩,礼敬长老比丘的双足,蹲踞,合掌,如是说:'大德们,我被僧团作了依止羯磨后,正确地行事,变得谦恭,努力改过,我请求解除依止羯磨。'应当第二次请求。应当第三次请求。有能力的比丘应当告知僧团:
'大德们,请僧团听我说。这位谢亚萨迦比丘被僧团作了依止羯磨后,正确地行事,变得谦恭,努力改过,请求解除依止羯磨。如果僧团认为时机适当,僧团应该解除对谢亚萨迦比丘的依止羯磨。这是动议。
大德们,请僧团听我说。这位谢亚萨迦比丘被僧团作了依止羯磨后,正确地行事,变得谦恭,努力改过,请求解除依止羯磨。僧团正在解除对谢亚萨迦比丘的依止羯磨。若大德同意解除对谢亚萨迦比丘的依止羯磨,请保持沉默;若不同意,请说出来。
我再说第二遍 - 大德们,请僧团听我说。这位谢亚萨迦比丘被僧团作了依止羯磨后,正确地行事,变得谦恭,努力改过,请求解除依止羯磨。僧团正在解除对谢亚萨迦比丘的依止羯磨。若大德同意解除对谢亚萨迦比丘的依止羯磨,请保持沉默;若不同意,请说出来。
我再说第三遍 - 大德们,请僧团听我说。这位谢亚萨迦比丘被僧团作了依止羯磨后,正确地行事,变得谦恭,努力改过,请求解除依止羯磨。僧团正在解除对谢亚萨迦比丘的依止羯磨。若大德同意解除对谢亚萨迦比丘的依止羯磨,请保持沉默;若不同意,请说出来。
僧团已解除对谢亚萨迦比丘的依止羯磨。僧团同意,所以保持沉默。我如是持。'"
依止羯磨第二结束。
驱出羯磨

21.[idaṃ vatthu pārā. 431 ādayo] Tena kho pana samayena assajipunabbasukā nāma [nāma bhikkhū (ka.)] kīṭāgirismiṃ āvāsikā honti alajjino pāpabhikkhū. Te [cūḷava. 292 ādayo] evarūpaṃ anācāraṃ ācaranti – mālāvacchaṃ ropentipi ropāpentipi, siñcantipi siñcāpentipi, ocinantipi ocināpentipi, ganthentipi ganthāpentipi , ekatovaṇṭikamālaṃ karontipi kārāpentipi, ubhatovaṇṭikamālaṃ karontipi kārāpentipi, mañjarikaṃ karontipi kārāpentipi, vidhūtikaṃ [vidhutikaṃ (syā.)] karontipi kārāpentipi, vaṭaṃsakaṃ karontipi kārāpentipi, āveḷaṃ karontipi kārāpentipi, uracchadaṃ karontipi kārāpentipi. Te kulitthīnaṃ kuladhītānaṃ kulakumārīnaṃ kulasuṇhānaṃ kuladāsīnaṃ ekatovaṇṭikamālaṃ harantipi harāpentipi, ubhatovaṇṭikamālaṃ harantipi harāpentipi, mañjarikaṃ harantipi harāpentipi, vidhūtikaṃ harantipi harāpentipi, vaṭaṃsakaṃ harantipi harāpentipi, āveḷaṃ harantipi harāpentipi, uracchadaṃ harantipi harāpentipi. Te kulitthīhi kuladhītāhi kulakumārīhi kulasuṇhāhi kuladāsīhi saddhiṃ ekabhājanepi bhuñjanti, ekathālakepi pivanti, ekāsanepi nisīdanti, ekamañcepi tuvaṭṭenti, ekattharaṇāpi tuvaṭṭenti, ekapāvuraṇāpi tuvaṭṭenti, ekattharaṇapāvuraṇāpi tuvaṭṭenti, vikālepi bhuñjanti, majjampi pivanti, mālāgandhavilepanampi dhārenti, naccantipi, gāyantipi, vādentipi, lāsentipi; naccantiyāpi naccanti, naccantiyāpi gāyanti, naccantiyāpi vādenti, naccantiyāpi lāsenti; gāyantiyāpi naccanti, gāyantiyāpi gāyanti, gāyantiyāpi vādenti, gāyantiyāpi lāsenti; vādentiyāpi naccanti, vādentiyāpi gāyanti, vādentiyāpi vādenti, vādentiyāpi lāsenti; lāsentiyāpi naccanti, lāsentiyāpi gāyanti, lāsentiyāpi vādenti, lāsentiyāpi lāsenti; aṭṭhapadepi kīḷanti, dasapadepi kīḷanti, ākāsepi kīḷanti, parihārapathepi kīḷanti, santikāyapi kīḷanti, khalikāyapi kīḷanti, ghaṭikāyapi kīḷanti, salākahatthenapi kīḷanti, akkhenapi kīḷanti, paṅgacīrenapi kīḷanti, vaṅkakenapi kīḷanti, mokkhacikāyapi kīḷanti, ciṅgulakenapi kīḷanti, pattāḷhakenapi kīḷanti, rathakenapi kīḷanti, dhanukenapi kīḷanti, akkharikāyapi kīḷanti, manesikāyapi kīḷanti, yathāvajjenapi kīḷanti; hatthismimpi sikkhanti, assasmimpi sikkhanti, rathasmimpi sikkhanti, dhanusmimpi sikkhanti, tharusmimpi sikkhanti; hatthissapi purato dhāvanti, assassapi purato dhāvanti, rathassapi purato [purato dhāvanti (syā.)] dhāvantipi ādhāvantipi; usseḷentipi, apphoṭentipi , nibbujjhantipi, muṭṭhīhipi yujjhanti; raṅgamajjhepi saṅghāṭiṃ pattharitvā naccakiṃ [naccantiṃ (sī. syā.)] evaṃ vadanti – ‘‘idha, bhagini, naccassū’’ti; nalāṭikampi denti; vividhampi anācāraṃ ācaranti.



那时,阿萨吉和普那巴苏迦比丘住在基塔吉里(Kīṭāgiri),他们是无耻的恶比丘。他们行如下不当行为:他们种植或使人种植花树,浇水或使人浇水,采摘或使人采摘,编织或使人编织花环,制作或使人制作单茎花环,制作或使人制作双茎花环,制作或使人制作花束,制作或使人制作花冠,制作或使人制作花环,制作或使人制作花饰,制作或使人制作胸饰。他们为良家妇女、良家少女、良家处女、良家新妇、良家女仆送去或使人送去单茎花环,送去或使人送去双茎花环,送去或使人送去花束,送去或使人送去花冠,送去或使人送去花环,送去或使人送去花饰,送去或使人送去胸饰。他们与良家妇女、良家少女、良家处女、良家新妇、良家女仆共食一盘,共饮一杯,共坐一座,共卧一床,共盖一被,共盖一被褥,非时食用,饮酒,涂抹香料,跳舞,唱歌,奏乐,嬉戏;与跳舞者一起跳舞,与跳舞者一起唱歌,与跳舞者一起奏乐,与跳舞者一起嬉戏;与唱歌者一起跳舞,与唱歌者一起唱歌,与唱歌者一起奏乐,与唱歌者一起嬉戏;与奏乐者一起跳舞,与奏乐者一起唱歌,与奏乐者一起奏乐,与奏乐者一起嬉戏;与嬉戏者一起跳舞,与嬉戏者一起唱歌,与嬉戏者一起奏乐,与嬉戏者一起嬉戏;玩八格棋,玩十格棋,玩空中棋,玩跳棋,玩五子棋,玩骰子,玩击棒,玩画图,玩骰子游戏,玩吹叶,玩玩具犁,玩翻筋斗,玩玩具风车,玩玩具量器,玩玩具车,玩玩具弓,玩猜字,玩猜意,玩模仿残疾;练习骑象,练习骑马,练习驾车,练习射箭,练习剑术;在象前奔跑,在马前奔跑,在车前奔跑;他们欢呼,拍手,摔跤,用拳相搏;他们在舞台中央铺开僧伽梨衣,对舞女说:"姐妹,在这里跳舞";他们鼓掌喝彩;他们行各种不当行为。

22. Tena kho pana samayena aññataro bhikkhu kāsīsu vassaṃvuṭṭho [vassaṃvuttho (sī. syā.)] sāvatthiṃ gacchanto bhagavantaṃ dassanāya yena kīṭāgiri tadavasari. Atha kho so bhikkhu pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya kīṭāgiriṃ piṇḍāya pāvisi pāsādikena abhikkantena paṭikkantena ālokitena vilokitena samiñjitena [sammiñjitena (sī. syā. kaṃ.)] pasāritena, okkhittacakkhu iriyāpathasampanno. Manussā taṃ bhikkhuṃ passitvā evamāhaṃsu – ‘‘kvāyaṃ abalabalo viya mandamando viya bhākuṭikabhākuṭiko viya? Ko imassa upagatassa piṇḍakampi dassati? Amhākaṃ pana ayyā assajipunabbasukā saṇhā sakhilā sukhasambhāsā mihitapubbaṅgamā ehisvāgatavādino abbhākuṭikā uttānamukhā pubbabhāsino. Tesaṃ kho nāma piṇḍo dātabbo’’ti.

Addasā kho aññataro upāsako taṃ bhikkhuṃ kīṭāgirismiṃ piṇḍāya carantaṃ; disvāna yena so bhikkhu tenupasaṅkami, upasaṅkamitvā taṃ bhikkhuṃ abhivādetvā etadavoca – ‘‘api, bhante, piṇḍo labbhatī’’ti? ‘‘Na kho, āvuso, piṇḍo labbhatī’’ti. ‘‘Ehi, bhante, gharaṃ gamissāmā’’ti. Atha kho so upāsako taṃ bhikkhuṃ gharaṃ netvā bhojetvā etadavoca – ‘‘kahaṃ, bhante, ayyo gamissatī’’ti? ‘‘Sāvatthiṃ kho ahaṃ, āvuso, gamissāmi bhagavantaṃ dassanāyā’’ti. ‘‘Tena hi, bhante, mama vacanena bhagavato pāde sirasā vanda, evañca vadehi – ‘duṭṭho, bhante, kīṭāgirismiṃ āvāso. Assajipunabbasukā nāma kīṭāgirismiṃ āvāsikā alajjino pāpabhikkhū. Te evarūpaṃ anācāraṃ ācaranti – mālāvacchaṃ ropentipi ropāpentipi, siñcantipi siñcāpentipi, ocinantipi, ocināpentipi, ganthentipi ganthāpentipi, ekatovaṇṭikamālaṃ karontipi kārāpentipi, ubhatovaṇṭikamālaṃ karontipi kārāpentipi, mañjarikaṃ karontipi kārāpentipi, vidhūtikaṃ karontipi kārāpentipi, vaṭaṃsakaṃ karontipi kārāpentipi, āveḷaṃ karontipi kārāpentipi, uracchadaṃ karontipi kārāpentipi. Te kulitthīnaṃ kuladhītānaṃ kulakumārīnaṃ kulasuṇhānaṃ kuladāsīnaṃ ekatovaṇṭikamālaṃ harantipi harāpentipi, ubhatovaṇṭikamālaṃ harantipi harāpentipi, mañjarikaṃ harantipi harāpentipi, vidhūtikaṃ harantipi harāpentipi, vaṭaṃsakaṃ harantipi harāpentipi, āveḷaṃ harantipi harāpentipi, uracchadaṃ harantipi harāpentipi. Te kulitthīhi kuladhītāhi kulakumārīhi kulasuṇhāhi kuladāsīhi saddhiṃ ekabhājanepi bhuñjanti, ekathālakepi pivanti, ekāsanepi nisīdanti, ekamañcepi tuvaṭṭenti, ekattharaṇāpi tuvaṭṭenti, ekapāvuraṇāpi tuvaṭṭenti, ekattharaṇapāvuraṇāpi tuvaṭṭenti, vikālepi bhuñjanti, majjampi pivanti, mālāgandhavilepanampi dhārenti, naccantipi, gāyantipi, vādentipi, lāsentipi; naccantiyāpi naccanti, naccantiyāpi gāyanti, naccantiyāpi vādenti, naccantiyāpi lāsenti…pe… (cakkaṃ kātabbaṃ). Lāsentiyāpi naccanti, lāsentiyāpi gāyanti, lāsentiyāpi vādenti, lāsentiyāpi lāsenti; aṭṭhapadepi kīḷanti, dasapadepi kīḷanti, ākāsepi kīḷanti, parihārapathepi kīḷanti, santikāyapi kīḷanti, khalikāyapi kīḷanti, ghaṭikāyapi kīḷanti, salākahatthenapi kīḷanti, akkhenapi kīḷanti, paṅgacīrenapi kīḷanti, vaṅkakenapi kīḷanti, mokkhacikāyapi kīḷanti, ciṅgulakenapi kīḷanti, pattāḷhakenapi kīḷanti, rathakenapi kīḷanti, dhanukenapi kīḷanti, akkharikāyapi kīḷanti, manesikāyapi kīḷanti, yathāvajjenapi kīḷanti; hatthismimpi sikkhanti, assasmimpi sikkhanti, rathasmimpi sikkhanti, dhanusmimpi sikkhanti, tharusmimpi sikkhanti; hatthissapi purato dhāvanti, assassapi purato dhāvanti, rathassapi purato dhāvantipi ādhāvantipi; usseḷentipi, apphoṭentipi, nibbujjhantipi, muṭṭhīhipi yujjhanti; raṅgamajjhepi saṅghāṭiṃ pattharitvā naccakiṃ evaṃ vadanti – ‘idha, bhagini, naccassū’ti; nalāṭikampi denti; vividhampi anācāraṃ ācaranti. Yepi te, bhante, manussā pubbe saddhā ahesuṃ pasannā tepi etarahi assaddhā appasannā. Yānipi tāni saṅghassa pubbe dānapathāni tānipi etarahi upacchinnāni. Riñcanti pesalā bhikkhū , nivasanti pāpabhikkhū. Sādhu, bhante, bhagavā kīṭāgiriṃ bhikkhū pahiṇeyya, yathāyaṃ kīṭāgirismiṃ āvāso saṇṭhaheyyā’’ti.


那时,有一位比丘在迦尸(Kāsī)度过雨安居后,前往舍卫城(Sāvatthī)拜见世尊,途经基塔吉里(Kīṭāgiri)。那位比丘在上午穿好衣服,持钵披衣,进入基塔吉里托钵,举止庄重,行进退止、观望、屈伸、低头、目视适度,威仪具足。人们看到那位比丘后这样说:"这是谁啊,像个软弱无力的人,像个愚蠢的人,像个皱眉蹙额的人?谁会给这个来的人布施食物呢?我们的尊者阿萨吉和普那巴苏迦却温和、亲切、善于交谈、面带微笑、欢迎人、和蔼可亲、开朗、善于先开口。应该给他们布施食物。"
一位优婆塞看到那位比丘在基塔吉里托钵,看到后走向那位比丘,走近后向那位比丘问讯,说道:"尊者,能得到食物吗?""居士,得不到食物。""来吧,尊者,我们去我家。"于是那位优婆塞带那位比丘回家,供养食物后说道:"尊者,您要去哪里?""居士,我要去舍卫城拜见世尊。""那么,尊者,请代我向世尊顶礼,并这样说:'世尊,基塔吉里的住处已经败坏。名叫阿萨吉和普那巴苏迦的比丘住在基塔吉里,他们是无耻的恶比丘。他们行如下不当行为:他们种植或使人种植花树,浇水或使人浇水,采摘或使人采摘,编织或使人编织花环,制作或使人制作单茎花环,制作或使人制作双茎花环,制作或使人制作花束,制作或使人制作花冠,制作或使人制作花环,制作或使人制作花饰,制作或使人制作胸饰。他们为良家妇女、良家少女、良家处女、良家新妇、良家女仆送去或使人送去单茎花环,送去或使人送去双茎花环,送去或使人送去花束,送去或使人送去花冠,送去或使人送去花环,送去或使人送去花饰,送去或使人送去胸饰。他们与良家妇女、良家少女、良家处女、良家新妇、良家女仆共食一盘,共饮一杯,共坐一座,共卧一床,共盖一被,共盖一被褥,非时食用,饮酒,涂抹香料,跳舞,唱歌,奏乐,嬉戏;与跳舞者一起跳舞,与跳舞者一起唱歌,与跳舞者一起奏乐,与跳舞者一起嬉戏...与嬉戏者一起跳舞,与嬉戏者一起唱歌,与嬉戏者一起奏乐,与嬉戏者一起嬉戏;玩八格棋,玩十格棋,玩空中棋,玩跳棋,玩五子棋,玩骰子,玩击棒,玩画图,玩骰子游戏,玩吹叶,玩玩具犁,玩翻筋斗,玩玩具风车,玩玩具量器,玩玩具车,玩玩具弓,玩猜字,玩猜意,玩模仿残疾;练习骑象,练习骑马,练习驾车,练习射箭,练习剑术;在象前奔跑,在马前奔跑,在车前奔跑;他们欢呼,拍手,摔跤,用拳相搏;他们在舞台中央铺开僧伽梨衣,对**说:"姐妹,在这里跳舞";他们鼓掌喝彩;他们行各种不当行为。世尊,以前那些有信仰、虔诚的人,现在都失去信仰、不再虔诚。以前给僧团的布施途径,现在都已断绝。善良的比丘们离开了,恶比丘们住下来。世尊,请派比丘们去基塔吉里,使基塔吉里的住处能够安定下来。'"


‘‘Evamāvuso’’ti kho so bhikkhu tassa upāsakassa paṭissuṇitvā uṭṭhāyāsanā yena sāvatthi tena pakkāmi. Anupubbena yena sāvatthi jetavanaṃ anāthapiṇḍikassa ārāmo yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Āciṇṇaṃ kho panetaṃ buddhānaṃ bhagavantānaṃ āgantukehi bhikkhūhi saddhiṃ paṭisammodituṃ. Atha kho bhagavā taṃ bhikkhuṃ etadavoca – ‘‘kacci, bhikkhu, khamanīyaṃ, kacci yāpanīyaṃ, kaccisi appakilamathena addhānaṃ āgato, kuto ca tvaṃ bhikkhu āgacchasī’’ti? ‘‘Khamanīyaṃ, bhagavā, yāpanīyaṃ bhagavā; appakilamathena ca ahaṃ, bhante, addhānaṃ āgato. Idhāhaṃ, bhante, kāsīsu vassaṃvuṭṭho sāvatthiṃ āgacchanto bhagavantaṃ dassanāya yena kīṭāgiri tadavasariṃ. Atha khvāhaṃ, bhante, pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya kīṭāgiriṃ piṇḍāya pāvisiṃ. Addasā kho maṃ, bhante, aññataro upāsako kīṭāgirismiṃ piṇḍāya carantaṃ ; disvāna yenāhaṃ tenupasaṅkami, upasaṅkamitvā maṃ abhivādetvā etadavoca – ‘api, bhante, piṇḍo labbhatī’ti. ‘Na kho, āvuso, piṇḍo labbhatī’ti. ‘Ehi, bhante, gharaṃ gamissāmā’ti. Atha kho, bhante, so upāsako maṃ gharaṃ netvā bhojetvā etadavoca – ‘kahaṃ, bhante, ayyo gamissatī’ti? ‘Sāvatthiṃ kho ahaṃ, āvuso, gamissāmi bhagavantaṃ dassanāyā’ti . ‘Tena hi, bhante, mama vacanena bhagavato pāde sirasā vanda, evañca vadehi – duṭṭho, bhante, kīṭāgirismiṃ āvāso. Assajipunabbasukā nāma kīṭāgirismiṃ āvāsikā alajjino pāpabhikkhū . Te evarūpaṃ anācāraṃ ācaranti – mālāvacchaṃ ropentipi ropāpentipi…pe… vividhampi anācāraṃ ācaranti. Yepi te, bhante, manussā pubbe saddhā ahesuṃ pasannā tepi etarahi assaddhā appasannā. Yānipi tāni saṅghassa pubbe dānapathāni tānipi etarahi upacchinnāni. Riñcanti pesalā bhikkhū, nivasanti pāpabhikkhū. Sādhu, bhante, bhagavā kīṭāgiriṃ bhikkhū pahiṇeyya, yathāyaṃ kīṭāgirismiṃ āvāso saṇṭhaheyyā’ti. Tato ahaṃ bhagavā āgacchāmī’’ti.



"是的,居士。"那位比丘答应了那位优婆塞后,从座位上起身,向舍卫城出发。他逐步到达舍卫城祇树给孤独园,走向世尊,走近后向世尊礼敬,然后坐在一旁。诸佛世尊惯常会与来访的比丘们寒暄。于是世尊对那位比丘说:"比丘,还好吗?还能维持吗?你长途跋涉来此,不太疲惫吧?你从哪里来?"
"世尊,还好,还能维持;世尊,我长途跋涉来此,不太疲惫。世尊,我在迦尸度过雨安居后,前来舍卫城拜见世尊,途经基塔吉里。世尊,我在上午穿好衣服,持钵披衣,进入基塔吉里托钵。世尊,一位优婆塞看到我在基塔吉里托钵,看到后走向我,走近后向我问讯,说道:'尊者,能得到食物吗?''居士,得不到食物。''来吧,尊者,我们去我家。'于是,世尊,那位优婆塞带我回家,供养食物后说道:'尊者,您要去哪里?''居士,我要去舍卫城拜见世尊。''那么,尊者,请代我向世尊顶礼,并这样说:世尊,基塔吉里的住处已经败坏。名叫阿萨吉和普那巴苏迦的比丘住在基塔吉里,他们是无耻的恶比丘。他们行如下不当行为:他们种植或使人种植花树...他们行各种不当行为。世尊,以前那些有信仰、虔诚的人,现在都失去信仰、不再虔诚。以前给僧团的布施途径,现在都已断绝。善良的比丘们离开了,恶比丘们住下来。世尊,请派比丘们去基塔吉里,使基塔吉里的住处能够安定下来。'世尊,我从那里来。"

23. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā bhikkhū paṭipucchi – ‘‘saccaṃ kira, bhikkhave, assajipunabbasukā nāma kīṭāgirismiṃ āvāsikā alajjino pāpabhikkhū? Te evarūpaṃ anācāraṃ ācaranti – mālāvacchaṃ ropentipi…pe… vividhampi anācāraṃ ācaranti? Yepi te manussā pubbe saddhā ahesuṃ pasannā tepi etarahi assaddhā appasannā? Yānipi tāni saṅghassa pubbe dānapathāni tānipi etarahi upacchinnāni? Riñcanti pesalā bhikkhū nivasanti pāpabhikkhū’’ti? ‘‘Saccaṃ bhagavā’’ti. Vigarahi buddho bhagavā – ‘‘ananucchavikaṃ…pe… kathañhi nāma te, bhikkhave , moghapurisā evarūpaṃ anācāraṃ ācarissanti – mālāvacchaṃ ropessantipi ropāpessantipi, siñcissantipi siñcāpessantipi, ocinissantipi ocināpessantipi, ganthessantipi ganthāpessantipi, ekatovaṇṭikamālaṃ karissantipi kārāpessantipi, ubhatovaṇṭikamālaṃ karissantipi kārāpessantipi, mañjarikaṃ karissantipi kārāpessantipi, vidhūtikaṃ karissantipi kārāpessantipi, vaṭaṃsakaṃ karissantipi kārāpessantipi, āveḷaṃ karissantipi kārāpessantipi, uracchadaṃ karissantipi kārāpessantipi. Te kulitthīnaṃ kuladhītānaṃ kulakumārīnaṃ kulasuṇhānaṃ kuladāsīnaṃ ekatovaṇṭikamālaṃ harissantipi harāpessantipi, ubhatovaṇṭikamālaṃ harissantipi harāpessantipi, mañjarikaṃ harissantipi harāpessantipi, vidhūtikaṃ harissantipi harāpessantipi, vaṭaṃsakaṃ harissantipi harāpessantipi, āveḷaṃ harissantipi harāpessantipi, uracchadaṃ harissantipi harāpessantipi. Te kulitthīhi kuladhītāhi kulakumārīhi kulasuṇhāhi kuladāsīhi saddhiṃ ekabhājanepi bhuñjissanti, ekathālakepi pivissanti, ekāsanepi nisīdissanti, ekamañcepi tuvaṭṭissanti, ekattharaṇāpi tuvaṭṭissanti, ekapāvuraṇāpi tuvaṭṭissanti, ekattharaṇapāvuraṇāpi tuvaṭṭissanti, vikālepi bhuñjissanti, majjampi pivissanti, mālāgandhavilepanampi dhāressanti, naccissantipi, gāyissantipi, vādessantipi, lāsessantipi; naccantiyāpi naccissanti, naccantiyāpi gāyissanti, naccantiyāpi vādessanti, naccantiyāpi lāsessanti; gāyantiyāpi naccissanti , gāyantiyāpi gāyissanti, gāyantiyāpi vādessanti, gāyantiyāpi lāsessanti; vādentiyāpi naccissanti, vādentiyāpi gāyissanti, vādentiyāpi vādessanti, vādentiyāpi lāsessanti; lāsentiyāpi naccissanti, lāsentiyāpi gāyissanti, lāsentiyāpi vādessanti; lāsentiyāpi lāsessanti; aṭṭhapadepi kīḷissanti, dasapadepi kīḷissanti, ākāsepi kīḷissanti, parihārapathepi kīḷissanti, santikāyapi kīḷissanti, khalikāyapi kīḷissanti, ghaṭikāyapi kīḷissanti, salākahatthenapi kīḷissanti, akkhenapi kīḷissanti, paṅgacīrenapi kīḷissanti, vaṅkakenapi kīḷissanti mokkhacikāyapi kīḷissanti, ciṅgulakenapi kīḷissanti, pattāḷhakenapi kīḷissanti, rathakenapi kīḷissanti, dhanukenapi kīḷissanti, akkharikāyapi kīḷissanti, manesikāyapi kīḷissanti, yathāvajjenapi kīḷissanti; hatthismimpi sikkhissanti, assasmimpi sikkhissanti, rathasmimpi sikkhissanti, dhanusmimpi sikkhissanti, tharusmimpi sikkhissanti; hatthissapi purato dhāvissanti , assassapi purato dhāvissanti, rathassapi purato [purato dhāvissanti (syā.)] dhāvissantipi ādhāvissantipi; usseḷessantipi, apphoṭessantipi, nibbujjhissantipi, muṭṭhīhipi yujjhissanti; raṅgamajjhepi saṅghāṭiṃ pattharitvā naccakiṃ evaṃ vakkhanti [vadissanti (ka.)] – ‘idha, bhagini, naccassū’ti; nalāṭikampi dassanti; vividhampi anācāraṃ ācarissanti. Netaṃ , bhikkhave, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā sāriputtamoggallāne āmantesi – ‘‘gacchatha tumhe, sāriputtā, kīṭāgiriṃ gantvā assajipunabbasukānaṃ bhikkhūnaṃ kīṭāgirismā pabbājanīyakammaṃ karotha, tumhākaṃ ete saddhivihārino’’ti.


于是世尊以此因缘、以此事由召集比丘僧团,询问比丘们:"比丘们,据说名叫阿萨吉和普那巴苏迦的比丘住在基塔吉里,他们是无耻的恶比丘,是真的吗?他们行如下不当行为:他们种植...他们行各种不当行为,是真的吗?以前那些有信仰、虔诚的人,现在都失去信仰、不再虔诚,是真的吗?以前给僧团的布施途径,现在都已断绝,是真的吗?善良的比丘们离开了,恶比丘们住下来,是真的吗?""是真的,世尊。"佛陀世尊呵责道:"这是不适当的...比丘们,这些愚人怎么会行如此不当行为呢 - 他们将种植或使人种植花树,将浇水或使人浇水,将采摘或使人采摘,将编织或使人编织花环,将制作或使人制作单茎花环,将制作或使人制作双茎花环,将制作或使人制作花束,将制作或使人制作花冠,将制作或使人制作花环,将制作或使人制作花饰,将制作或使人制作胸饰。他们将为良家妇女、良家少女、良家处女、良家新妇、良家女仆送去或使人送去单茎花环,将送去或使人送去双茎花环,将送去或使人送去花束,将送去或使人送去花冠,将送去或使人送去花环,将送去或使人送去花饰,将送去或使人送去胸饰。他们将与良家妇女、良家少女、良家处女、良家新妇、良家女仆共食一盘,将共饮一杯,将共坐一座,将共卧一床,将共盖一被,将共盖一被褥,将非时食用,将饮酒,将涂抹香料,将跳舞,将唱歌,将奏乐,将嬉戏;将与跳舞者一起跳舞,将与跳舞者一起唱歌,将与跳舞者一起奏乐,将与跳舞者一起嬉戏;将与唱歌者一起跳舞,将与唱歌者一起唱歌,将与唱歌者一起奏乐,将与唱歌者一起嬉戏;将与奏乐者一起跳舞,将与奏乐者一起唱歌,将与奏乐者一起奏乐,将与奏乐者一起嬉戏;将与嬉戏者一起跳舞,将与嬉戏者一起唱歌,将与嬉戏者一起奏乐,将与嬉戏者一起嬉戏;将玩八格棋,将玩十格棋,将玩空中棋,将玩跳棋,将玩五子棋,将玩骰子,将玩击棒,将玩画图,将玩骰子游戏,将玩吹叶,将玩玩具犁,将玩翻筋斗,将玩玩具风车,将玩玩具量器,将玩玩具车,将玩玩具弓,将玩猜字,将玩猜意,将玩模仿残疾;将练习骑象,将练习骑马,将练习驾车,将练习射箭,将练习剑术;将在象前奔跑,将在马前奔跑,将在车前奔跑;他们将欢呼,将拍手,将摔跤,将用拳相搏;他们将在舞台中央铺开僧伽梨衣,将对舞女说:'姐妹,在这里跳舞';他们将鼓掌喝彩;他们将行各种不当行为。比丘们,这不会使不信者生信...。"呵责后...作了如法开示后,世尊对舍利弗和目犍连说:"舍利弗,你们去基塔吉里,对阿萨吉和普那巴苏迦比丘作驱出基塔吉里的羯磨,他们是你们的同住者。"


‘‘Kathaṃ mayaṃ, bhante, assajipunabbasukānaṃ bhikkhūnaṃ kīṭāgirismā pabbājanīyakammaṃ karoma, caṇḍā te bhikkhū pharusā’’ti? ‘‘Tena hi tumhe, sāriputtā, bahukehi bhikkhūhi saddhiṃ gacchathā’’ti. ‘‘Evaṃ, bhante’’ti kho sāriputtamoggallānā bhagavato paccassosuṃ. Evañca pana, bhikkhave, kātabbaṃ – paṭhamaṃ assajipunabbasukā bhikkhū codetabbā, codetvā sāretabbā, sāretvā āpattiṃ āropetabbā, āpattiṃ āropetvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

24. ‘‘Suṇātu me, bhante, saṅgho. Ime assajipunabbasukā bhikkhū kuladūsakā pāpasamācārā. Imesaṃ pāpakā samācārā dissanti ceva suyyanti ca. Kulāni ca imehi duṭṭhāni dissanti ceva suyyanti ca. Yadi saṅghassa pattakallaṃ, saṅgho assajipunabbasukānaṃ bhikkhūnaṃ kīṭāgirismā pabbājanīyakammaṃ kareyya – na assajipunabbasukehi bhikkhūhi kīṭāgirismiṃ vatthabbanti. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ime assajipunabbasukā bhikkhū kuladūsakā pāpasamācārā. Imesaṃ pāpakā samācārā dissanti ceva suyyanti ca. Kulāni ca imehi duṭṭhāni dissanti ceva suyyanti ca. Saṅgho assajipunabbasukānaṃ bhikkhūnaṃ kīṭāgirismā pabbājanīyakammaṃ karoti – na assajipunabbasukehi bhikkhūhi kīṭāgirismiṃ vatthabbanti. Yassāyasmato khamati assajipunabbasukānaṃ bhikkhūnaṃ kīṭāgirismā pabbājanīyassa kammassa karaṇaṃ – na assajipunabbasukehi bhikkhūhi kīṭāgirismiṃ vatthabbanti, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi. Suṇātu me, bhante, saṅgho. Ime assajipunabbasukā bhikkhū kuladūsakā pāpasamācārā. Imesaṃ pāpakā samācārā dissanti ceva suyyanti ca. Kulāni ca imehi duṭṭhāni dissanti ceva suyyanti ca. Saṅgho assajipunabbasukānaṃ bhikkhūnaṃ kīṭāgirismā pabbājanīyakammaṃ karoti – na assajipunabbasukehi bhikkhūhi kīṭāgirismiṃ vatthabbanti. Yassāyasmato khamati assajipunabbasukānaṃ bhikkhūnaṃ kīṭāgirismā pabbājanīyassa kammassa karaṇaṃ – na assajipunabbasukehi bhikkhūhi kīṭāgirismiṃ vatthabbanti, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Kataṃ saṅghena assajipunabbasukānaṃ bhikkhūnaṃ kīṭāgirismā pabbājanīyakammaṃ – na assajipunabbasukehi bhikkhūhi kīṭāgirismiṃ vatthabbanti. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Adhammakammadvādasakaṃ

25. ‘‘Tīhi, bhikkhave, aṅgehi samannāgataṃ pabbājanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Asammukhā kataṃ hoti, appaṭipucchā kataṃ hoti, appaṭiññāya kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ pabbājanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi , bhikkhave, tīhaṅgehi samannāgataṃ pabbājanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Anāpattiyā kataṃ hoti, adesanāgāminiyā āpattiyā kataṃ hoti, desitāya āpattiyā kataṃ hoti…pe… acodetvā kataṃ hoti, asāretvā kataṃ hoti, āpattiṃ anāropetvā kataṃ hoti…pe… asammukhā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… appaṭipucchā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… appaṭiññāya kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… anāpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… adesanāgāminiyā āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… desitāya āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… acodetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti …pe… asāretvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… āpattiṃ anāropetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ pabbājanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

Adhammakammadvādasakaṃ niṭṭhitaṃ.

Dhammakammadvādasakaṃ



"世尊,我们如何对阿萨吉和普那巴苏迦比丘作驱出基塔吉里的羯磨?他们是凶暴粗野的比丘。""那么,舍利弗,你们带许多比丘一起去。""是的,世尊。"舍利弗和目犍连回答世尊。比丘们,应当这样做:首先应当指责阿萨吉和普那巴苏迦比丘,指责后应当使忆念,使忆念后应当指出犯戒,指出犯戒后有能力的比丘应当告知僧团:
"大德们,请僧团听我说。这些阿萨吉和普那巴苏迦比丘是败坏俗家的人,行为恶劣。他们的恶行为被看到也被听到。他们败坏的俗家被看到也被听到。如果僧团认为时机适当,僧团应该对阿萨吉和普那巴苏迦比丘作驱出基塔吉里的羯磨 - 阿萨吉和普那巴苏迦比丘不应住在基塔吉里。这是动议。
大德们,请僧团听我说。这些阿萨吉和普那巴苏迦比丘是败坏俗家的人,行为恶劣。他们的恶行为被看到也被听到。他们败坏的俗家被看到也被听到。僧团正在对阿萨吉和普那巴苏迦比丘作驱出基塔吉里的羯磨 - 阿萨吉和普那巴苏迦比丘不应住在基塔吉里。若大德同意对阿萨吉和普那巴苏迦比丘作驱出基塔吉里的羯磨 - 阿萨吉和普那巴苏迦比丘不应住在基塔吉里,请保持沉默;若不同意,请说出来。
我再说第二遍...我再说第三遍。大德们,请僧团听我说。这些阿萨吉和普那巴苏迦比丘是败坏俗家的人,行为恶劣。他们的恶行为被看到也被听到。他们败坏的俗家被看到也被听到。僧团正在对阿萨吉和普那巴苏迦比丘作驱出基塔吉里的羯磨 - 阿萨吉和普那巴苏迦比丘不应住在基塔吉里。若大德同意对阿萨吉和普那巴苏迦比丘作驱出基塔吉里的羯磨 - 阿萨吉和普那巴苏迦比丘不应住在基塔吉里,请保持沉默;若不同意,请说出来。
僧团已对阿萨吉和普那巴苏迦比丘作了驱出基塔吉里的羯磨 - 阿萨吉和普那巴苏迦比丘不应住在基塔吉里。僧团同意,所以保持沉默。我如是持。"
非法羯磨十二
"比丘们,具足三支的驱出羯磨是非法羯磨、非律羯磨、难以平息的。不在场时作,不询问而作,不承认而作 - 比丘们,具足这三支的驱出羯磨是非法羯磨、非律羯磨、难以平息的。
比丘们,具足另外三支的驱出羯磨是非法羯磨、非律羯磨、难以平息的。对无罪者作,对不应忏悔的罪作,对已忏悔的罪作...不指责而作,不使忆念而作,不指出犯戒而作...不在场时作,非法而作,别众而作...不询问而作,非法而作,别众而作...不承认而作,非法而作,别众而作...对无罪者作,非法而作,别众而作...对不应忏悔的罪作,非法而作,别众而作...对已忏悔的罪作,非法而作,别众而作...不指责而作,非法而作,别众而作...不使忆念而作,非法而作,别众而作...不指出犯戒而作,非法而作,别众而作 - 比丘们,具足这三支的驱出羯磨是非法羯磨、非律羯磨、难以平息的。"
非法羯磨十二结束。
法羯磨十二

26. ‘‘Tīhi, bhikkhave, aṅgehi samannāgataṃ pabbājanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Sammukhā kataṃ hoti, paṭipucchā kataṃ hoti, paṭiññāya kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ pabbājanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ pabbājanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Āpattiyā kataṃ hoti desanāgāminiyā āpattiyā kataṃ hoti adesitāya āpattiyā kataṃ hoti…pe… codetvā kataṃ hoti, sāretvā kataṃ hoti, āpattiṃ āropetvā kataṃ hoti…pe… sammukhā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… paṭipucchā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… paṭiññāya kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… desanāgāminiyā āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… adesitāya āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… codetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… sāretvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… āpattiṃ āropetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ pabbājanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

Dhammakammadvādasakaṃ niṭṭhitaṃ.

Ākaṅkhamānacuddasakaṃ



"比丘们,具足三支的驱出羯磨是如法羯磨、如律羯磨、易于平息的。在场时作,询问而作,承认而作 - 比丘们,具足这三支的驱出羯磨是如法羯磨、如律羯磨、易于平息的。
比丘们,具足另外三支的驱出羯磨是如法羯磨、如律羯磨、易于平息的。对有罪者作,对应忏悔的罪作,对未忏悔的罪作...指责而作,使忆念而作,指出犯戒而作...在场时作,如法而作,和合而作...询问而作,如法而作,和合而作...承认而作,如法而作,和合而作...对有罪者作,如法而作,和合而作...对应忏悔的罪作,如法而作,和合而作...对未忏悔的罪作,如法而作,和合而作...指责而作,如法而作,和合而作...使忆念而作,如法而作,和合而作...指出犯戒而作,如法而作,和合而作 - 比丘们,具足这三支的驱出羯磨是如法羯磨、如律羯磨、易于平息的。"
法羯磨十二结束。
希望十四

27.[pari. 323] ‘‘Tīhi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya. Bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako; bālo hoti abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya. Adhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya. Buddhassa avaṇṇaṃ bhāsati, dhammassa avaṇṇaṃ bhāsati, saṅghassa avaṇṇaṃ bhāsati – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya.

‘‘Aparehipi , bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya. Kāyikena davena samannāgato hoti, vācasikena davena samannāgato hoti, kāyikavācasikena davena samannāgato hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya.

‘‘Aparehipi , bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya. Kāyikena anācārena samannāgato hoti, vācasikena anācārena samannāgato hoti, kāyikavācasikena anācārena samannāgato hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya. Kāyikena upaghātikena samannāgato hoti, vācasikena upaghātikena samannāgato hoti, kāyikavācasikena upaghātikena samannāgato hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya. Kāyikena micchājīvena samannāgato hoti, vācasikena micchājīvena samannāgato hoti, kāyikavācasikena micchājīvena samannāgato hoti – imehi, kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya.

‘‘Tiṇṇaṃ, bhikkhave, bhikkhūnaṃ , ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya. Eko bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako; eko bālo hoti abyatto āpattibahulo anapadāno; eko gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya.

‘‘Aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya. Eko adhisīle sīlavipanno hoti, eko ajjhācāre ācāravipanno hoti, eko atidiṭṭhiyā diṭṭhivipanno hoti – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya.

‘‘Aparesampi , bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya. Eko buddhassa avaṇṇaṃ bhāsati, eko dhammassa avaṇṇaṃ bhāsati, eko saṅghassa avaṇṇaṃ bhāsati – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya.

‘‘Aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya. Eko kāyikena davena samannāgato hoti, eko vācasikena davena samannāgato hoti, eko kāyikavācasikena davena samannāgato hoti – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya.


"比丘们,具足三支的比丘,如果僧团愿意,可以对他作驱出羯磨。他是挑拨离间者、争吵者、争论者、口舌是非者、在僧团中制造事端者;他是愚人、无能者、多犯戒者、不知悔改者;他与在家人交往密切,以不适当的方式与在家人交往 - 比丘们,具足这三支的比丘,如果僧团愿意,可以对他作驱出羯磨。
比丘们,具足另外三支的比丘,如果僧团愿意,可以对他作驱出羯磨。他在增上戒上破戒,在增上行为上行为不端,在增上见解上见解错误 - 比丘们,具足这三支的比丘,如果僧团愿意,可以对他作驱出羯磨。
比丘们,具足另外三支的比丘,如果僧团愿意,可以对他作驱出羯磨。他说佛陀的过失,说法的过失,说僧团的过失 - 比丘们,具足这三支的比丘,如果僧团愿意,可以对他作驱出羯磨。
比丘们,具足另外三支的比丘,如果僧团愿意,可以对他作驱出羯磨。他具有身体上的欺骗行为,具有语言上的欺骗行为,具有身语上的欺骗行为 - 比丘们,具足这三支的比丘,如果僧团愿意,可以对他作驱出羯磨。
比丘们,具足另外三支的比丘,如果僧团愿意,可以对他作驱出羯磨。他具有身体上的不当行为,具有语言上的不当行为,具有身语上的不当行为 - 比丘们,具足这三支的比丘,如果僧团愿意,可以对他作驱出羯磨。
比丘们,具足另外三支的比丘,如果僧团愿意,可以对他作驱出羯磨。他具有身体上的伤害行为,具有语言上的伤害行为,具有身语上的伤害行为 - 比丘们,具足这三支的比丘,如果僧团愿意,可以对他作驱出羯磨。
比丘们,具足另外三支的比丘,如果僧团愿意,可以对他作驱出羯磨。他具有身体上的邪命行为,具有语言上的邪命行为,具有身语上的邪命行为 - 比丘们,具足这三支的比丘,如果僧团愿意,可以对他作驱出羯磨。
比丘们,对三种比丘,如果僧团愿意,可以作驱出羯磨。一个是挑拨离间者、争吵者、争论者、口舌是非者、在僧团中制造事端者;一个是愚人、无能者、多犯戒者、不知悔改者;一个与在家人交往密切,以不适当的方式与在家人交往 - 比丘们,对这三种比丘,如果僧团愿意,可以作驱出羯磨。
比丘们,对另外三种比丘,如果僧团愿意,可以作驱出羯磨。一个在增上戒上破戒,一个在增上行为上行为不端,一个在增上见解上见解错误 - 比丘们,对这三种比丘,如果僧团愿意,可以作驱出羯磨。
比丘们,对另外三种比丘,如果僧团愿意,可以作驱出羯磨。一个说佛陀的过失,一个说法的过失,一个说僧团的过失 - 比丘们,对这三种比丘,如果僧团愿意,可以作驱出羯磨。
比丘们,对另外三种比丘,如果僧团愿意,可以作驱出羯磨。一个具有身体上的欺骗行为,一个具有语言上的欺骗行为,一个具有身语上的欺骗行为 - 比丘们,对这三种比丘,如果僧团愿意,可以作驱出羯磨。


‘‘Aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya. Eko kāyikena anācārena samannāgato hoti, eko vācasikena anācārena samannāgato hoti, eko kāyikavācasikena anācārena samannāgato hoti – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya.

‘‘Aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya. Eko kāyikena upaghātikena samannāgato hoti, eko vācasikena upaghātikena samannāgato hoti, eko kāyikavācasikena upaghātikena samannāgato hoti – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya.

‘‘Aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya. Eko kāyikena micchājīvena samannāgato hoti, eko vācasikena micchājīvena samannāgato hoti, eko kāyikavācasikena micchājīvena samannāgato hoti – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, pabbājanīyakammaṃ kareyya.

Ākaṅkhamānacuddasakaṃ niṭṭhitaṃ.

Aṭṭhārasavattaṃ

28. ‘‘Pabbājanīyakammakatena , bhikkhave, bhikkhunā sammā vattitabbaṃ. Tatrāyaṃ sammāvattanā – na upasampādetabbaṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo, na bhikkhunovādakasammuti sāditabbā, sammatenapi bhikkhuniyo na ovaditabbā. Yāya āpattiyā saṅghena pabbājanīyakammaṃ kataṃ hoti sā āpatti na āpajjitabbā, aññā vā tādisikā , tato vā pāpiṭṭhatarā; kammaṃ na garahitabbaṃ, kammikā na garahitabbā. Na pakatattassa bhikkhuno uposatho ṭhapetabbo, na pavāraṇā ṭhapetabbā, na savacanīyaṃ kātabbaṃ, na anuvādo paṭṭhapetabbo, na okāso kāretabbo, na codetabbo, na sāretabbo, na bhikkhūhi sampayojetabba’’nti.

Pabbājanīyakamme aṭṭhārasavattaṃ niṭṭhitaṃ.

29. Atha kho sāriputtamoggallānappamukho bhikkhusaṅgho kīṭāgiriṃ gantvā assajipunabbasukānaṃ bhikkhūnaṃ kīṭāgirismā pabbājanīyakammaṃ akāsi – na assajipunabbasukehi bhikkhūhi kīṭāgirismiṃ vatthabbanti. Te saṅghena pabbājanīyakammakatā na sammā vattanti, na lomaṃ pātenti, na netthāraṃ vattanti; na bhikkhū khamāpenti, akkosanti, paribhāsanti; chandagāmitā dosagāmitā mohagāmitā bhayagāmitā pāpenti; pakkamantipi, vibbhamantipi. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma assajipunabbasukā bhikkhū saṅghena pabbājanīyakammakatā na sammā vattissanti, na lomaṃ pātessanti, na netthāraṃ vattissanti; na bhikkhū khamāpessanti, akkosissanti, paribhāsissanti; chandagāmitā dosagāmitā mohagāmitā bhayagāmitā pāpessanti; pakkamissantipi, vibbhamissantipī’’ti. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ.

Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā bhikkhū paṭipucchi – ‘‘saccaṃ kira, bhikkhave, assajipunabbasukā bhikkhū saṅghena pabbājanīyakammakatā na sammā vattanti, na lomaṃ pātenti, na netthāraṃ vattanti; na bhikkhū khamāpenti, akkosanti, paribhāsanti; chandagāmitā dosagāmitā mohagāmitā bhayagāmitā pāpenti; pakkamantipi, vibbhamantipī’’ti? ‘‘Saccaṃ bhagavā’’ti. Vigarahi buddho bhagavā – ‘‘ananucchavikaṃ …pe… kathañhi nāma te, bhikkhave, moghapurisā saṅghena pabbājanīyakammakatā na sammā vattissanti, na lomaṃ pātessanti, na netthāraṃ vattissanti; na bhikkhū khamāpessanti, akkosissanti, paribhāsissanti; chandagāmitā dosagāmitā mohagāmitā bhayagāmitā pāpessanti; pakkamissantipi, vibbhamissantipi. Netaṃ, bhikkhave, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘tena hi, bhikkhave, saṅgho pabbājanīyakammaṃ paṭippassambhetu.

Nappaṭippassambhetabbaaṭṭhārasakaṃ



"比丘们,对另外三种比丘,如果僧团愿意,可以作驱出羯磨。一个具有身体上的不当行为,一个具有语言上的不当行为,一个具有身语上的不当行为 - 比丘们,对这三种比丘,如果僧团愿意,可以作驱出羯磨。
比丘们,对另外三种比丘,如果僧团愿意,可以作驱出羯磨。一个具有身体上的伤害行为,一个具有语言上的伤害行为,一个具有身语上的伤害行为 - 比丘们,对这三种比丘,如果僧团愿意,可以作驱出羯磨。
比丘们,对另外三种比丘,如果僧团愿意,可以作驱出羯磨。一个具有身体上的邪命行为,一个具有语言上的邪命行为,一个具有身语上的邪命行为 - 比丘们,对这三种比丘,如果僧团愿意,可以作驱出羯磨。"
希望十四结束。
十八行
"比丘们,被作驱出羯磨的比丘应当正确地行动。这里的正确行动是:不应授人具足戒,不应给人依止,不应让沙弥侍奉,不应接受教诫比丘尼的指派,即使被指派也不应教诫比丘尼。不应再犯僧团对他作驱出羯磨的那个罪,或类似的罪,或更严重的罪;不应批评羯磨,不应批评作羯磨的人。不应阻止如法比丘的布萨,不应阻止自恣,不应作诘问,不应开始诽谤,不应请求机会,不应指责,不应使人忆念,不应与比丘们争论。"
驱出羯磨的十八行结束。
于是以舍利弗和目犍连为首的比丘僧团前往基塔吉里,对阿萨吉和普那巴苏迦比丘作了驱出基塔吉里的羯磨 - 阿萨吉和普那巴苏迦比丘不应住在基塔吉里。他们被僧团作了驱出羯磨后,不正确行动,不谦卑,不努力改正;不向比丘们请求原谅,反而辱骂、诽谤;表现出贪欲、嗔恨、愚痴、恐惧的偏袒;离开或还俗。那些少欲的比丘...抱怨、批评、指责说:"为什么阿萨吉和普那巴苏迦比丘被僧团作了驱出羯磨后,不正确行动,不谦卑,不努力改正;不向比丘们请求原谅,反而辱骂、诽谤;表现出贪欲、嗔恨、愚痴、恐惧的偏袒;离开或还俗呢?"于是那些比丘向世尊报告了此事。
于是世尊以此因缘、以此事由召集比丘僧团,询问比丘们:"比丘们,据说阿萨吉和普那巴苏迦比丘被僧团作了驱出羯磨后,不正确行动,不谦卑,不努力改正;不向比丘们请求原谅,反而辱骂、诽谤;表现出贪欲、嗔恨、愚痴、恐惧的偏袒;离开或还俗,是真的吗?""是真的,世尊。"佛陀世尊呵责道:"这是不适当的...比丘们,为什么这些愚人被僧团作了驱出羯磨后,不正确行动,不谦卑,不努力改正;不向比丘们请求原谅,反而辱骂、诽谤;表现出贪欲、嗔恨、愚痴、恐惧的偏袒;离开或还俗呢?比丘们,这不会使不信者生信..."。呵责后...作了如法开示后,世尊对比丘们说:"那么,比丘们,僧团应该解除驱出羯磨。
不应解除的十八

30. ‘‘Pañcahi , bhikkhave, aṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṃ nappaṭippassambhetabbaṃ. Upasampādeti, nissayaṃ deti, sāmaṇeraṃ upaṭṭhāpeti, bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo ovadati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṃ nappaṭippassambhetabbaṃ.

[pari. 420] ‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṃ nappaṭippassambhetabbaṃ. Yāya āpattiyā saṅghena pabbājanīyakammaṃ kataṃ hoti taṃ āpattiṃ āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ garahati, kammike garahati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṃ nappaṭippassambhetabbaṃ.

‘‘Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṃ nappaṭippassambhetabbaṃ. Pakatattassa bhikkhuno uposathaṃ ṭhapeti, pavāraṇaṃ ṭhapeti, savacanīyaṃ karoti, anuvādaṃ paṭṭhapeti, okāsaṃ kāreti, codeti, sāreti, bhikkhūhi sampayojeti – imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṃ nappaṭippassambhetabbaṃ.

Pabbājanīyakamme nappaṭippassambhetabbaaṭṭhārasakaṃ niṭṭhitaṃ.

Paṭippassambhetabbaaṭṭhārasakaṃ

31. ‘‘Pañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṃ paṭippassambhetabbaṃ. Na upasampādeti, na nissayaṃ deti, na sāmaṇeraṃ upaṭṭhāpeti , na bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo na ovadati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṃ paṭippassambhetabbaṃ.

‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṃ paṭippassambhetabbaṃ. Yāya āpattiyā saṅghena pabbājanīyakammaṃ kataṃ hoti taṃ āpattiṃ na āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ na garahati, kammike na garahati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṃ paṭippassambhetabbaṃ.

‘‘Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṃ paṭippassambhetabbaṃ. Na pakatattassa bhikkhuno uposathaṃ ṭhapeti, na pavāraṇaṃ ṭhapeti, na savacanīyaṃ karoti, na anuvādaṃ paṭṭhapeti, na okāsaṃ kāreti, na codeti, na sāreti, na bhikkhūhi sampayojeti – imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṃ paṭippassambhetabbaṃ.

Pabbājanīyakamme paṭippassambhetabbaaṭṭhārasakaṃ niṭṭhitaṃ.



"比丘们,具足五支的比丘,不应解除其驱出羯磨。他授人具足戒,给人依止,让沙弥侍奉,接受教诫比丘尼的指派,被指派后教诫比丘尼 - 比丘们,具足这五支的比丘,不应解除其驱出羯磨。
比丘们,具足另外五支的比丘,不应解除其驱出羯磨。他再犯僧团对他作驱出羯磨的那个罪,或类似的罪,或更严重的罪;批评羯磨,批评作羯磨的人 - 比丘们,具足这五支的比丘,不应解除其驱出羯磨。
比丘们,具足八支的比丘,不应解除其驱出羯磨。他阻止如法比丘的布萨,阻止自恣,作诘问,开始诽谤,请求机会,指责,使人忆念,与比丘们争论 - 比丘们,具足这八支的比丘,不应解除其驱出羯磨。"
驱出羯磨中不应解除的十八结束。
应解除的十八
"比丘们,具足五支的比丘,应解除其驱出羯磨。他不授人具足戒,不给人依止,不让沙弥侍奉,不接受教诫比丘尼的指派,即使被指派也不教诫比丘尼 - 比丘们,具足这五支的比丘,应解除其驱出羯磨。
比丘们,具足另外五支的比丘,应解除其驱出羯磨。他不再犯僧团对他作驱出羯磨的那个罪,或类似的罪,或更严重的罪;不批评羯磨,不批评作羯磨的人 - 比丘们,具足这五支的比丘,应解除其驱出羯磨。
比丘们,具足八支的比丘,应解除其驱出羯磨。他不阻止如法比丘的布萨,不阻止自恣,不作诘问,不开始诽谤,不请求机会,不指责,不使人忆念,不与比丘们争论 - 比丘们,具足这八支的比丘,应解除其驱出羯磨。"
驱出羯磨中应解除的十八结束。

32. ‘‘Evañca pana, bhikkhave, paṭippassambhetabbaṃ. Tena, bhikkhave, pabbājanīyakammakatena bhikkhunā saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – ‘ahaṃ, bhante, saṅghena pabbājanīyakammakato sammā vattāmi, lomaṃ pātemi, netthāraṃ vattāmi, pabbājanīyassa kammassa paṭippassaddhiṃ yācāmī’ti. Dutiyampi yācitabbā. Tatiyampi yācitabbā. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu saṅghena pabbājanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, pabbājanīyassa kammassa paṭippassaddhiṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmassa bhikkhuno pabbājanīyakammaṃ paṭippassambheyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu saṅghena pabbājanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, pabbājanīyassa kammassa paṭippassaddhiṃ yācati. Saṅgho itthannāmassa bhikkhuno pabbājanīyakammaṃ paṭippassambheti. Yassāyasmato khamati itthannāmassa bhikkhuno pabbājanīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi. Suṇātu me, bhante, saṅgho . Ayaṃ itthannāmo bhikkhu saṅghena pabbājanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, pabbājanīyassa kammassa paṭippassaddhiṃ yācati. Saṅgho itthannāmassa bhikkhuno pabbājanīyakammaṃ paṭippassambheti. Yassāyasmato khamati itthannāmassa bhikkhuno pabbājanīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Paṭippassaddhaṃ saṅghena itthannāmassa bhikkhuno pabbājanīyakammaṃ. Khamati saṅghassa, tasmā

Tuṇhī, evametaṃ dhārayāmī’’ti.

Pabbājanīyakammaṃ niṭṭhitaṃ tatiyaṃ.

4. Paṭisāraṇīyakammaṃ



"比丘们,应当这样解除。比丘们,被作驱出羯磨的比丘应当前往僧团,偏袒右肩,礼拜长老比丘的双足,蹲踞,合掌,如是说:'大德们,我被僧团作了驱出羯磨,现在正确行动,谦卑,努力改正,请求解除驱出羯磨。'应当第二次请求。应当第三次请求。有能力的比丘应当告知僧团:
'大德们,请僧团听我说。这位某某比丘被僧团作了驱出羯磨,现在正确行动,谦卑,努力改正,请求解除驱出羯磨。如果僧团认为时机适当,僧团应该解除某某比丘的驱出羯磨。这是动议。
大德们,请僧团听我说。这位某某比丘被僧团作了驱出羯磨,现在正确行动,谦卑,努力改正,请求解除驱出羯磨。僧团正在解除某某比丘的驱出羯磨。若大德同意解除某某比丘的驱出羯磨,请保持沉默;若不同意,请说出来。
我再说第二遍...我再说第三遍。大德们,请僧团听我说。这位某某比丘被僧团作了驱出羯磨,现在正确行动,谦卑,努力改正,请求解除驱出羯磨。僧团正在解除某某比丘的驱出羯磨。若大德同意解除某某比丘的驱出羯磨,请保持沉默;若不同意,请说出来。
僧团已解除某某比丘的驱出羯磨。僧团同意,所以保持沉默。我如是持。'"
驱出羯磨结束,第三。
下意羯磨

33. Tena kho pana samayena āyasmā sudhammo macchikāsaṇḍe cittassa gahapatino āvāsiko hoti, navakammiko dhuvabhattiko. Yadā citto gahapati saṅghaṃ vā gaṇaṃ vā puggalaṃ vā nimantetukāmo hoti tadā na āyasmantaṃ sudhammaṃ anapaloketvā saṅghaṃ vā gaṇaṃ vā puggalaṃ vā nimanteti.

Tena kho pana samayena sambahulā therā bhikkhū, āyasmā ca sāriputto, āyasmā ca mahāmoggallāno, āyasmā ca mahākaccāno, āyasmā ca mahākoṭṭhiko , āyasmā ca mahākappino, āyasmā ca mahācundo, āyasmā ca anuruddho, āyasmā ca revato, āyasmā ca upāli, āyasmā ca ānando, āyasmā ca rāhulo, kāsīsu cārikaṃ caramānā yena macchikāsaṇḍo tadavasaruṃ.

Assosi kho citto gahapati therā kira bhikkhū macchikāsaṇḍaṃ anuppattāti. Atha kho citto gahapati yena therā bhikkhū tenupasaṅkami , upasaṅkamitvā there bhikkhū abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho cittaṃ gahapatiṃ āyasmā sāriputto dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṃsesi.

Atha kho citto gahapati āyasmatā sāriputtena dhammiyā kathāya sandassito samādapito samuttejito sampahaṃsito there bhikkhū etadavoca – ‘‘adhivāsentu me, bhante, therā svātanāya āgantukabhatta’’nti. Adhivāsesuṃ kho therā bhikkhū [adhivāsesuṃ kho te therā bhikkhū (syā.)] tuṇhībhāvena.

Atha kho citto gahapati therānaṃ bhikkhūnaṃ adhivāsanaṃ viditvā uṭṭhāyāsanā there bhikkhū abhivādetvā padakkhiṇaṃ katvā yenāyasmā sudhammo tenupasaṅkami, upasaṅkamitvā āyasmantaṃ sudhammaṃ abhivādetvā ekamantaṃ aṭṭhāsi. Ekamantaṃ ṭhito kho citto gahapati āyasmantaṃ sudhammaṃ etadavoca – ‘‘adhivāsetu me, bhante, ayyo sudhammo svātanāya bhattaṃ saddhiṃ therehī’’ti. Atha kho āyasmā sudhammo ‘pubbe khvāyaṃ citto gahapati yadā saṅghaṃ vā gaṇaṃ vā puggalaṃ vā nimantetukāmo na maṃ anapaloketvā saṅghaṃ vā gaṇaṃ vā puggalaṃ vā nimanteti; sodāni maṃ anapaloketvā there bhikkhū nimantesi; duṭṭhodānāyaṃ citto gahapati anapekkho virattarūpo mayī’ti cittaṃ gahapatiṃ etadavoca – ‘‘alaṃ, gahapati, nādhivāsemī’’ti. Dutiyampi kho…pe… tatiyampi kho citto gahapati āyasmantaṃ sudhammaṃ etadavoca – ‘‘adhivāsetu me, bhante, ayyo sudhammo svātanāya bhattaṃ saddhiṃ therehī’’ti. ‘‘Alaṃ, gahapati, nādhivāsemī’’ti. Atha kho citto gahapati ‘kiṃ me karissati ayyo sudhammo adhivāsento vā anadhivāsento vā’ti āyasmantaṃ sudhammaṃ abhivādetvā padakkhiṇaṃ katvā pakkāmi.



那时,尊者须达摩是住在摩企迦山达(Macchikāsaṇḍa)的质多居士的常住比丘,负责新建工程,常受供养。每当质多居士想要邀请僧团、僧众或个人时,都不会不通知尊者须达摩就邀请僧团、僧众或个人。
那时,许多长老比丘,包括尊者舍利弗、尊者大目犍连、尊者大迦旃延、尊者大拘絺罗、尊者大劫宾那、尊者大周陀、尊者阿那律、尊者离婆多、尊者优波离、尊者阿难陀、尊者罗睺罗,在迦尸国游行,来到了摩企迦山达。
质多居士听说:"据说长老比丘们已经到达摩企迦山达。"于是质多居士前往长老比丘们那里,到达后礼拜长老比丘们,然后坐在一旁。坐在一旁的质多居士被尊者舍利弗以法语开示、教导、鼓励、令欢喜。
然后质多居士被尊者舍利弗以法语开示、教导、鼓励、令欢喜后,对长老比丘们说:"大德们,请长老们同意明天我的客食。"长老比丘们以沉默表示同意。
于是质多居士知道长老比丘们同意后,从座位起身,礼拜长老比丘们,右绕后,前往尊者须达摩那里,到达后礼拜尊者须达摩,然后站在一旁。站在一旁的质多居士对尊者须达摩说:"大德,请尊者须达摩同意明天与长老们一起接受我的食物。"于是尊者须达摩心想:"以前这个质多居士每当想要邀请僧团、僧众或个人时,都不会不通知我就邀请僧团、僧众或个人;现在他不通知我就邀请了长老比丘们;这个质多居士已经变坏了,对我无所顾忌,疏远了。"就对质多居士说:"够了,居士,我不同意。"第二次...第三次质多居士对尊者须达摩说:"大德,请尊者须达摩同意明天与长老们一起接受我的食物。""够了,居士,我不同意。"于是质多居士心想:"尊者须达摩同意或不同意对我有什么影响呢?"就礼拜尊者须达摩,右绕后离开了。

34. Atha kho citto gahapati tassā rattiyā accayena therānaṃ bhikkhūnaṃ paṇītaṃ khādanīyaṃ bhojanīyaṃ paṭiyādāpesi. Atha kho āyasmā sudhammo ‘yaṃnūnāhaṃ cittassa gahapatino therānaṃ bhikkhūnaṃ paṭiyattaṃ passeyya’nti pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya yena cittassa gahapatino nivesanaṃ tenupasaṅkami, upasaṅkamitvā paññatte āsane nisīdi. Atha kho citto gahapati yenāyasmā sudhammo tenupasaṅkami, upasaṅkamitvā āyasmantaṃ sudhammaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho cittaṃ gahapatiṃ āyasmā sudhammo etadavoca – ‘‘pahūtaṃ kho te idaṃ, gahapati, khādanīyaṃ bhojanīyaṃ paṭiyattaṃ; ekā ca kho idha natthi yadidaṃ tilasaṅguḷikā’’ti. ‘‘Bahumhi vata, bhante, ratane buddhavacane [bhante buddhavacane (syā.)] vijjamāne ayyena sudhammena yadeva kiñci bhāsitaṃ yadidaṃ tilasaṅguḷikāti. Bhūtapubbaṃ, bhante, dakkhiṇāpathakā vāṇijā puratthimaṃ janapadaṃ agamaṃsu vāṇijjāya. Te tato kukkuṭiṃ ānesuṃ. Atha kho sā, bhante, kukkuṭī kākena saddhiṃ saṃvāsaṃ kappesi. Sā potakaṃ janesi. Yadā kho so, bhante, kukkuṭapotako kākavassaṃ vassitukāmo hoti, kākakukkuṭīti vassati; yadā kukkuṭivassaṃ vassitukāmo hoti, kukkuṭikākāti vassati. Evameva kho, bhante, bahumhi ratane buddhavacane vijjamāne ayyena sudhammena yadeva kiñci bhāsitaṃ yadidaṃ tilasaṃguḷikā’’ti. ‘‘Akkosasi maṃ tvaṃ, gahapati, paribhāsasi maṃ tvaṃ, gahapati. Eso te, gahapati, āvāso, pakkamissāmī’’ti. ‘‘Nāhaṃ, bhante, ayyaṃ sudhammaṃ akkosāmi, paribhāsāmi [na paribhāsāmi (sī. syā.)]. Vasatu, bhante, ayyo sudhammo macchikāsaṇḍe. Ramaṇīyaṃ ambāṭakavanaṃ. Ahaṃ ayyassa sudhammassa ussukkaṃ karissāmi, cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārāna’’nti. Dutiyampi kho…pe… tatiyampi kho āyasmā sudhammo cittaṃ gahapatiṃ etadavoca – ‘‘akkosasi maṃ tvaṃ, gahapati, paribhāsasi maṃ tvaṃ, gahapati. Eso te, gahapati, āvāso, pakkamissāmī’’ti. ‘‘Kahaṃ, bhante, ayyo sudhammo gamissatī’’ti? ‘‘Sāvatthiṃ kho ahaṃ, gahapati, gamissāmi bhagavantaṃ dassanāyā’’ti. ‘‘Tena hi, bhante, yañca attanā bhaṇitaṃ, yañca mayā bhaṇitaṃ taṃ sabbaṃ bhagavato ārocehi. Anacchariyaṃ kho panetaṃ, bhante, yaṃ ayyo sudhammo punadeva macchikāsaṇḍaṃ paccāgaccheyyā’’ti.

35. Atha kho āyasmā sudhammo senāsanaṃ saṃsāmetvā pattacīvaramādāya yena sāvatthi tena pakkāmi. Anupubbena yena sāvatthi jetavanaṃ anāthapiṇḍikassa ārāmo yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā sudhammo yañca attanā bhaṇitaṃ yañca cittena gahapatinā bhaṇitaṃ taṃ sabbaṃ bhagavato ārocesi.

Vigarahi buddho bhagavā – ‘‘ananucchavikaṃ, moghapurisa, ananulomikaṃ appatirūpaṃ assāmaṇakaṃ akappiyaṃ akaraṇīyaṃ. Kathañhi nāma tvaṃ, moghapurisa, cittaṃ gahapatiṃ saddhaṃ pasannaṃ dāyakaṃ kārakaṃ saṅghupaṭṭhākaṃ hīnena khuṃsessasi, hīnena vambhessasi? Netaṃ, moghapurisa, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – tena hi, bhikkhave, saṅgho sudhammassa bhikkhuno paṭisāraṇīyakammaṃ karotu – citto te gahapati khamāpetabboti. Evañca pana, bhikkhave, kātabbaṃ – paṭhamaṃ sudhammo bhikkhu codetabbo, codetvā sāretabbo, sāretvā āpattiṃ āropetabbo, āpattiṃ āropetvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –



于是质多居士在那夜过后,为长老比丘们准备了美味的硬食和软食。然后尊者须达摩心想:"我应该去看看质多居士为长老比丘们准备了什么。"于是在上午时分,穿好衣服,拿着钵和衣,前往质多居士的住处,到达后坐在准备好的座位上。然后质多居士来到尊者须达摩那里,到达后礼拜尊者须达摩,然后坐在一旁。坐在一旁的质多居士被尊者须达摩这样说:"居士,你准备了这么多硬食和软食;但这里只缺一样东西,那就是芝麻糖。""大德,在佛陀的珍贵教导如此丰富的情况下,尊者须达摩所说的只是芝麻糖。大德,从前有南方的商人去东方做生意。他们从那里带回一只母鸡。大德,那只母鸡与一只乌鸦交配。它生下一只小鸡。大德,当那只小鸡想要像乌鸦叫时,就'乌鸦-鸡'地叫;当它想要像鸡叫时,就'鸡-乌鸦'地叫。同样地,大德,在佛陀的珍贵教导如此丰富的情况下,尊者须达摩所说的只是芝麻糖。""居士,你辱骂我,你责骂我。居士,这是你的住处,我要离开了。""大德,我不是在辱骂或责骂尊者须达摩。大德,请尊者须达摩住在摩企迦山达。芒果林很宜人。我会为尊者须达摩尽力提供衣服、饮食、住处、病人所需的药品。"第二次...第三次尊者须达摩对质多居士说:"居士,你辱骂我,你责骂我。居士,这是你的住处,我要离开了。""大德,尊者须达摩要去哪里?""居士,我要去舍卫城见世尊。""那么,大德,请把你说的和我说的都告诉世尊。大德,如果尊者须达摩再回到摩企迦山达,这也不足为奇。"
于是尊者须达摩收拾住处,拿着钵和衣,向舍卫城出发。渐次地来到舍卫城祇树给孤独园,前往世尊那里,到达后礼拜世尊,然后坐在一旁。坐在一旁的尊者须达摩把自己说的和质多居士说的都告诉了世尊。
佛陀世尊呵责道:"愚人,这是不适当的、不相应的、不恰当的、非沙门的、不允许的、不应做的。愚人,你怎么能用卑劣的话辱骂、责备质多居士这样有信心、虔诚、布施者、行善者、护持僧团的人呢?愚人,这不会使不信者生信..."。呵责后...作了如法开示后,世尊对比丘们说:"那么,比丘们,僧团应该对须达摩比丘作下意羯磨 - '你应该向质多居士请求原谅'。比丘们,应当这样做:首先应当指责须达摩比丘,指责后应当使他忆念,使他忆念后应当指出犯戒,指出犯戒后有能力的比丘应当告知僧团:

36. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ sudhammo bhikkhu cittaṃ gahapatiṃ saddhaṃ pasannaṃ dāyakaṃ kārakaṃ saṅghupaṭṭhākaṃ hīnena khuṃseti, hīnena vambheti. Yadi saṅghassa pattakallaṃ, saṅgho sudhammassa bhikkhuno paṭisāraṇīyakammaṃ kareyya – citto te gahapati khamāpetabboti. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ sudhammo bhikkhu cittaṃ gahapatiṃ saddhaṃ pasannaṃ dāyakaṃ kārakaṃ saṅghupaṭṭhākaṃ hīnena khuṃseti, hīnena vambheti. Saṅgho sudhammassa bhikkhuno paṭisāraṇīyakammaṃ karoti – citto te gahapati khamāpetabboti. Yassāyasmato khamati sudhammassa bhikkhuno paṭisāraṇīyassa kammassa karaṇaṃ – citto te gahapati khamāpetabboti, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ayaṃ sudhammo bhikkhu cittaṃ gahapatiṃ saddhaṃ pasannaṃ dāyakaṃ kārakaṃ saṅghupaṭṭhākaṃ hīnena khuṃseti, hīnena vambheti. Saṅgho sudhammassa bhikkhuno paṭisāraṇīyakammaṃ karoti – citto te gahapati khamāpetabboti. Yassāyasmato khamati sudhammassa bhikkhuno paṭisāraṇīyassa kammassa karaṇaṃ – citto te gahapati khamāpetabboti, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Kataṃ saṅghena sudhammassa bhikkhuno paṭisāraṇīyakammaṃ – citto te gahapati khamāpetabboti. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Adhammakammadvādasakaṃ

37. ‘‘Tīhi , bhikkhave, aṅgehi samannāgataṃ paṭisāraṇīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Asammukhā kataṃ hoti, appaṭipucchā kataṃ hoti, appaṭiññāya kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ paṭisāraṇīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ paṭisāraṇīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Anāpattiyā kataṃ hoti, adesanāgāminiyā āpattiyā kataṃ hoti, desitāya āpattiyā kataṃ hoti…pe… acodetvā kataṃ hoti, asāretvā kataṃ hoti, āpattiṃ anāropetvā kataṃ hoti…pe… asammukhā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… appaṭipucchā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… appaṭiññāya kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… anāpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… adesanāgāminiyā āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… desitāya āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… acodetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… asāretvā kataṃ hoti , adhammena kataṃ hoti, vaggena kataṃ hoti…pe… āpattiṃ anāropetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ paṭisāraṇīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

Paṭisāraṇīyakamme adhammakammadvādasakaṃ niṭṭhitaṃ.

Dhammakammadvādasakaṃ



"大德们,请僧团听我说。这位须达摩比丘用卑劣的话辱骂、责备质多居士这样有信心、虔诚、布施者、行善者、护持僧团的人。如果僧团认为时机适当,僧团应该对须达摩比丘作下意羯磨 - '你应该向质多居士请求原谅'。这是动议。
大德们,请僧团听我说。这位须达摩比丘用卑劣的话辱骂、责备质多居士这样有信心、虔诚、布施者、行善者、护持僧团的人。僧团正在对须达摩比丘作下意羯磨 - '你应该向质多居士请求原谅'。若大德同意对须达摩比丘作下意羯磨 - '你应该向质多居士请求原谅',请保持沉默;若不同意,请说出来。
我再说第二遍...我再说第三遍。大德们,请僧团听我说。这位须达摩比丘用卑劣的话辱骂、责备质多居士这样有信心、虔诚、布施者、行善者、护持僧团的人。僧团正在对须达摩比丘作下意羯磨 - '你应该向质多居士请求原谅'。若大德同意对须达摩比丘作下意羯磨 - '你应该向质多居士请求原谅',请保持沉默;若不同意,请说出来。
僧团已对须达摩比丘作了下意羯磨 - '你应该向质多居士请求原谅'。僧团同意,所以保持沉默。我如是持。"
非法羯磨十二法
"比丘们,具足三支的下意羯磨是非法羯磨、非律羯磨、难以平息的。不在面前作,不询问而作,不承认而作 - 比丘们,具足这三支的下意羯磨是非法羯磨、非律羯磨、难以平息的。
比丘们,具足另外三支的下意羯磨是非法羯磨、非律羯磨、难以平息的。对无罪作,对不应忏悔的罪作,对已忏悔的罪作...不指责而作,不使忆念而作,不指出犯戒而作...不在面前作,非法作,不和合作...不询问而作,非法作,不和合作...不承认而作,非法作,不和合作...对无罪作,非法作,不和合作...对不应忏悔的罪作,非法作,不和合作...对已忏悔的罪作,非法作,不和合作...不指责而作,非法作,不和合作...不使忆念而作,非法作,不和合作...不指出犯戒而作,非法作,不和合作 - 比丘们,具足这三支的下意羯磨是非法羯磨、非律羯磨、难以平息的。"
下意羯磨中非法羯磨十二法结束。
如法羯磨十二法

38. ‘‘Tīhi, bhikkhave, aṅgehi samannāgataṃ paṭisāraṇīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Sammukhā kataṃ hoti, paṭipucchā kataṃ hoti, paṭiññāya kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ paṭisāraṇīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi , bhikkhave, tīhaṅgehi samannāgataṃ paṭisāraṇīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Āpattiyā kataṃ hoti, desanāgāminiyā āpattiyā kataṃ hoti, adesitāya āpattiyā kataṃ hoti…pe… codetvā kataṃ hoti, sāretvā kataṃ hoti, āpattiṃ āropetvā kataṃ hoti…pe… sammukhā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… paṭipucchā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… paṭiññāya kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… desanāgāminiyā āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… adesitāya āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… codetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… sāretvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… āpattiṃ āropetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ paṭisāraṇīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

Paṭisāraṇīyakamme dhammakammadvādasakaṃ niṭṭhitaṃ.

Ākaṅkhamānacatukkaṃ

39. ‘‘Pañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, paṭisāraṇīyakammaṃ kareyya. Gihīnaṃ alābhāya parisakkati, gihīnaṃ anatthāya parisakkati, gihīnaṃ anāvāsāya [avāsāya (sī.)] parisakkati, gihī akkosati paribhāsati, gihī gihīhi bhedeti – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, paṭisāraṇīyakammaṃ kareyya.

‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, paṭisāraṇīyakammaṃ kareyya. Gihīnaṃ buddhassa avaṇṇaṃ bhāsati , gihīnaṃ dhammassa avaṇṇaṃ bhāsati, gihīnaṃ saṅghassa avaṇṇaṃ bhāsati, gihī hīnena khuṃseti hīnena vambheti, gihīnaṃ dhammikaṃ paṭissavaṃ na saccāpeti – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, paṭisāraṇīyakammaṃ kareyya.

‘‘Pañcannaṃ, bhikkhave, bhikkhūnaṃ, ākaṅkhamāno saṅgho, paṭisāraṇīyakammaṃ kareyya. Eko gihīnaṃ alābhāya parisakkati, eko gihīnaṃ anatthāya parisakkati, eko gihīnaṃ anāvāsāya parisakkati, eko gihī akkosati paribhāsati, eko gihī gihīhi bhedeti – imesaṃ kho, bhikkhave, pañcannaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, paṭisāraṇīyakammaṃ kareyya.

‘‘Aparesampi, bhikkhave, pañcannaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, paṭisāraṇīyakammaṃ kareyya. Eko gihīnaṃ buddhassa avaṇṇaṃ bhāsati, eko gihīnaṃ dhammassa avaṇṇaṃ bhāsati, eko gihīnaṃ saṅghassa avaṇṇaṃ bhāsati, eko gihī hīnena khuṃseti hīnena vambheti, eko gihīnaṃ dhammikaṃ paṭissavaṃ na saccāpeti – imesaṃ kho, bhikkhave, pañcannaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, paṭisāraṇīyakammaṃ kareyya.

Ākaṅkhamānacatukkaṃ niṭṭhitaṃ.

Aṭṭhārasavattaṃ

40. ‘‘Paṭisāraṇīyakammakatena, bhikkhave, bhikkhunā sammā vattitabbaṃ. Tatrāyaṃ sammāvattanā – na upasampādetabbaṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo, na bhikkhunovādakasammuti sāditabbā, sammatenapi bhikkhuniyo na ovaditabbā. Yāya āpattiyā saṅghena paṭisāraṇīyakammaṃ kataṃ hoti sā āpatti na āpajjitabbā, aññā vā tādisikā , tato vā pāpiṭṭhatarā; kammaṃ na garahitabbaṃ, kammikā na garahitabbā. Na pakatattassa bhikkhuno uposatho ṭhapetabbo, na pavāraṇā ṭhapetabbā, na savacanīyaṃ kātabbaṃ, na anuvādo paṭṭhapetabbo, na okāso kāretabbo , na codetabbo, na sāretabbo, na bhikkhūhi sampayojetabba’’nti.

Paṭisāraṇīyakamme aṭṭhārasavattaṃ niṭṭhitaṃ.



"比丘们,具足三支的下意羯磨是如法羯磨、如律羯磨、易于平息的。在面前作,询问而作,承认而作 - 比丘们,具足这三支的下意羯磨是如法羯磨、如律羯磨、易于平息的。
比丘们,具足另外三支的下意羯磨是如法羯磨、如律羯磨、易于平息的。对有罪作,对应忏悔的罪作,对未忏悔的罪作...指责而作,使忆念而作,指出犯戒而作...在面前作,如法作,和合作...询问而作,如法作,和合作...承认而作,如法作,和合作...对有罪作,如法作,和合作...对应忏悔的罪作,如法作,和合作...对未忏悔的罪作,如法作,和合作...指责而作,如法作,和合作...使忆念而作,如法作,和合作...指出犯戒而作,如法作,和合作 - 比丘们,具足这三支的下意羯磨是如法羯磨、如律羯磨、易于平息的。"
下意羯磨中如法羯磨十二法结束。
希望四法
"比丘们,对具足五支的比丘,如果僧团愿意,可以作下意羯磨。他谋求在家人的不利,谋求在家人的不益,谋求在家人的不住,辱骂责备在家人,离间在家人与在家人 - 比丘们,对具足这五支的比丘,如果僧团愿意,可以作下意羯磨。
比丘们,对具足另外五支的比丘,如果僧团愿意,可以作下意羯磨。他对在家人说佛陀的过失,对在家人说法的过失,对在家人说僧团的过失,用卑劣的话辱骂责备在家人,不履行对在家人如法的承诺 - 比丘们,对具足这五支的比丘,如果僧团愿意,可以作下意羯磨。
比丘们,对五种比丘,如果僧团愿意,可以作下意羯磨。一个谋求在家人的不利,一个谋求在家人的不益,一个谋求在家人的不住,一个辱骂责备在家人,一个离间在家人与在家人 - 比丘们,对这五种比丘,如果僧团愿意,可以作下意羯磨。
比丘们,对另外五种比丘,如果僧团愿意,可以作下意羯磨。一个对在家人说佛陀的过失,一个对在家人说法的过失,一个对在家人说僧团的过失,一个用卑劣的话辱骂责备在家人,一个不履行对在家人如法的承诺 - 比丘们,对这五种比丘,如果僧团愿意,可以作下意羯磨。"
希望四法结束。
十八行
"比丘们,被作下意羯磨的比丘应当正确地行动。这里的正确行动是:不应授人具足戒,不应给人依止,不应让沙弥侍奉,不应接受教诫比丘尼的指派,即使被指派也不应教诫比丘尼。不应再犯僧团对他作下意羯磨的那个罪,或类似的罪,或更严重的罪;不应批评羯磨,不应批评作羯磨的人。不应阻止如法比丘的布萨,不应阻止自恣,不应作诘问,不应开始诽谤,不应请求机会,不应指责,不应使人忆念,不应与比丘们争论。"
下意羯磨中十八行结束。

41. Atha kho saṅgho sudhammassa bhikkhuno paṭisāraṇīyakammaṃ akāsi – ‘‘citto te gahapati khamāpetabbo’’ti. So saṅghena paṭisāraṇīyakammakato macchikāsaṇḍaṃ gantvā maṅkubhūto nāsakkhi cittaṃ gahapatiṃ khamāpetuṃ. Punadeva sāvatthiṃ paccāgañchi. Bhikkhū evamāhaṃsu – ‘‘khamāpito tayā, āvuso sudhamma, citto gahapatī’’ti? ‘‘Idhāhaṃ, āvuso, macchikāsaṇḍaṃ gantvā maṅkubhūto nāsakkhiṃ cittaṃ gahapatiṃ khamāpetu’’nti. Bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe…. ‘‘Tena hi, bhikkhave, saṅgho sudhammassa bhikkhuno anudūtaṃ detu – cittaṃ gahapatiṃ khamāpetuṃ. Evañca pana bhikkhave dātabbo – paṭhamaṃ bhikkhu yācitabbo, yācitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmaṃ bhikkhuṃ sudhammassa bhikkhuno anudūtaṃ dadeyya cittaṃ gahapatiṃ khamāpetuṃ. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Saṅgho itthannāmaṃ bhikkhuṃ sudhammassa bhikkhuno anudūtaṃ deti cittaṃ gahapatiṃ khamāpetuṃ. Yassāyasmato khamati itthannāmassa bhikkhuno sudhammassa bhikkhuno anudūtassa dānaṃ cittaṃ gahapatiṃ khamāpetuṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dinno saṅghena itthannāmo bhikkhu sudhammassa bhikkhuno anudūto cittaṃ gahapatiṃ khamāpetuṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

42. ‘‘Tena, bhikkhave, sudhammena bhikkhunā anudūtena bhikkhunā saddhiṃ macchikāsaṇḍaṃ gantvā citto gahapati khamāpetabbo – ‘khama, gahapati, pasādemi ta’nti. Evañce vuccamāno khamati, iccetaṃ kusalaṃ. No ce khamati, anudūtena bhikkhunā vattabbo – ‘khama, gahapati, imassa bhikkhuno, pasādeti ta’nti. Evañce vuccamāno khamati, iccetaṃ kusalaṃ. No ce khamati, anudūtena bhikkhunā vattabbo – ‘khama, gahapati, imassa bhikkhuno, ahaṃ taṃ pasādemī’ti. Evañce vuccamāno khamati, iccetaṃ kusalaṃ. No ce khamati, anudūtena bhikkhunā vattabbo – ‘khama, gahapati, imassa bhikkhuno, saṅghassa vacanenā’ti. Evañce vuccamāno khamati, iccetaṃ kusalaṃ. No ce khamati, anudūtena bhikkhunā sudhammo bhikkhu [sudhammaṃ bhikkhuṃ… sā āpatti desāpetabbāti (sī. syā.)] cittassa gahapatino dassanūpacāraṃ avijahāpetvā savanūpacāraṃ avijahāpetvā ekaṃsaṃ uttarāsaṅgaṃ kārāpetvā ukkuṭikaṃ nisīdāpetvā añjaliṃ paggaṇhāpetvā taṃ āpattiṃ desāpetabbo’’ti [sudhammaṃ bhikkhuṃ… sā āpatti desāpetabbāti (sī. syā.)].

Atha kho āyasmā sudhammo anudūtena bhikkhunā saddhiṃ macchikāsaṇḍaṃ gantvā cittaṃ gahapatiṃ khamāpesi. So sammā vattati, lomaṃ pāteti, netthāraṃ vattati, bhikkhū upasaṅkamitvā evaṃ vadeti – ‘‘ahaṃ, āvuso, saṅghena paṭisāraṇīyakammakato sammā vattāmi, lomaṃ pātemi, netthāraṃ vattāmi. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe… ‘‘tena hi, bhikkhave, saṅgho sudhammassa bhikkhuno paṭisāraṇīyakammaṃ paṭippassambhetu.

Nappaṭippassambhetabbaaṭṭhārasakaṃ



于是僧团对须达摩比丘作了下意羯磨:"你应该向质多居士请求原谅。"他被僧团作了下意羯磨后,去到摩企迦山达,但因羞愧而不能向质多居士请求原谅。他又回到舍卫城。比丘们问道:"朋友须达摩,你向质多居士请求原谅了吗?"他回答:"朋友们,我去到摩企迦山达,但因羞愧而不能向质多居士请求原谅。"比丘们把这件事告诉世尊...世尊说:"那么,比丘们,僧团应该给须达摩比丘指派一个随从 - 去向质多居士请求原谅。比丘们,应当这样指派:首先应当请求那位比丘,请求后有能力的比丘应当告知僧团:
'大德们,请僧团听我说。如果僧团认为时机适当,僧团应该指派某某比丘作为须达摩比丘的随从去向质多居士请求原谅。这是动议。
大德们,请僧团听我说。僧团正在指派某某比丘作为须达摩比丘的随从去向质多居士请求原谅。若大德同意指派某某比丘作为须达摩比丘的随从去向质多居士请求原谅,请保持沉默;若不同意,请说出来。
僧团已指派某某比丘作为须达摩比丘的随从去向质多居士请求原谅。僧团同意,所以保持沉默。我如是持。'"
"比丘们,须达摩比丘应当与被指派的随从比丘一起去摩企迦山达,向质多居士请求原谅:'居士,请原谅,我让你欢喜。'如果这样说他原谅了,那很好。如果他不原谅,随从比丘应当说:'居士,请原谅这位比丘,他让你欢喜。'如果这样说他原谅了,那很好。如果他不原谅,随从比丘应当说:'居士,请原谅这位比丘,我让你欢喜。'如果这样说他原谅了,那很好。如果他不原谅,随从比丘应当说:'居士,请原谅这位比丘,这是僧团的话。'如果这样说他原谅了,那很好。如果他不原谅,随从比丘应当让须达摩比丘不离开质多居士的视线范围和听力范围,让他偏袒右肩,蹲踞,合掌,忏悔那个罪。"
于是尊者须达摩与随从比丘一起去到摩企迦山达,向质多居士请求原谅。他正确行动,谦卑,努力改正,前往比丘们那里说:"朋友们,我被僧团作了下意羯磨,现在正确行动,谦卑,努力改正。我应该如何做?"比丘们把这件事告诉世尊...世尊说:"那么,比丘们,僧团应该解除须达摩比丘的下意羯磨。
不应解除的十八

43. ‘‘Pañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ nappaṭippassambhetabbaṃ. Upasampādeti, nissayaṃ deti, sāmaṇeraṃ upaṭṭhāpeti, bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo ovadati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ nappaṭippassambhetabbaṃ.

[pari. 420] ‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ nappaṭippassambhetabbaṃ. Yāya āpattiyā saṅghena paṭisāraṇīyakammaṃ kataṃ hoti taṃ āpattiṃ āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ garahati, kammike garahati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ nappaṭippassambhetabbaṃ.

‘‘Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ nappaṭippassambhetabbaṃ. Pakatattassa bhikkhuno uposathaṃ ṭhapeti, pavāraṇaṃ ṭhapeti, savacanīyaṃ karoti, anuvādaṃ paṭṭhapeti, okāsaṃ kāreti, codeti , sāreti, bhikkhūhi sampayojeti – imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ nappaṭippassambhetabbaṃ’’.

Paṭisāraṇīyakamme nappaṭippassambhetabbaaṭṭhārasakaṃ niṭṭhitaṃ.

Paṭippassambhetabbaaṭṭhārasakaṃ

44. ‘‘Pañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ paṭippassambhetabbaṃ. Na upasampādeti, na nissayaṃ deti, na sāmaṇeraṃ upaṭṭhāpeti, na bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo na ovadati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ paṭippassambhetabbaṃ.

‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ paṭippassambhetabbaṃ. Yāya āpattiyā saṅghena paṭisāraṇīyakammaṃ kataṃ hoti taṃ āpattiṃ na āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ na garahati, kammike na garahati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ paṭippassambhetabbaṃ.

‘‘Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ paṭippassambhetabbaṃ. Na pakatattassa bhikkhuno uposathaṃ ṭhapeti, na pavāraṇaṃ ṭhapeti, na savacanīyaṃ karoti, na anuvādaṃ paṭṭhapeti, na okāsaṃ kāreti, na codeti, na sāreti, na bhikkhūhi sampayojeti – imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ paṭippassambhetabbaṃ.

Paṭisāraṇīyakamme paṭippassambhetabbaaṭṭhārasakaṃ niṭṭhitaṃ.



"比丘们,具足五支的比丘不应解除下意羯磨。他授人具足戒,给人依止,让沙弥侍奉,接受教诫比丘尼的指派,即使被指派也教诫比丘尼 - 比丘们,具足这五支的比丘不应解除下意羯磨。
比丘们,具足另外五支的比丘不应解除下意羯磨。他再犯僧团对他作下意羯磨的那个罪,或类似的罪,或更严重的罪;批评羯磨,批评作羯磨的人 - 比丘们,具足这五支的比丘不应解除下意羯磨。
比丘们,具足八支的比丘不应解除下意羯磨。他阻止如法比丘的布萨,阻止自恣,作诘问,开始诽谤,请求机会,指责,使人忆念,与比丘们争论 - 比丘们,具足这八支的比丘不应解除下意羯磨。"
下意羯磨中不应解除的十八结束。
应解除的十八
"比丘们,具足五支的比丘应当解除下意羯磨。他不授人具足戒,不给人依止,不让沙弥侍奉,不接受教诫比丘尼的指派,即使被指派也不教诫比丘尼 - 比丘们,具足这五支的比丘应当解除下意羯磨。
比丘们,具足另外五支的比丘应当解除下意羯磨。他不再犯僧团对他作下意羯磨的那个罪,或类似的罪,或更严重的罪;不批评羯磨,不批评作羯磨的人 - 比丘们,具足这五支的比丘应当解除下意羯磨。
比丘们,具足八支的比丘应当解除下意羯磨。他不阻止如法比丘的布萨,不阻止自恣,不作诘问,不开始诽谤,不请求机会,不指责,不使人忆念,不与比丘们争论 - 比丘们,具足这八支的比丘应当解除下意羯磨。"
下意羯磨中应解除的十八结束。

45. ‘‘Evañca pana, bhikkhave, paṭippassambhetabbaṃ. Tena [tena hi (syā. ka.)], bhikkhave, sudhammena bhikkhunā saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – ‘ahaṃ, bhante, saṅghena paṭisāraṇīyakammakato sammā vattāmi, lomaṃ pātemi, netthāraṃ vattāmi, paṭisāraṇīyassa kammassa paṭippassaddhiṃ yācāmī’ti . Dutiyampi yācitabbā. Tatiyampi yācitabbā. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ sudhammo bhikkhu saṅghena paṭisāraṇīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, paṭisāraṇīyassa kammassa paṭippassaddhiṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho sudhammassa bhikkhuno paṭisāraṇīyakammaṃ paṭippassambheyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ sudhammo bhikkhu saṅghena paṭisāraṇīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, paṭisāraṇīyassa kammassa paṭippassaddhiṃ yācati. Saṅgho sudhammassa bhikkhuno paṭisāraṇīyakammaṃ paṭippassambheti. Yassāyasmato khamati sudhammassa bhikkhuno paṭisāraṇīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ayaṃ sudhammo bhikkhu saṅghena paṭisāraṇīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, paṭisāraṇīyassa kammassa paṭippassaddhiṃ yācati. Saṅgho sudhammassa bhikkhuno paṭisāraṇīyakammaṃ paṭippassambheti. Yassāyasmato khamati sudhammassa bhikkhuno paṭisāraṇīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Paṭippassaddhaṃ saṅghena sudhammassa bhikkhuno paṭisāraṇīyakammaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Paṭisāraṇīyakammaṃ niṭṭhitaṃ catutthaṃ.

5. Āpattiyā adassane ukkhepanīyakammaṃ

46. Tena samayena buddho bhagavā kosambiyaṃ viharati ghositārāme. Tena kho pana samayena āyasmā channo āpattiṃ āpajjitvā na icchati āpattiṃ passituṃ. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma āyasmā channo āpattiṃ āpajjitvā na icchissati āpattiṃ passitu’’nti. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ.

Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā bhikkhū paṭipucchi – ‘‘saccaṃ kira, bhikkhave, channo bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ passitu’’nti? ‘‘Saccaṃ bhagavā’’ti. Vigarahi buddho bhagavā – ‘‘ananucchavikaṃ…pe… kathañhi nāma so, bhikkhave, moghapuriso āpattiṃ āpajjitvā na icchissati āpattiṃ passituṃ? Netaṃ, bhikkhave, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – tena hi, bhikkhave, saṅgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ karotu – asambhogaṃ saṅghena. Evañca pana, bhikkhave, kātabbaṃ – paṭhamaṃ channo bhikkhu codetabbo, codetvā sāretabbo, sāretvā āpattiṃ āropetabbo, āpattiṃ āropetvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –



"比丘们,应当这样解除。比丘们,须达摩比丘应当前往僧团,偏袒右肩,礼拜长老比丘们的脚,蹲踞,合掌,这样说:'大德们,我被僧团作了下意羯磨,现在正确行动,谦卑,努力改正,请求解除下意羯磨。'应当第二次请求。应当第三次请求。有能力的比丘应当告知僧团:
'大德们,请僧团听我说。这位须达摩比丘被僧团作了下意羯磨,现在正确行动,谦卑,努力改正,请求解除下意羯磨。如果僧团认为时机适当,僧团应该解除须达摩比丘的下意羯磨。这是动议。
大德们,请僧团听我说。这位须达摩比丘被僧团作了下意羯磨,现在正确行动,谦卑,努力改正,请求解除下意羯磨。僧团正在解除须达摩比丘的下意羯磨。若大德同意解除须达摩比丘的下意羯磨,请保持沉默;若不同意,请说出来。
我再说第二遍...我再说第三遍。大德们,请僧团听我说。这位须达摩比丘被僧团作了下意羯磨,现在正确行动,谦卑,努力改正,请求解除下意羯磨。僧团正在解除须达摩比丘的下意羯磨。若大德同意解除须达摩比丘的下意羯磨,请保持沉默;若不同意,请说出来。
僧团已解除须达摩比丘的下意羯磨。僧团同意,所以保持沉默。我如是持。'"
下意羯磨结束,第四。
不见罪举罪羯磨
那时,佛陀世尊住在拘睒弥(Kosambī)的瞿师多园。那时,尊者阐那犯了罪却不愿意认罪。那些少欲的比丘...抱怨、批评、传言:"为什么尊者阐那犯了罪却不愿意认罪呢?"于是那些比丘把这件事告诉世尊。
于是世尊因这缘由、因这事件召集比丘僧团,询问比丘们:"比丘们,阐那比丘真的犯了罪却不愿意认罪吗?""是的,世尊。"佛陀世尊呵责道:"这是不适当的...比丘们,为什么这个愚人犯了罪却不愿意认罪呢?比丘们,这不会使不信者生信..."。呵责后...作了如法开示后,世尊对比丘们说:"那么,比丘们,僧团应该对阐那比丘作不见罪举罪羯磨 - 不与僧团共住。比丘们,应当这样做:首先应当指责阐那比丘,指责后应当使他忆念,使他忆念后应当指出犯戒,指出犯戒后有能力的比丘应当告知僧团:

47. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ channo bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ passituṃ. Yadi saṅghassa pattakallaṃ, saṅgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ kareyya – asambhogaṃ saṅghena. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ channo bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ passituṃ. Saṅgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ karoti – asambhogaṃ saṅghena. Yassāyasmato khamati channassa bhikkhuno, āpattiyā adassane, ukkhepanīyassa kammassa karaṇaṃ – asambhogaṃ saṅghena, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ayaṃ channo bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ passituṃ. Saṅgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ karoti – asambhogaṃ saṅghena. Yassāyasmato khamati channassa bhikkhuno, āpattiyā adassane, ukkhepanīyassa kammassa karaṇaṃ – asambhogaṃ saṅghena, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Kataṃ saṅghena channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ – asambhogaṃ saṅghena. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmīti.

‘‘Āvāsaparamparañca, bhikkhave, saṃsatha – ‘channo bhikkhu saṅghena āpattiyā [channo bhikkhu āpattiyā (sī. ka.)] adassane ukkhepanīyakammakato – asambhogaṃ saṅghenā’ti.

Adhammakammadvādasakaṃ

48. ‘‘Tīhi, bhikkhave, aṅgehi samannāgataṃ, āpattiyā adassane, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Asammukhā kataṃ hoti, appaṭipucchā kataṃ hoti, appaṭiññāya kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ, āpattiyā adassane, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ, āpattiyā adassane, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Anāpattiyā kataṃ hoti, adesanāgāminiyā āpattiyā kataṃ hoti, desitāya āpattiyā kataṃ hoti…pe… acodetvā kataṃ hoti, asāretvā kataṃ hoti, āpattiṃ anāropetvā kataṃ hoti…pe… asammukhā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… appaṭipucchā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… appaṭiññāya kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… anāpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… adesanāgāminiyā āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… desitāya āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… acodetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… asāretvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… āpattiṃ anāropetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ, āpattiyā adassane, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

Āpattiyā adassane ukkhepanīyakamme adhammakammadvādasakaṃ niṭṭhitaṃ.

Dhammakammadvādasakaṃ



"大德们,请僧团听我说。这位阐那比丘犯了罪却不愿意认罪。如果僧团认为时机适当,僧团应该对阐那比丘作不见罪举罪羯磨 - 不与僧团共住。这是动议。
大德们,请僧团听我说。这位阐那比丘犯了罪却不愿意认罪。僧团正在对阐那比丘作不见罪举罪羯磨 - 不与僧团共住。若大德同意对阐那比丘作不见罪举罪羯磨 - 不与僧团共住,请保持沉默;若不同意,请说出来。
我再说第二遍...我再说第三遍。大德们,请僧团听我说。这位阐那比丘犯了罪却不愿意认罪。僧团正在对阐那比丘作不见罪举罪羯磨 - 不与僧团共住。若大德同意对阐那比丘作不见罪举罪羯磨 - 不与僧团共住,请保持沉默;若不同意,请说出来。
僧团已对阐那比丘作了不见罪举罪羯磨 - 不与僧团共住。僧团同意,所以保持沉默。我如是持。
比丘们,你们要在各个住处传达:'阐那比丘被僧团作了不见罪举罪羯磨 - 不与僧团共住。'"
非法羯磨十二法
"比丘们,具足三支的不见罪举罪羯磨是非法羯磨、非律羯磨、难以平息的。不在面前作,不询问而作,不承认而作 - 比丘们,具足这三支的不见罪举罪羯磨是非法羯磨、非律羯磨、难以平息的。
比丘们,具足另外三支的不见罪举罪羯磨是非法羯磨、非律羯磨、难以平息的。对无罪作,对不应忏悔的罪作,对已忏悔的罪作...不指责而作,不使忆念而作,不指出犯戒而作...不在面前作,非法作,不和合作...不询问而作,非法作,不和合作...不承认而作,非法作,不和合作...对无罪作,非法作,不和合作...对不应忏悔的罪作,非法作,不和合作...对已忏悔的罪作,非法作,不和合作...不指责而作,非法作,不和合作...不使忆念而作,非法作,不和合作...不指出犯戒而作,非法作,不和合作 - 比丘们,具足这三支的不见罪举罪羯磨是非法羯磨、非律羯磨、难以平息的。"
不见罪举罪羯磨中非法羯磨十二法结束。
如法羯磨十二法

49. ‘‘Tīhi , bhikkhave, aṅgehi samannāgataṃ, āpattiyā adassane, ukkhepanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Sammukhā kataṃ hoti, paṭipucchā kataṃ hoti, paṭiññāya kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ, āpattiyā adassane, ukkhepanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ…pe…. Āpattiyā kataṃ hoti, desanāgāminiyā āpattiyā kataṃ hoti, adesitāya āpattiyā kataṃ hoti…pe… codetvā kataṃ hoti, sāretvā kataṃ hoti, āpattiṃ āropetvā kataṃ hoti…pe… sammukhā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… paṭipucchā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… paṭiññāya kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… desanāgāminiyā āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… adesitāya āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… codetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… sāretvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… āpattiṃ āropetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ, āpattiyā adassane, ukkhepanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

Āpattiyā adassane ukkhepanīyakamme dhammakammadvādasakaṃ niṭṭhitaṃ.

Ākaṅkhamānachakkaṃ

50.[pari. 323] ‘‘Tīhi , bhikkhave, aṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya. Bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako ; bālo hoti abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya. Adhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya. Buddhassa avaṇṇaṃ bhāsati, dhammassa avaṇṇaṃ bhāsati, saṅghassa avaṇṇaṃ bhāsati – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya.

‘‘Tiṇṇaṃ, bhikkhave, bhikkhūnaṃ, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya. Eko bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako; eko bālo hoti abyatto āpattibahulo anapadāno; eko gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya.

‘‘Aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya. Eko adhisīle sīlavipanno hoti , eko ajjhācāre ācāravipanno hoti, eko atidiṭṭhiyā diṭṭhivipanno hoti – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya.

‘‘Aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya. Eko buddhassa avaṇṇaṃ bhāsati, eko dhammassa avaṇṇaṃ bhāsati, eko saṅghassa avaṇṇaṃ bhāsati – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya.

Āpattiyā adassane ukkhepanīyakamme

Ākaṅkhamānachakkaṃ niṭṭhitaṃ.

Tecattālīsavattaṃ



"比丘们,具足三支的不见罪举罪羯磨是如法羯磨、如律羯磨、易于平息的。在面前作,询问而作,承认而作 - 比丘们,具足这三支的不见罪举罪羯磨是如法羯磨、如律羯磨、易于平息的。
比丘们,具足另外三支的...对有罪作,对应忏悔的罪作,对未忏悔的罪作...指责而作,使忆念而作,指出犯戒而作...在面前作,如法作,和合作...询问而作,如法作,和合作...承认而作,如法作,和合作...对有罪作,如法作,和合作...对应忏悔的罪作,如法作,和合作...对未忏悔的罪作,如法作,和合作...指责而作,如法作,和合作...使忆念而作,如法作,和合作...指出犯戒而作,如法作,和合作 - 比丘们,具足这三支的不见罪举罪羯磨是如法羯磨、如律羯磨、易于平息的。"
不见罪举罪羯磨中如法羯磨十二法结束。
希望六法
"比丘们,对具足三支的比丘,如果僧团愿意,可以作不见罪举罪羯磨。他是争论者、争吵者、争辩者、口舌者、在僧团中制造诤事者;他是愚人、无知者、多犯戒者、行为不检点者;他与在家人交往过密,以不适当的方式与在家人交往 - 比丘们,对具足这三支的比丘,如果僧团愿意,可以作不见罪举罪羯磨。
比丘们,对具足另外三支的比丘,如果僧团愿意,可以作不见罪举罪羯磨。他在增上戒上犯戒,在增上行为上行为不端,在增上见解上见解错误 - 比丘们,对具足这三支的比丘,如果僧团愿意,可以作不见罪举罪羯磨。
比丘们,对具足另外三支的比丘,如果僧团愿意,可以作不见罪举罪羯磨。他说佛陀的过失,说法的过失,说僧团的过失 - 比丘们,对具足这三支的比丘,如果僧团愿意,可以作不见罪举罪羯磨。
比丘们,对三种比丘,如果僧团愿意,可以作不见罪举罪羯磨。一个是争论者、争吵者、争辩者、口舌者、在僧团中制造诤事者;一个是愚人、无知者、多犯戒者、行为不检点者;一个与在家人交往过密,以不适当的方式与在家人交往 - 比丘们,对这三种比丘,如果僧团愿意,可以作不见罪举罪羯磨。
比丘们,对另外三种比丘,如果僧团愿意,可以作不见罪举罪羯磨。一个在增上戒上犯戒,一个在增上行为上行为不端,一个在增上见解上见解错误 - 比丘们,对这三种比丘,如果僧团愿意,可以作不见罪举罪羯磨。
比丘们,对另外三种比丘,如果僧团愿意,可以作不见罪举罪羯磨。一个说佛陀的过失,一个说法的过失,一个说僧团的过失 - 比丘们,对这三种比丘,如果僧团愿意,可以作不见罪举罪羯磨。"
不见罪举罪羯磨中希望六法结束。
四十三行

51. ‘‘Āpattiyā adassane ukkhepanīyakammakatena, bhikkhave, bhikkhunā sammā vattitabbaṃ . Tatrāyaṃ sammāvattanā – na upasampādetabbaṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo, na bhikkhunovādakasammuti sāditabbā, sammatenapi bhikkhuniyo na ovaditabbā. Yāya āpattiyā saṅghena, āpattiyā adassane, ukkhepanīyakammaṃ kataṃ hoti sā āpatti na āpajjitabbā, aññā vā tādisikā, tato vā pāpiṭṭhatarā; kammaṃ na garahitabbaṃ, kammikā na garahitabbā . Na pakatattassa bhikkhuno abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāro, seyyābhihāro, pādodakaṃ, pādapīṭhaṃ pādakathalikaṃ, pattacīvarappaṭiggahaṇaṃ, nahāne piṭṭhiparikammaṃ sāditabbaṃ. Na pakatatto bhikkhu sīlavipattiyā anuddhaṃsetabbo, na ācāravipattiyā anuddhaṃsetabbo, na diṭṭhivipattiyā anuddhaṃsetabbo, na ājīvavipattiyā anuddhaṃsetabbo, na bhikkhu bhikkhūhi bhedetabbo [na bhikkhū bhikkhūhi bhedetabbā (syā.)], na gihiddhajo dhāretabbo, na titthiyaddhajo dhāretabbo, na titthiyā sevitabbā; bhikkhū sevitabbā, bhikkhusikkhāya sikkhitabbaṃ [bhikkhusikkhā sikkhitabbā (syā.)]. Na pakatattena bhikkhunā saddhiṃ ekacchanne āvāse vatthabbaṃ, na ekacchanne anāvāse vatthabbaṃ, na ekacchanne āvāse vā anāvāse vā vatthabbaṃ, pakatattaṃ bhikkhuṃ disvā āsanā vuṭṭhātabbaṃ, na pakatatto bhikkhu āsādetabbo anto vā bahi vā. Na pakatattassa bhikkhuno uposatho ṭhapetabbo, na pavāraṇā ṭhapetabbā, na savacanīyaṃ kātabbaṃ, na anuvādo paṭṭhapetabbo, na okāso kāretabbo, na codetabbo, na sāretabbo, na bhikkhūhi sampayojetabba’’nti.

Āpattiyā adassane ukkhepanīyakamme

Tecattālīsavattaṃ niṭṭhitaṃ.

52. Atha kho saṅgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ akāsi – asambhogaṃ saṅghena. So saṅghena, āpattiyā adassane, ukkhepanīyakammakato tamhā āvāsā aññaṃ āvāsaṃ agamāsi. Tattha bhikkhū neva abhivādesuṃ, na paccuṭṭhesuṃ, na añjalikammaṃ na sāmīcikammaṃ akaṃsu, na sakkariṃsu, na garu kariṃsu [na garukariṃsu (ka.)], na mānesuṃ, na pūjesuṃ. So bhikkhūhi asakkariyamāno agarukariyamāno amāniyamāno apūjiyamāno asakkārapakato tamhāpi āvāsā aññaṃ āvāsaṃ agamāsi. Tatthapi bhikkhū neva abhivādesuṃ, na paccuṭṭhesuṃ, na añjalikammaṃ na sāmīcikammaṃ akaṃsu, na sakkariṃsu, na garuṃ kariṃsu, na mānesuṃ, na pūjesuṃ. So bhikkhūhi asakkariyamāno agarukariyamāno amāniyamāno apūjiyamāno asakkārapakato tamhāpi āvāsā aññaṃ āvāsaṃ agamāsi. Tatthapi bhikkhū neva abhivādesuṃ, na paccuṭṭhesuṃ, na añjalikammaṃ na sāmīcikammaṃ akaṃsu, na sakkariṃsu, na garuṃ kariṃsu, na mānesuṃ, na pūjesuṃ. So bhikkhūhi asakkariyamāno agarukariyamāno amāniyamāno apūjiyamāno asakkārapakato punadeva kosambiṃ paccāgañchi. So sammā vattati, lomaṃ pāteti, netthāraṃ vattati, bhikkhū upasaṅkamitvā evaṃ vadeti – ‘‘ahaṃ, āvuso, saṅghena, āpattiyā adassane, ukkhepanīyakammakato sammā vattāmi, lomaṃ pātemi, netthāraṃ vattāmi. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe…. ‘‘Tena hi, bhikkhave, saṅgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetu.

Nappaṭippassambhetabba-tecattālīsakaṃ



"比丘们,被作不见罪举罪羯磨的比丘应当正确地行动。这里的正确行动是:不应授人具足戒,不应给人依止,不应让沙弥侍奉,不应接受教诫比丘尼的指派,即使被指派也不应教诫比丘尼。不应再犯僧团对他作不见罪举罪羯磨的那个罪,或类似的罪,或更严重的罪;不应批评羯磨,不应批评作羯磨的人。不应接受如法比丘的礼敬、起立、合掌、恭敬、座位供养、卧具供养、洗脚水、脚凳、脚擦、接受钵衣、洗澡时擦背。不应指责如法比丘破戒、行为不端、见解错误、生活不正当,不应离间比丘,不应穿在家人的服装,不应穿外道的服装,不应亲近外道;应亲近比丘,应学习比丘的学处。不应与如法比丘同住在有屋顶的住处,不应同住在无屋顶的住处,不应同住在有屋顶或无屋顶的住处,见到如法比丘应从座位起立,不应冒犯如法比丘,无论在寺内还是寺外。不应阻止如法比丘的布萨,不应阻止自恣,不应作诘问,不应开始诽谤,不应请求机会,不应指责,不应使人忆念,不应与比丘们争论。"
不见罪举罪羯磨中四十三行结束。
于是僧团对阐那比丘作了不见罪举罪羯磨 - 不与僧团共住。他被僧团作了不见罪举罪羯磨后,从那个住处去到另一个住处。那里的比丘们既不礼敬他,也不起立,不合掌,不恭敬,不尊重,不尊敬,不尊崇,不供养。他不受比丘们尊重、不受尊敬、不受尊崇、不受供养、不受恭敬,又从那个住处去到另一个住处。那里的比丘们也既不礼敬他,也不起立,不合掌,不恭敬,不尊重,不尊敬,不尊崇,不供养。他不受比丘们尊重、不受尊敬、不受尊崇、不受供养、不受恭敬,又从那个住处去到另一个住处。那里的比丘们也既不礼敬他,也不起立,不合掌,不恭敬,不尊重,不尊敬,不尊崇,不供养。他不受比丘们尊重、不受尊敬、不受尊崇、不受供养、不受恭敬,又回到拘睒弥(Kosambī)。他正确行动,谦卑,努力改正,前往比丘们那里说:"朋友们,我被僧团作了不见罪举罪羯磨,现在正确行动,谦卑,努力改正。我应该如何做?"比丘们把这件事告诉世尊...世尊说:"那么,比丘们,僧团应该解除阐那比丘的不见罪举罪羯磨。
不应解除的四十三

53. ‘‘Pañcahi , bhikkhave, aṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. Upasampādeti, nissayaṃ deti, sāmaṇeraṃ upaṭṭhāpeti, bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo ovadati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ.

[pari. 420] ‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. Yāya āpattiyā saṅghena, āpattiyā adassane, ukkhepanīyakammaṃ kataṃ hoti taṃ āpattiṃ āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ garahati, kammike garahati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ.

‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. Pakatattassa bhikkhuno abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāraṃ sādiyati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ.

‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. Pakatattassa bhikkhuno seyyābhihāraṃ, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarappaṭiggahaṇaṃ , nahāne piṭṭhiparikammaṃ sādiyati – imehi kho, bhikkhave , pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ.

‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. Pakatattaṃ bhikkhuṃ sīlavipattiyā anuddhaṃseti, ācāravipattiyā anuddhaṃseti, diṭṭhivipattiyā anuddhaṃseti, ājīvavipattiyā anuddhaṃseti, bhikkhuṃ [bhikkhū (sī. syā.)] bhikkhūhi bhedeti – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ.

‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. Gihiddhajaṃ dhāreti, titthiyaddhajaṃ dhāreti, titthiye sevati; bhikkhū na sevati, bhikkhusikkhāya na sikkhati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ.

‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. Pakatattena bhikkhunā saddhiṃ ekacchanne āvāse vasati, ekacchanne anāvāse vasati, ekacchanne āvāse vā anāvāse vā vasati; pakatattaṃ bhikkhuṃ disvā āsanā na vuṭṭhāti; pakatattaṃ bhikkhuṃ āsādeti anto vā bahi vā – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ.

‘‘Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. Pakatattassa bhikkhuno uposathaṃ ṭhapeti, pavāraṇaṃ ṭhapeti, savacanīyaṃ karoti, anuvādaṃ paṭṭhapeti, okāsaṃ kāreti, codeti, sāreti, bhikkhūhi sampayojeti – imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ.

Āpattiyā adassane ukkhepanīyakamme

Nappaṭippassambhetabba-tecattālīsakaṃ niṭṭhitaṃ.

Paṭippassambhetabba-tecattālīsakaṃ



"比丘们,具足五支的比丘不应解除不见罪举罪羯磨。他授人具足戒,给人依止,让沙弥侍奉,接受教诫比丘尼的指派,即使被指派也教诫比丘尼 - 比丘们,具足这五支的比丘不应解除不见罪举罪羯磨。
比丘们,具足另外五支的比丘不应解除不见罪举罪羯磨。他再犯僧团对他作不见罪举罪羯磨的那个罪,或类似的罪,或更严重的罪;批评羯磨,批评作羯磨的人 - 比丘们,具足这五支的比丘不应解除不见罪举罪羯磨。
比丘们,具足另外五支的比丘不应解除不见罪举罪羯磨。他接受如法比丘的礼敬、起立、合掌、恭敬、座位供养 - 比丘们,具足这五支的比丘不应解除不见罪举罪羯磨。
比丘们,具足另外五支的比丘不应解除不见罪举罪羯磨。他接受如法比丘的卧具供养、洗脚水、脚凳、脚擦、接受钵衣、洗澡时擦背 - 比丘们,具足这五支的比丘不应解除不见罪举罪羯磨。
比丘们,具足另外五支的比丘不应解除不见罪举罪羯磨。他指责如法比丘破戒、行为不端、见解错误、生活不正当,离间比丘 - 比丘们,具足这五支的比丘不应解除不见罪举罪羯磨。
比丘们,具足另外五支的比丘不应解除不见罪举罪羯磨。他穿在家人的服装,穿外道的服装,亲近外道;不亲近比丘,不学习比丘的学处 - 比丘们,具足这五支的比丘不应解除不见罪举罪羯磨。
比丘们,具足另外五支的比丘不应解除不见罪举罪羯磨。他与如法比丘同住在有屋顶的住处,同住在无屋顶的住处,同住在有屋顶或无屋顶的住处;见到如法比丘不从座位起立;冒犯如法比丘,无论在寺内还是寺外 - 比丘们,具足这五支的比丘不应解除不见罪举罪羯磨。
比丘们,具足八支的比丘不应解除不见罪举罪羯磨。他阻止如法比丘的布萨,阻止自恣,作诘问,开始诽谤,请求机会,指责,使人忆念,与比丘们争论 - 比丘们,具足这八支的比丘不应解除不见罪举罪羯磨。"
不见罪举罪羯磨中不应解除的四十三结束。
应解除的四十三

54. ‘‘Pañcahi , bhikkhave, aṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. Na upasampādeti, na nissayaṃ deti, na sāmaṇeraṃ upaṭṭhāpeti, na bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo na ovadati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ.

‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. Yāya āpattiyā saṅghena āpattiyā adassane ukkhepanīyakammaṃ kataṃ hoti taṃ āpattiṃ na āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ na garahati, kammike na garahati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ.

‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. Na pakatattassa bhikkhuno abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāraṃ sādiyati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ.

‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. Na pakatattassa bhikkhuno seyyābhihāraṃ, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarappaṭiggahaṇaṃ, nahāne piṭṭhiparikammaṃ sādiyati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ.

‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. Na pakatattaṃ bhikkhuṃ sīlavipattiyā anuddhaṃseti, na ācāravipattiyā anuddhaṃseti, na diṭṭhivipattiyā anuddhaṃseti, na ājīvavipattiyā anuddhaṃseti, na bhikkhuṃ bhikkhūhi bhedeti – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ.

‘‘Aparehipi , bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. Na gihiddhajaṃ dhāreti, na titthiyaddhajaṃ dhāreti, na titthiye sevati, bhikkhū sevati, bhikkhusikkhāya sikkhati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ.

‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. Na pakatattena bhikkhunā saddhiṃ ekacchanne āvāse vasati, na ekacchanne anāvāse vasati, na ekacchanne āvāse vā anāvāse vā vasati, pakatattaṃ bhikkhuṃ disvā āsanā vuṭṭhāti, na pakatattaṃ bhikkhuṃ āsādeti anto vā bahi vā – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ.

‘‘Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. Na pakatattassa bhikkhuno uposathaṃ ṭhapeti, na pavāraṇaṃ ṭhapeti, na savacanīyaṃ karoti, na anuvādaṃ paṭṭhapeti, na okāsaṃ kāreti, na codeti, na sāreti, na bhikkhūhi sampayojeti – imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ.

Āpattiyā adassane ukkhepanīyakamme

Paṭippassambhetabbatecattālīsakaṃ niṭṭhitaṃ.



"比丘们,具足五支的比丘应当解除不见罪举罪羯磨。他不授人具足戒,不给人依止,不让沙弥侍奉,不接受教诫比丘尼的指派,即使被指派也不教诫比丘尼 - 比丘们,具足这五支的比丘应当解除不见罪举罪羯磨。
比丘们,具足另外五支的比丘应当解除不见罪举罪羯磨。他不再犯僧团对他作不见罪举罪羯磨的那个罪,或类似的罪,或更严重的罪;不批评羯磨,不批评作羯磨的人 - 比丘们,具足这五支的比丘应当解除不见罪举罪羯磨。
比丘们,具足另外五支的比丘应当解除不见罪举罪羯磨。他不接受如法比丘的礼敬、起立、合掌、恭敬、座位供养 - 比丘们,具足这五支的比丘应当解除不见罪举罪羯磨。
比丘们,具足另外五支的比丘应当解除不见罪举罪羯磨。他不接受如法比丘的卧具供养、洗脚水、脚凳、脚擦、接受钵衣、洗澡时擦背 - 比丘们,具足这五支的比丘应当解除不见罪举罪羯磨。
比丘们,具足另外五支的比丘应当解除不见罪举罪羯磨。他不指责如法比丘破戒、不指责行为不端、不指责见解错误、不指责生活不正当,不离间比丘 - 比丘们,具足这五支的比丘应当解除不见罪举罪羯磨。
比丘们,具足另外五支的比丘应当解除不见罪举罪羯磨。他不穿在家人的服装,不穿外道的服装,不亲近外道,亲近比丘,学习比丘的学处 - 比丘们,具足这五支的比丘应当解除不见罪举罪羯磨。
比丘们,具足另外五支的比丘应当解除不见罪举罪羯磨。他不与如法比丘同住在有屋顶的住处,不同住在无屋顶的住处,不同住在有屋顶或无屋顶的住处,见到如法比丘从座位起立,不冒犯如法比丘,无论在寺内还是寺外 - 比丘们,具足这五支的比丘应当解除不见罪举罪羯磨。
比丘们,具足八支的比丘应当解除不见罪举罪羯磨。他不阻止如法比丘的布萨,不阻止自恣,不作诘问,不开始诽谤,不请求机会,不指责,不使人忆念,不与比丘们争论 - 比丘们,具足这八支的比丘应当解除不见罪举罪羯磨。"
不见罪举罪羯磨中应解除的四十三结束。

55. ‘‘Evañca pana, bhikkhave, paṭippassambhetabbaṃ. Tena, bhikkhave, channena bhikkhunā saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – ‘ahaṃ, bhante, saṅghena, āpattiyā adassane, ukkhepanīyakammakato sammā vattāmi, lomaṃ pātemi, netthāraṃ vattāmi, āpattiyā adassane ukkhepanīyassa kammassa paṭippassaddhiṃ yācāmī’ti. Dutiyampi yācitabbā. Tatiyampi yācitabbā. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ channo bhikkhu saṅghena, āpattiyā adassane, ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, āpattiyā adassane ukkhepanīyassa kammassa paṭippassaddhiṃ yācati . Yadi saṅghassa pattakallaṃ, saṅgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambheyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ channo bhikkhu saṅghena, āpattiyā adassane, ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, āpattiyā adassane, ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. Saṅgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambheti. Yassāyasmato khamati channassa bhikkhuno, āpattiyā adassane, ukkhepanīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ayaṃ channo bhikkhu saṅghena, āpattiyā adassane, ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, āpattiyā adassane, ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. Saṅgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambheti. Yassāyasmato khamati channassa bhikkhuno, āpattiyā adassane, ukkhepanīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Paṭippassaddhaṃ saṅghena channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Āpattiyā adassane ukkhepanīyakammaṃ niṭṭhitaṃ pañcamaṃ.

6. Āpattiyā appaṭikamme ukkhepanīyakammaṃ



"比丘们,应当这样解除。比丘们,阐那比丘应当前往僧团,偏袒右肩,礼拜长老比丘们的脚,蹲踞,合掌,这样说:'大德们,我被僧团作了不见罪举罪羯磨,现在正确行动,谦卑,努力改正,请求解除不见罪举罪羯磨。'应当第二次请求。应当第三次请求。有能力的比丘应当告知僧团:
'大德们,请僧团听我说。这位阐那比丘被僧团作了不见罪举罪羯磨,现在正确行动,谦卑,努力改正,请求解除不见罪举罪羯磨。如果僧团认为时机适当,僧团应该解除阐那比丘的不见罪举罪羯磨。这是动议。
大德们,请僧团听我说。这位阐那比丘被僧团作了不见罪举罪羯磨,现在正确行动,谦卑,努力改正,请求解除不见罪举罪羯磨。僧团正在解除阐那比丘的不见罪举罪羯磨。若大德同意解除阐那比丘的不见罪举罪羯磨,请保持沉默;若不同意,请说出来。
我再说第二遍...我再说第三遍。大德们,请僧团听我说。这位阐那比丘被僧团作了不见罪举罪羯磨,现在正确行动,谦卑,努力改正,请求解除不见罪举罪羯磨。僧团正在解除阐那比丘的不见罪举罪羯磨。若大德同意解除阐那比丘的不见罪举罪羯磨,请保持沉默;若不同意,请说出来。
僧团已解除阐那比丘的不见罪举罪羯磨。僧团同意,所以保持沉默。我如是持。'"
不见罪举罪羯磨结束,第五。
不忏悔罪举罪羯磨

56. Tena samayena buddho bhagavā kosambiyaṃ viharati ghositārāme. Tena kho pana samayena āyasmā channo āpattiṃ āpajjitvā na icchati āpattiṃ paṭikātuṃ. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma āyasmā channo āpattiṃ āpajjitvā na icchissati āpattiṃ paṭikātu’’nti? Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ.

Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā bhikkhū paṭipucchi – ‘‘saccaṃ kira, bhikkhave, channo bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ paṭikātu’’nti? ‘‘Saccaṃ bhagavā’’ti. Vigarahi buddho bhagavā – ‘‘ananucchavikaṃ…pe… kathañhi nāma so, bhikkhave, moghapuriso āpattiṃ āpajjitvā na icchissati āpattiṃ paṭikātuṃ. Netaṃ, bhikkhave, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – tena hi, bhikkhave, saṅgho channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ karotu – asambhogaṃ saṅghena. Evañca pana, bhikkhave, kātabbaṃ – paṭhamaṃ channo bhikkhu codetabbo, codetvā sāretabbo, sāretvā āpattiṃ āropetabbo, āpattiṃ āropetvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ channo bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ paṭikātuṃ. Yadi saṅghassa pattakallaṃ, saṅgho channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya – asambhogaṃ saṅghena. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ channo bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ paṭikātuṃ. Saṅgho channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ karoti – asambhogaṃ saṅghena. Yassāyasmato khamati channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyassa kammassa karaṇaṃ – asambhogaṃ saṅghena, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ayaṃ channo bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ paṭikātuṃ. Saṅgho channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ karoti – asambhogaṃ saṅghena. Yassāyasmato khamati channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyassa kammassa karaṇaṃ – asambhogaṃ saṅghena, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Kataṃ saṅghena channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ – asambhogaṃ saṅghena. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmīti.

‘‘Āvāsaparamparañca , bhikkhave, saṃsatha – ‘channo bhikkhu, saṅghena āpattiyā [channo bhikkhu āpattiyā (sī. ka.)] appaṭikamme, ukkhepanīyakammakato – asambhogaṃ saṅghenā’ti.

Adhammakammadvādasakaṃ



那时,佛陀住在拘睒弥(Kosambī)的瞿师罗园(Ghositārāma)。当时,尊者阐那犯了罪却不愿意忏悔。那些少欲的比丘...抱怨、批评、指责说:"为什么尊者阐那犯了罪却不愿意忏悔呢?"于是那些比丘把这件事告诉世尊。
于是世尊因这缘由、因这事件召集比丘僧团,询问比丘们:"比丘们,据说阐那比丘犯了罪却不愿意忏悔,是真的吗?""是真的,世尊。"佛陀世尊呵责道:"这是不适当的...为什么这个愚人犯了罪却不愿意忏悔呢?比丘们,这不能使不信者生信...(佛陀)呵责后...作了如法开示,对比丘们说:'那么,比丘们,僧团应该对阐那比丘作不忏悔罪举罪羯磨 - 不与僧团共住。比丘们,应当这样作:首先应当指责阐那比丘,指责后应当使他忆念,使他忆念后应当指出他的罪,指出罪后,有能力的比丘应当告知僧团:
'大德们,请僧团听我说。这位阐那比丘犯了罪却不愿意忏悔。如果僧团认为时机适当,僧团应该对阐那比丘作不忏悔罪举罪羯磨 - 不与僧团共住。这是动议。
大德们,请僧团听我说。这位阐那比丘犯了罪却不愿意忏悔。僧团正在对阐那比丘作不忏悔罪举罪羯磨 - 不与僧团共住。若大德同意对阐那比丘作不忏悔罪举罪羯磨 - 不与僧团共住,请保持沉默;若不同意,请说出来。
我再说第二遍...我再说第三遍。大德们,请僧团听我说。这位阐那比丘犯了罪却不愿意忏悔。僧团正在对阐那比丘作不忏悔罪举罪羯磨 - 不与僧团共住。若大德同意对阐那比丘作不忏悔罪举罪羯磨 - 不与僧团共住,请保持沉默;若不同意,请说出来。
僧团已对阐那比丘作了不忏悔罪举罪羯磨 - 不与僧团共住。僧团同意,所以保持沉默。我如是持。'
比丘们,你们要在各个住处传达:'阐那比丘被僧团作了不忏悔罪举罪羯磨 - 不与僧团共住。'"
非法羯磨十二法

57. ‘‘Tīhi, bhikkhave, aṅgehi samannāgataṃ, āpattiyā appaṭikamme, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Asammukhā kataṃ hoti, appaṭipucchā kataṃ hoti, appaṭiññāya kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ, āpattiyā appaṭikamme, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ, āpattiyā appaṭikamme, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Anāpattiyā kataṃ hoti, adesanāgāminiyā āpattiyā kataṃ hoti, desitāya āpattiyā kataṃ hoti…pe… acodetvā kataṃ hoti, asāretvā kataṃ hoti, āpattiṃ anāropetvā kataṃ hoti…pe… asammukhā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… appaṭipucchā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… appaṭiññāya kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… anāpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… adesanāgāminiyā āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… desitāya āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… acodetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… asāretvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… āpattiṃ anāropetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ, āpattiyā appaṭikamme, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

Āpattiyā appaṭikamme ukkhepanīyakamme

Adhammakammadvādasakaṃ niṭṭhitaṃ.

Dhammakammadvādasakaṃ

58. ‘‘Tīhi , bhikkhave, aṅgehi samannāgataṃ, āpattiyā appaṭikamme, ukkhepanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Sammukhā kataṃ hoti, paṭipucchā kataṃ hoti, paṭiññāya kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ, āpattiyā appaṭikamme, ukkhepanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ, āpattiyā appaṭikamme, ukkhepanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Āpattiyā kataṃ hoti, desanāgāminiyā āpattiyā kataṃ hoti, adesitāya āpattiyā kataṃ hoti…pe… codetvā kataṃ hoti, sāretvā kataṃ hoti, āpattiṃ āropetvā kataṃ hoti…pe… sammukhā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… paṭipucchā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… paṭiññāya kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… desanāgāminiyā āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… adesitāya āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… codetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… sāretvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… āpattiṃ āropetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ, āpattiyā appaṭikamme, ukkhepanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

Āpattiyā appaṭikamme ukkhepanīyakamme

Dhammakammadvādasakaṃ niṭṭhitaṃ.

Ākaṅkhamānachakkaṃ



"比丘们,具足三支的不忏悔罪举罪羯磨是非法羯磨、非律羯磨、难以平息的。不在面前作,不询问而作,不承认而作 - 比丘们,具足这三支的不忏悔罪举罪羯磨是非法羯磨、非律羯磨、难以平息的。
比丘们,具足另外三支的不忏悔罪举罪羯磨是非法羯磨、非律羯磨、难以平息的。对无罪作,对不应忏悔的罪作,对已忏悔的罪作...不指责而作,不使忆念而作,不指出犯戒而作...不在面前作,非法作,不和合作...不询问而作,非法作,不和合作...不承认而作,非法作,不和合作...对无罪作,非法作,不和合作...对不应忏悔的罪作,非法作,不和合作...对已忏悔的罪作,非法作,不和合作...不指责而作,非法作,不和合作...不使忆念而作,非法作,不和合作...不指出犯戒而作,非法作,不和合作 - 比丘们,具足这三支的不忏悔罪举罪羯磨是非法羯磨、非律羯磨、难以平息的。"
不忏悔罪举罪羯磨中非法羯磨十二法结束。
如法羯磨十二法
"比丘们,具足三支的不忏悔罪举罪羯磨是如法羯磨、如律羯磨、易于平息的。在面前作,询问而作,承认而作 - 比丘们,具足这三支的不忏悔罪举罪羯磨是如法羯磨、如律羯磨、易于平息的。
比丘们,具足另外三支的不忏悔罪举罪羯磨是如法羯磨、如律羯磨、易于平息的。对有罪作,对应忏悔的罪作,对未忏悔的罪作...指责而作,使忆念而作,指出犯戒而作...在面前作,如法作,和合作...询问而作,如法作,和合作...承认而作,如法作,和合作...对有罪作,如法作,和合作...对应忏悔的罪作,如法作,和合作...对未忏悔的罪作,如法作,和合作...指责而作,如法作,和合作...使忆念而作,如法作,和合作...指出犯戒而作,如法作,和合作 - 比丘们,具足这三支的不忏悔罪举罪羯磨是如法羯磨、如律羯磨、易于平息的。"
不忏悔罪举罪羯磨中如法羯磨十二法结束。
希望六法

59.[pari. 323] ‘‘Tīhi , bhikkhave, aṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya. Bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako; bālo hoti abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya . Adhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya. Buddhassa avaṇṇaṃ bhāsati, dhammassa avaṇṇaṃ bhāsati, saṅghassa avaṇṇaṃ bhāsati – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya.

‘‘Tiṇṇaṃ, bhikkhave, bhikkhūnaṃ, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya. Eko bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako; eko bālo hoti abyatto āpattibahulo anapadāno; eko gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya.

‘‘Aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya. Eko adhisīle sīlavipanno hoti, eko ajjhācāre ācāravipanno hoti, eko atidiṭṭhiyā diṭṭhivipanno hoti – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya.

‘‘Aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya. Eko buddhassa avaṇṇaṃ bhāsati, eko dhammassa avaṇṇaṃ bhāsati, eko saṅghassa avaṇṇaṃ bhāsati – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya.

Āpattiyā appaṭikamme ukkhepanīyakamme

Ākaṅkhamānachakkaṃ niṭṭhitaṃ.

Tecattālīsavattaṃ

60. ‘‘Āpattiyā appaṭikamme ukkhepanīyakammakatena, bhikkhave, bhikkhunā sammā vattitabbaṃ. Tatrāyaṃ sammāvattanā – na upasampādetabbaṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo, na bhikkhunovādakasammuti sāditabbā, sammatenapi bhikkhuniyo na ovaditabbā. Yāya āpattiyā saṅghena, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kataṃ hoti sā āpatti na āpajjitabbā, aññā vā tādisikā, tato vā pāpiṭṭhatarā; kammaṃ na garahitabbaṃ, kammikā na garahitabbā. Na pakatattassa bhikkhuno abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāro, seyyābhihāro, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarappaṭiggahaṇaṃ, nahāne piṭṭhiparikammaṃ sāditabbaṃ. Na pakatatto bhikkhu sīlavipattiyā anuddhaṃsetabbo , na ācāravipattiyā anuddhaṃsetabbo, na diṭṭhivipattiyā anuddhaṃsetabbo, na ājīvavipattiyā anuddhaṃsetabbo, na bhikkhu bhikkhūhi bhedetabbo. Na gihiddhajo dhāretabbo, na titthiyaddhajo dhāretabbo, na titthiyā sevitabbā; bhikkhū sevitabbā, bhikkhusikkhāya sikkhitabbaṃ. Na pakatattena bhikkhunā saddhiṃ ekacchanne āvāse vatthabbaṃ, na ekacchanne anāvāse vatthabbaṃ, na ekacchanne āvāse vā anāvāse vā vatthabbaṃ, pakatattaṃ bhikkhuṃ disvā āsanā vuṭṭhātabbaṃ, na pakatatto bhikkhu āsādetabbo anto vā bahi vā. Na pakatattassa bhikkhuno uposatho ṭhapetabbo, na pavāraṇā ṭhapetabbā, na savacanīyaṃ kātabbaṃ, na anuvādo paṭṭhapetabbo, na okāso kāretabbo, na codetabbo, na sāretabbo, na bhikkhūhi sampayojetabba’’nti.

Āpattiyā appaṭikamme ukkhepanīyakamme

Tecattālīsavattaṃ niṭṭhitaṃ.



"比丘们,具足三支的比丘,如果僧团希望,可以对他作不忏悔罪举罪羯磨。他是争论者、争吵者、争辩者、口舌者、在僧团中制造事端者;他愚笨、无能、多犯戒、不知忏悔;他与在家人交往过密,以不适当的方式与在家人交往 - 比丘们,具足这三支的比丘,如果僧团希望,可以对他作不忏悔罪举罪羯磨。
比丘们,具足另外三支的比丘,如果僧团希望,可以对他作不忏悔罪举罪羯磨。他在戒律上破戒,在行为上行为不端,在见解上见解错误 - 比丘们,具足这三支的比丘,如果僧团希望,可以对他作不忏悔罪举罪羯磨。
比丘们,具足另外三支的比丘,如果僧团希望,可以对他作不忏悔罪举罪羯磨。他说佛陀的过失,说法的过失,说僧团的过失 - 比丘们,具足这三支的比丘,如果僧团希望,可以对他作不忏悔罪举罪羯磨。
比丘们,对三种比丘,如果僧团希望,可以作不忏悔罪举罪羯磨。一个是争论者、争吵者、争辩者、口舌者、在僧团中制造事端者;一个愚笨、无能、多犯戒、不知忏悔;一个与在家人交往过密,以不适当的方式与在家人交往 - 比丘们,对这三种比丘,如果僧团希望,可以作不忏悔罪举罪羯磨。
比丘们,对另外三种比丘,如果僧团希望,可以作不忏悔罪举罪羯磨。一个在戒律上破戒,一个在行为上行为不端,一个在见解上见解错误 - 比丘们,对这三种比丘,如果僧团希望,可以作不忏悔罪举罪羯磨。
比丘们,对另外三种比丘,如果僧团希望,可以作不忏悔罪举罪羯磨。一个说佛陀的过失,一个说法的过失,一个说僧团的过失 - 比丘们,对这三种比丘,如果僧团希望,可以作不忏悔罪举罪羯磨。"
不忏悔罪举罪羯磨中希望六法结束。
四十三行
"比丘们,被作不忏悔罪举罪羯磨的比丘应当正确地行动。这里的正确行动是:不应授人具足戒,不应给人依止,不应让沙弥侍奉,不应接受教诫比丘尼的指派,即使被指派也不应教诫比丘尼。不应再犯僧团对他作不忏悔罪举罪羯磨的那个罪,或类似的罪,或更严重的罪;不应批评羯磨,不应批评作羯磨的人。不应接受如法比丘的礼敬、起立、合掌、恭敬、座位供养、卧具供养、洗脚水、脚凳、脚擦、接受钵衣、洗澡时擦背。不应指责如法比丘破戒、行为不端、见解错误、生活不正当,不应离间比丘。不应穿在家人的服装,不应穿外道的服装,不应亲近外道;应亲近比丘,应学习比丘的学处。不应与如法比丘同住在有屋顶的住处,不应同住在无屋顶的住处,不应同住在有屋顶或无屋顶的住处,见到如法比丘应从座位起立,不应冒犯如法比丘,无论在寺内还是寺外。不应阻止如法比丘的布萨,不应阻止自恣,不应作诘问,不应开始诽谤,不应请求机会,不应指责,不应使人忆念,不应与比丘们争论。"
不忏悔罪举罪羯磨中四十三行结束。

61. Atha kho saṅgho channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ akāsi – asambhogaṃ saṅghena. So saṅghena, āpattiyā appaṭikamme, ukkhepanīyakammakato tamhā āvāsā aññaṃ āvāsaṃ agamāsi. Tattha bhikkhū neva abhivādesuṃ, na paccuṭṭhesuṃ, na añjalikammaṃ na sāmīcikammaṃ akaṃsu, na sakkariṃsu, na garuṃ kariṃsu, na mānesuṃ, na pūjesuṃ. So bhikkhūhi asakkariyamāno agarukariyamāno amāniyamāno apūjiyamāno asakkārapakato tamhāpi āvāsā aññaṃ āvāsaṃ agamāsi. Tatthapi bhikkhū neva abhivādesuṃ, na paccuṭṭhesuṃ, na añjalikammaṃ na sāmīcikammaṃ akaṃsu, na sakkariṃsu, na garuṃ kariṃsu, na mānesuṃ, na pūjesuṃ. So bhikkhūhi asakkariyamāno agarukariyamāno amāniyamāno apūjiyamāno asakkārapakato tamhāpi āvāsā aññaṃ āvāsaṃ agamāsi. Tatthapi bhikkhū neva abhivādesuṃ, na paccuṭṭhesuṃ, na añjalikammaṃ na sāmīcikammaṃ akaṃsu, na sakkariṃsu, na garuṃ kariṃsu, na mānesuṃ, na pūjesuṃ. So bhikkhūhi asakkariyamāno agarukariyamāno amāniyamāno apūjiyamāno asakkārapakato punadeva kosambiṃ paccāgañchi. So sammā vattati, lomaṃ pāteti, netthāraṃ vattati, bhikkhū upasaṅkamitvā evaṃ vadeti – ‘‘ahaṃ, āvuso, saṅghena, āpattiyā appaṭikamme, ukkhepanīyakammakato sammā vattāmi, lomaṃ pātemi, netthāraṃ vattāmi. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe…. ‘‘Tena hi, bhikkhave, saṅgho channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ paṭippassambhetu.

Nappaṭippassambhetabbatecattālīsakaṃ

62. ‘‘Pañcahi , bhikkhave, aṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. Upasampādeti, nissayaṃ deti, sāmaṇeraṃ upaṭṭhāpeti, bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo ovadati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ.

[pari. 420] ‘‘Aparehipi , bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. Yāya āpattiyā saṅghena, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kataṃ hoti taṃ āpattiṃ āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ garahati, kammike garahati…pe… pakatattassa bhikkhuno abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāraṃ sādiyati…pe… pakatattassa bhikkhuno seyyābhihāraṃ, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarappaṭiggahaṇaṃ, nahāne piṭṭhiparikammaṃ sādiyati…pe… pakatattaṃ bhikkhuṃ sīlavipattiyā anuddhaṃseti, ācāravipattiyā anuddhaṃseti, diṭṭhivipattiyā anuddhaṃseti, ājīvavipattiyā anuddhaṃseti, bhikkhuṃ bhikkhūhi bhedeti…pe… gihiddhajaṃ dhāreti, titthiyaddhajaṃ dhāreti, titthiye sevati, bhikkhū na sevati, bhikkhusikkhāya na sikkhati…pe… pakatattena bhikkhunā saddhiṃ ekacchanne āvāse vasati, ekacchanne anāvāse vasati, ekacchanne āvāse vā anāvāse vā vasati, pakatattaṃ bhikkhuṃ disvā āsanā na vuṭṭhāti, pakatattaṃ bhikkhuṃ āsādeti anto vā bahi vā – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme , ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ.

‘‘Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. Pakatattassa bhikkhuno uposathaṃ ṭhapeti, pavāraṇaṃ ṭhapeti, savacanīyaṃ karoti, anuvādaṃ paṭṭhapeti, okāsaṃ kāreti, codeti, sāreti, bhikkhūhi sampayojeti – imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ.

Āpattiyā appaṭikamme ukkhepanīyakamme

Nappaṭippassambhetabbatecattālīsakaṃ niṭṭhitaṃ.

Paṭippassambhetabbatecattālīsakaṃ



于是僧团对阐那比丘作了不忏悔罪举罪羯磨 - 不与僧团共住。他被僧团作了不忏悔罪举罪羯磨后,从那个住处去了另一个住处。在那里,比丘们既不礼敬他,也不起立迎接他,不向他合掌,不恭敬他,不尊重他,不尊敬他,不崇敬他,不供养他。他不受比丘们尊重、不受尊敬、不受崇敬、不受供养,受到轻视,又从那个住处去了另一个住处。在那里,比丘们也既不礼敬他,也不起立迎接他,不向他合掌,不恭敬他,不尊重他,不尊敬他,不崇敬他,不供养他。他不受比丘们尊重、不受尊敬、不受崇敬、不受供养,受到轻视,又从那个住处去了另一个住处。在那里,比丘们也既不礼敬他,也不起立迎接他,不向他合掌,不恭敬他,不尊重他,不尊敬他,不崇敬他,不供养他。他不受比丘们尊重、不受尊敬、不受崇敬、不受供养,受到轻视,又回到了拘睒弥(Kosambī)。他正确地行动,谦卑,努力改正,前往比丘们那里这样说:"贤友们,我被僧团作了不忏悔罪举罪羯磨,现在正确行动,谦卑,努力改正。我应该怎么做呢?"比丘们把这件事告诉世尊...世尊说:"那么,比丘们,僧团应该解除阐那比丘的不忏悔罪举罪羯磨。
不应解除的四十三
"比丘们,具足五支的比丘不应解除不忏悔罪举罪羯磨。他授人具足戒,给人依止,让沙弥侍奉,接受教诫比丘尼的指派,即使被指派也教诫比丘尼 - 比丘们,具足这五支的比丘不应解除不忏悔罪举罪羯磨。
比丘们,具足另外五支的比丘不应解除不忏悔罪举罪羯磨。他再犯僧团对他作不忏悔罪举罪羯磨的那个罪,或类似的罪,或更严重的罪;批评羯磨,批评作羯磨的人...接受如法比丘的礼敬、起立、合掌、恭敬、座位供养...接受如法比丘的卧具供养、洗脚水、脚凳、脚擦、接受钵衣、洗澡时擦背...指责如法比丘破戒、行为不端、见解错误、生活不正当,离间比丘...穿在家人的服装,穿外道的服装,亲近外道;不亲近比丘,不学习比丘的学处...与如法比丘同住在有屋顶的住处,同住在无屋顶的住处,同住在有屋顶或无屋顶的住处,见到如法比丘不从座位起立,冒犯如法比丘,无论在寺内还是寺外 - 比丘们,具足这五支的比丘   应解除不忏悔罪举罪羯磨。
比丘们,具足八支的比丘不应解除不忏悔罪举罪羯磨。他阻止如法比丘的布萨,阻止自恣,作诘问,开始诽谤,请求机会,指责,使人忆念,与比丘们争论 - 比丘们,具足这八支的比丘不应解除不忏悔罪举罪羯磨。"
不忏悔罪举罪羯磨中不应解除的四十三结束。
应解除的四十三

63. ‘‘Pañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. Na upasampādeti, na nissayaṃ deti, na sāmaṇeraṃ upaṭṭhāpeti, na bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo na ovadati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ paṭippassambhetabbaṃ.

‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. Yāya āpattiyā saṅghena, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kataṃ hoti taṃ āpattiṃ na āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ ; kammaṃ na garahati, kammike na garahati…pe… na pakatattassa bhikkhuno abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāraṃ sādiyati…pe… na pakatattassa bhikkhuno seyyābhihāraṃ, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarappaṭiggahaṇaṃ, nahāne piṭṭhiparikammaṃ sādiyati…pe… na pakatattaṃ bhikkhuṃ sīlavipattiyā anuddhaṃseti, na ācāravipattiyā anuddhaṃseti, na diṭṭhivipattiyā anuddhaṃseti, na ājīvavipattiyā anuddhaṃseti, na bhikkhuṃ bhikkhūhi bhedeti…pe… na gihiddhajaṃ dhāreti, na titthiyaddhajaṃ dhāreti, na titthiye sevati, bhikkhū sevati, bhikkhusikkhāya sikkhati…pe… na pakatattena bhikkhunā saddhiṃ ekacchanne āvāse vasati, na ekacchanne anāvāse vasati, na ekacchanne āvāse vā anāvāse vā vasati, pakatattaṃ bhikkhuṃ disvā āsanā vuṭṭhāti, na pakatattaṃ bhikkhuṃ āsādeti anto vā bahi vā – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ paṭippassambhetabbaṃ.

‘‘Aṭṭhahi , bhikkhave, aṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. Na pakatattassa bhikkhuno uposathaṃ ṭhapeti, na pavāraṇaṃ ṭhapeti, na savacanīyaṃ karoti, na anuvādaṃ paṭṭhapeti, na okāsaṃ kāreti, na codeti, na sāreti, na bhikkhūhi sampayojeti – imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ paṭippassambhetabbaṃ.

Āpattiyā appaṭikamme ukkhepanīyakamme

Paṭippassambhetabbatecattālīsakaṃ niṭṭhitaṃ.



"比丘们,具足五支的比丘应当解除不忏悔罪举罪羯磨。他不授人具足戒,不给人依止,不让沙弥侍奉,不接受教诫比丘尼的指派,即使被指派也不教诫比丘尼 - 比丘们,具足这五支的比丘应当解除不忏悔罪举罪羯磨。
比丘们,具足另外五支的比丘应当解除不忏悔罪举罪羯磨。他不再犯僧团对他作不忏悔罪举罪羯磨的那个罪,或类似的罪,或更严重的罪;不批评羯磨,不批评作羯磨的人...不接受如法比丘的礼敬、起立、合掌、恭敬、座位供养...不接受如法比丘的卧具供养、洗脚水、脚凳、脚擦、接受钵衣、洗澡时擦背...不指责如法比丘破戒、不指责行为不端、不指责见解错误、不指责生活不正当,不离间比丘...不穿在家人的服装,不穿外道的服装,不亲近外道;亲近比丘,学习比丘的学处...不与如法比丘同住在有屋顶的住处,不同住在无屋顶的住处,不同住在有屋顶或无屋顶的住处,见到如法比丘从座位起立,不冒犯如法比丘,无论在寺内还是寺外 - 比丘们,具足这五支的比丘应当解除不忏悔罪举罪羯磨。
比丘们,具足八支的比丘应当解除不忏悔罪举罪羯磨。他不阻止如法比丘的布萨,不阻止自恣,不作诘问,不开始诽谤,不请求机会,不指责,不使人忆念,不与比丘们争论 - 比丘们,具足这八支的比丘应当解除不忏悔罪举罪羯磨。"
不忏悔罪举罪羯磨中应解除的四十三结束。

64. ‘‘Evañca pana, bhikkhave, paṭippassambhetabbaṃ. Tena bhikkhave, channena bhikkhunā saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – ‘ahaṃ, bhante, saṅghena, āpattiyā appaṭikamme, ukkhepanīyakammakato sammā vattāmi, lomaṃ pātemi, netthāraṃ vattāmi, āpattiyā appaṭikamme ukkhepanīyassa kammassa paṭippassaddhiṃ yācāmī’ti. Dutiyampi yācitabbā. Tatiyampi yācitabbā. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ channo bhikkhu saṅghena, āpattiyā appaṭikamme, ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, āpattiyā appaṭikamme ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho channassa bhikkhuno , āpattiyā appaṭikamme, ukkhepanīyakammaṃ paṭippassambheyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ channo bhikkhu saṅghena, āpattiyā appaṭikamme, ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, āpattiyā appaṭikamme ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. Saṅgho channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ paṭippassambheti. Yassāyasmato khamati channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ayaṃ channo bhikkhu saṅghena, āpattiyā appaṭikamme, ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, āpattiyā appaṭikamme, ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. Saṅgho channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ paṭippassambheti. Yassāyasmato khamati channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Paṭippassaddhaṃ saṅghena channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Āpattiyā appaṭikamme ukkhepanīyakammaṃ niṭṭhitaṃ chaṭṭhaṃ.

7. Pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakammaṃ



"比丘们,应当这样解除。比丘们,阐那比丘应当前往僧团,偏袒右肩,礼拜长老比丘们的脚,蹲踞,合掌,这样说:'大德们,我被僧团作了不忏悔罪举罪羯磨,现在正确行动,谦卑,努力改正,请求解除不忏悔罪举罪羯磨。'应当第二次请求。应当第三次请求。有能力的比丘应当告知僧团:
'大德们,请僧团听我说。这位阐那比丘被僧团作了不忏悔罪举罪羯磨,现在正确行动,谦卑,努力改正,请求解除不忏悔罪举罪羯磨。如果僧团认为时机适当,僧团应该解除阐那比丘的不忏悔罪举罪羯磨。这是动议。
大德们,请僧团听我说。这位阐那比丘被僧团作了不忏悔罪举罪羯磨,现在正确行动,谦卑,努力改正,请求解除不忏悔罪举罪羯磨。僧团正在解除阐那比丘的不忏悔罪举罪羯磨。若大德同意解除阐那比丘的不忏悔罪举罪羯磨,请保持沉默;若不同意,请说出来。
我再说第二遍...我再说第三遍。大德们,请僧团听我说。这位阐那比丘被僧团作了不忏悔罪举罪羯磨,现在正确行动,谦卑,努力改正,请求解除不忏悔罪举罪羯磨。僧团正在解除阐那比丘的不忏悔罪举罪羯磨。若大德同意解除阐那比丘的不忏悔罪举罪羯磨,请保持沉默;若不同意,请说出来。
僧团已解除阐那比丘的不忏悔罪举罪羯磨。僧团同意,所以保持沉默。我如是持。'"
不忏悔罪举罪羯磨结束,第六。
不舍恶见罪举罪羯磨

65.[idaṃ vatthu pāci. 417; ma. ni. 234 ādayo] Tena samayena buddho bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena ariṭṭhassa nāma bhikkhuno gaddhabādhipubbassa [gandhabādhipubbassa (ka.)] evarūpaṃ pāpakaṃ diṭṭhigataṃ uppannaṃ hoti – ‘‘tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṃ antarāyāyā’’ti. Assosuṃ kho sambahulā bhikkhū ariṭṭhassa nāma kira bhikkhuno gaddhabādhipubbassa evarūpaṃ pāpakaṃ diṭṭhigataṃ uppannaṃ – ‘‘tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṃ antarāyāyā’’ti. Atha kho te bhikkhū yena ariṭṭho bhikkhu gaddhabādhipubbo tenupasaṅkamiṃsu. Upasaṅkamitvā ariṭṭhaṃ bhikkhuṃ gaddhabādhipubbaṃ etadavocuṃ – ‘‘saccaṃ kira te, āvuso ariṭṭha, evarūpaṃ pāpakaṃ diṭṭhigataṃ uppannaṃ – tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṃ antarāyāyā’’ti? ‘‘Evaṃbyā kho ahaṃ, āvuso, bhagavatā dhammaṃ desitaṃ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṃ antarāyāyā’’ti.

‘‘Māvuso ariṭṭha, evaṃ avaca. Mā bhagavantaṃ abbhācikkhi. Na hi sādhu bhagavato abbhakkhānaṃ [abbhācikkhanaṃ (ka.)]. Na hi bhagavā evaṃ vadeyya. Anekapariyāyenāvuso ariṭṭha, antarāyikā dhammā antarāyikā vuttā bhagavatā. Alañca pana te paṭisevato antarāyāya. Appassādā kāmā vuttā bhagavatā, bahudukkhā bahupāyāsā [bahūpāyāsā (sī. syā.)], ādīnavo ettha bhiyyo. Aṭṭhikaṅkalūpamā kāmā vuttā bhagavatā, bahudukkhā bahūpāyāsā, ādīnavo ettha bhiyyo. Maṃsapesūpamā kāmā vuttā bhagavatā…pe… tiṇukkūpamā kāmā vuttā bhagavatā…pe… aṅgārakāsūpamā kāmā vuttā bhagavatā… supinakūpamā kāmā vuttā bhagavatā… yācitakūpamā kāmā vuttā bhagavatā… rukkhaphalūpamā kāmā vuttā bhagavatā… asisūnūpamā kāmā vuttā bhagavatā… sattisūlūpamā kāmā vuttā bhagavatā… sappasirūpamā kāmā vuttā bhagavatā, bahudukkhā bahūpāyāsā, ādīnavo ettha bhiyyo’’ti.

Evampi kho ariṭṭho bhikkhu gaddhabādhipubbo tehi bhikkhūhi vuccamāno tatheva taṃ pāpakaṃ diṭṭhigataṃ thāmasā parāmāsā abhinivissa voharati – ‘‘evaṃbyā kho ahaṃ, āvuso, bhagavatā dhammaṃ desitaṃ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṃ antarāyāyā’’ti. Yato ca kho te bhikkhū nāsakkhiṃsu ariṭṭhaṃ bhikkhuṃ gaddhabādhipubbaṃ etasmā pāpakā diṭṭhigatā vivecetuṃ, atha kho te bhikkhū yena bhagavā tenupasaṅkamiṃsu, upasaṅkamitvā bhagavato etamatthaṃ ārocesuṃ. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā ariṭṭhaṃ bhikkhuṃ gaddhabādhipubbaṃ paṭipucchi – ‘‘saccaṃ kira te, ariṭṭha, evarūpaṃ pāpakaṃ diṭṭhigataṃ uppannaṃ – tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṃ antarāyāyā’’ti? ‘‘Evaṃbyā kho ahaṃ, bhante, bhagavatā dhammaṃ desitaṃ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṃ antarāyāyā’’ti.


那时,佛陀住在舍卫城(Sāvatthī)祇树给孤独园。当时,名叫阿利吒(Ariṭṭha)的比丘,曾是鹰师,生起这样的恶见:"我如是了知世尊所说的法,即那些被世尊说为障碍法的,实行它们并不足以构成障碍。"许多比丘听说:"据说名叫阿利吒的比丘,曾是鹰师,生起这样的恶见:'我如是了知世尊所说的法,即那些被世尊说为障碍法的,实行它们并不足以构成障碍。'"于是那些比丘前往阿利吒比丘那里。到了之后,对阿利吒比丘这样说:"阿利吒贤友,据说你真的生起这样的恶见:'我如是了知世尊所说的法,即那些被世尊说为障碍法的,实行它们并不足以构成障碍'?"
"贤友们,我确实如此了知世尊所说的法,即那些被世尊说为障碍法的,实行它们并不足以构成障碍。"
"阿利吒贤友,不要这样说。不要诽谤世尊。诽谤世尊是不好的。世尊不会这样说。阿利吒贤友,世尊以多种方式说障碍法是障碍。实行它们足以构成障碍。世尊说欲乐少味,多苦多恼,过患更多。世尊说欲乐如骨架,多苦多恼,过患更多。世尊说欲乐如肉块...世尊说欲乐如草把...世尊说欲乐如火坑...世尊说欲乐如梦...世尊说欲乐如借物...世尊说欲乐如树果...世尊说欲乐如屠刀...世尊说欲乐如剑刺...世尊说欲乐如蛇头,多苦多恼,过患更多。"
即使那些比丘这样说,阿利吒比丘仍然坚持、执着、固守那恶见,说:"贤友们,我确实如此了知世尊所说的法,即那些被世尊说为障碍法的,实行它们并不足以构成障碍。"当那些比丘无法使阿利吒比丘远离那恶见时,他们就前往世尊那里,到了之后把这件事告诉世尊。于是世尊因这缘由、因这事件召集比丘僧团,询问阿利吒比丘:"阿利吒,据说你真的生起这样的恶见:'我如是了知世尊所说的法,即那些被世尊说为障碍法的,实行它们并不足以构成障碍'?"
"大德,我确实如此了知世尊所说的法,即那些被世尊说为障碍法的,实行它们并不足以构成障碍。"


‘‘Kassa nu kho nāma tvaṃ, moghapurisa, mayā evaṃ dhammaṃ desitaṃ ājānāsi? Nanu mayā, moghapurisa, anekapariyāyena antarāyikā dhammā antarāyikā vuttā? Alañca pana te paṭisevato antarāyāya. Appassādā kāmā vuttā mayā, bahudukkhā bahupāyāsā, ādīnavo ettha bhiyyo. Aṭṭhikaṅkalūpamā kāmā vuttā mayā, bahudukkhā bahupāyāsā, ādīnavo ettha bhiyyo. Maṃsapesūpamā kāmā vuttā mayā…pe… tiṇukkūpamā kāmā vuttā mayā… aṅgārakāsūpamā kāmā vuttā mayā… supinakūpamā kāmā vuttā mayā…pe… yācitakūpamā kāmā vuttā mayā… rukkhaphalūpamā kāmā vuttā mayā… asisūnūpamā kāmā vuttā mayā… sattisūlūpamā kāmā vuttā mayā… sappasirūpamā kāmā vuttā mayā, bahudukkhā bahupāyāsā, ādīnavo ettha bhiyyo. Atha ca pana tvaṃ, moghapurisa, attanā duggahitena [duggahitena diṭṭhigatena (syā.)] amhe ceva abbhācikkhasi, attānañca khaṇasi , bahuñca apuññaṃ pasavasi. Tañhi te, moghapurisa, bhavissati dīgharattaṃ ahitāya dukkhāya. Netaṃ, moghapurisa, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – tena hi, bhikkhave, saṅgho ariṭṭhassa bhikkhuno gaddhabādhipubbassa, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ karotu – asambhogaṃ saṅghena. Evañca pana bhikkhave kātabbaṃ – paṭhamaṃ ariṭṭho bhikkhu codetabbo, codetvā sāretabbo, sāretvā āpattiṃ āropetabbo, āpattiṃ āropetvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

66. ‘‘Suṇātu me, bhante, saṅgho. Ariṭṭhassa bhikkhuno gaddhabādhipubbassa evarūpaṃ pāpakaṃ diṭṭhigataṃ uppannaṃ – tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṃ antarāyāyāti. So taṃ diṭṭhiṃ na paṭinissajjati. Yadi saṅghassa pattakallaṃ, saṅgho ariṭṭhassa bhikkhuno gaddhabādhipubbassa, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya – asambhogaṃ saṅghena. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ariṭṭhassa bhikkhuno gaddhabādhipubbassa evarūpaṃ pāpakaṃ diṭṭhigataṃ uppannaṃ – tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṃ antarāyāyāti. So taṃ diṭṭhiṃ na paṭinissajjati . Saṅgho ariṭṭhassa bhikkhuno gaddhabādhipubbassa, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ karoti – asambhogaṃ saṅghena. Yassāyasmato khamati ariṭṭhassa bhikkhuno gaddhabādhipubbassa, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyassa kammassa karaṇaṃ – asambhogaṃ saṅghena, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ariṭṭhassa bhikkhuno gaddhabādhipubbassa evarūpaṃ pāpakaṃ diṭṭhigataṃ uppannaṃ – tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṃ antarāyāyāti. So taṃ diṭṭhiṃ na paṭinissajjati. Saṅgho ariṭṭhassa bhikkhuno gaddhabādhipubbassa, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ karoti – asambhogaṃ saṅghena. Yassāyasmato khamati ariṭṭhassa bhikkhuno gaddhabādhipubbassa, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyassa kammassa karaṇaṃ – asambhogaṃ saṅghena, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Kataṃ saṅghena ariṭṭhassa bhikkhuno gaddhabādhipubbassa, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ – asambhogaṃ saṅghena. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmīti.

‘‘Āvāsaparamparañca, bhikkhave, saṃsatha – ‘ariṭṭho bhikkhu gaddhabādhipubbo, saṅghena pāpikāya [gaddhabādhipubbo pāpikāya (sī. ka.)] diṭṭhiyā appaṭinissagge , ukkhepanīyakammakato – asambhogaṃ saṅghenā’’’ti.

Adhammakammadvādasakaṃ



"愚人,你说你如此了知我所说的法,是从谁那里听来的?愚人,我不是以多种方式说障碍法是障碍吗?实行它们足以构成障碍。我说欲乐少味,多苦多恼,过患更多。我说欲乐如骨架,多苦多恼,过患更多。我说欲乐如肉块...我说欲乐如草把...我说欲乐如火坑...我说欲乐如梦...我说欲乐如借物...我说欲乐如树果...我说欲乐如屠刀...我说欲乐如剑刺...我说欲乐如蛇头,多苦多恼,过患更多。然而你这愚人却因自己的错误理解而诽谤我们,伤害自己,造下许多罪过。愚人,这将长期给你带来不利与痛苦。愚人,这不能使不信者生信...(世尊)呵责后...作了法说,对比丘们说:比丘们,那么僧团应当对阿利吒比丘作不舍恶见举罪羯磨 - 不与僧团共住。比丘们,应当这样作:首先应当指责阿利吒比丘,指责后应当使他忆念,使他忆念后应当指出犯戒,指出犯戒后有能力的比丘应当告知僧团:
'大德们,请僧团听我说。阿利吒比丘生起这样的恶见:"我如是了知世尊所说的法,即那些被世尊说为障碍法的,实行它们并不足以构成障碍。"他不舍弃那见解。如果僧团认为时机适当,僧团应该对阿利吒比丘作不舍恶见举罪羯磨 - 不与僧团共住。这是动议。
大德们,请僧团听我说。阿利吒比丘生起这样的恶见:"我如是了知世尊所说的法,即那些被世尊说为障碍法的,实行它们并不足以构成障碍。"他不舍弃那见解。僧团正在对阿利吒比丘作不舍恶见举罪羯磨 - 不与僧团共住。若大德同意对阿利吒比丘作不舍恶见举罪羯磨 - 不与僧团共住,请保持沉默;若不同意,请说出来。
我再说第二遍...我再说第三遍。大德们,请僧团听我说。阿利吒比丘生起这样的恶见:"我如是了知世尊所说的法,即那些被世尊说为障碍法的,实行它们并不足以构成障碍。"他不舍弃那见解。僧团正在对阿利吒比丘作不舍恶见举罪羯磨 - 不与僧团共住。若大德同意对阿利吒比丘作不舍恶见举罪羯磨 - 不与僧团共住,请保持沉默;若不同意,请说出来。
僧团已对阿利吒比丘作不舍恶见举罪羯磨 - 不与僧团共住。僧团同意,所以保持沉默。我如是持。'
比丘们,你们应当在住处之间传告:'阿利吒比丘被僧团作了不舍恶见举罪羯磨 - 不与僧团共住。'"
非法羯磨十二法

67. ‘‘Tīhi, bhikkhave, aṅgehi samannāgataṃ, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Asammukhā kataṃ hoti, appaṭipucchā kataṃ hoti, appaṭiññāya kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgataṃ, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. Anāpattiyā kataṃ hoti, adesanāgāminiyā āpattiyā kataṃ hoti, desitāya āpattiyā kataṃ hoti…pe… acodetvā kataṃ hoti, asāretvā kataṃ hoti, āpattiṃ anāropetvā kataṃ hoti…pe… asammukhā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… appaṭipucchā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… appaṭiññāya kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… anāpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… adesanāgāminiyā āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… desitāya āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… acodetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… asāretvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti…pe… āpattiṃ anāropetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti – imehi kho, bhikkhave , tīhaṅgehi samannāgataṃ, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.

Pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakamme

Adhammakammadvādasakaṃ niṭṭhitaṃ.

Dhammakammadvādasakaṃ

68. ‘‘Tīhi , bhikkhave, aṅgehi samannāgataṃ, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Sammukhā kataṃ hoti, paṭipucchā kataṃ hoti, paṭiññāya kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

‘‘Aparehipi , bhikkhave, tīhaṅgehi samannāgataṃ, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. Āpattiyā kataṃ hoti, desanāgāminiyā āpattiyā kataṃ hoti, adesitāya āpattiyā kataṃ hoti…pe… codetvā kataṃ hoti, sāretvā kataṃ hoti, āpattiṃ āropetvā kataṃ hoti…pe… sammukhā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… paṭipucchā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… paṭiññāya kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… desanāgāminiyā āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… adesitāya āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… codetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… sāretvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti…pe… āpattiṃ āropetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgataṃ, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.

Pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakamme

Dhammakammadvādasakaṃ niṭṭhitaṃ.

Ākaṅkhamānachakkaṃ



"比丘们,具足三支的不舍恶见举罪羯磨是非法羯磨、非律羯磨、难以平息的。不在现前作,不经询问而作,不经承认而作 - 比丘们,具足这三支的不舍恶见举罪羯磨是非法羯磨、非律羯磨、难以平息的。
比丘们,具足另外三支的不舍恶见举罪羯磨是非法羯磨、非律羯磨、难以平息的。对无罪者作,对不应忏悔的罪作,对已忏悔的罪作...不经指责而作,不经使忆念而作,不经指出犯戒而作...不在现前作,非法作,别众作...不经询问而作,非法作,别众作...不经承认而作,非法作,别众作...对无罪者作,非法作,别众作...对不应忏悔的罪作,非法作,别众作...对已忏悔的罪作,非法作,别众作...不经指责而作,非法作,别众作...不经使忆念而作,非法作,别众作...不经指出犯戒而作,非法作,别众作 - 比丘们,具足这三支的不舍恶见举罪羯磨是非法羯磨、非律羯磨、难以平息的。
不舍恶见举罪羯磨中非法羯磨十二法结束。
法羯磨十二法
"比丘们,具足三支的不舍恶见举罪羯磨是法羯磨、律羯磨、善平息的。在现前作,经询问而作,经承认而作 - 比丘们,具足这三支的不舍恶见举罪羯磨是法羯磨、律羯磨、善平息的。
比丘们,具足另外三支的不舍恶见举罪羯磨是法羯磨、律羯磨、善平息的。对有罪者作,对应忏悔的罪作,对未忏悔的罪作...经指责而作,经使忆念而作,经指出犯戒而作...在现前作,如法作,和合作...经询问而作,如法作,和合作...经承认而作,如法作,和合作...对有罪者作,如法作,和合作...对应忏悔的罪作,如法作,和合作...对未忏悔的罪作,如法作,和合作...经指责而作,如法作,和合作...经使忆念而作,如法作,和合作...经指出犯戒而作,如法作,和合作 - 比丘们,具足这三支的不舍恶见举罪羯磨是法羯磨、律羯磨、善平息的。
不舍恶见举罪羯磨中法羯磨十二法结束。
希望六法

69.[pari. 323] ‘‘Tīhi , bhikkhave, aṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya. Bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako; bālo hoti abyatto āpattibahulo anapadāno ; gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya.

‘‘Aparehipi , bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya. Adhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya.

‘‘Aparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya. Buddhassa avaṇṇaṃ bhāsati, dhammassa avaṇṇaṃ bhāsati, saṅghassa avaṇṇaṃ bhāsati – imehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya.

‘‘Tiṇṇaṃ, bhikkhave, bhikkhūnaṃ, ākaṅkhamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya. Eko bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako; eko bālo hoti abyatto āpattibahulo anapadāno; eko gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya.

‘‘Aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya. Eko adhisīle sīlavipanno hoti, eko ajjhācāre ācāravipanno hoti, eko atidiṭṭhiyā diṭṭhivipanno hoti – imesaṃ kho, bhikkhave , tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya.

‘‘Aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya. Eko buddhassa avaṇṇaṃ bhāsati, eko dhammassa avaṇṇaṃ bhāsati, eko saṅghassa avaṇṇaṃ bhāsati – imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākaṅkhamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissage, ukkhepanīyakammaṃ kareyya.

Pāpikāya diṭṭhiyā appaṭinissage ukkhepanīyakamme

Ākaṅkhamānachakkaṃ niṭṭhitaṃ.

Tecattālīsavattaṃ

70. ‘‘Pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakammakatena, bhikkhave, bhikkhunā sammā vattitabbaṃ. Tatrāyaṃ sammāvattanā – na upasampādetabbaṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo, na bhikkhunovādakasammuti sāditabbā, sammatenapi bhikkhuniyo na ovaditabbā. Yāya āpattiyā saṅghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kataṃ hoti sā āpatti na āpajjitabbā, aññā vā tādisikā, tato vā pāpiṭṭhatarā; kammaṃ na garahitabbaṃ, kammikā na garahitabbā…pe… na pakatattassa bhikkhuno uposatho ṭhapetabbo, na pavāraṇā ṭhapetabbā, na savacanīyaṃ kātabbaṃ, na anuvādo paṭṭhapetabbo, na okāso kāretabbo, na codetabbo, na sāretabbo, na bhikkhūhi sampayojetabba’’nti.

Pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakamme

Tecattālīsavattaṃ niṭṭhitaṃ.



"比丘们,具足三支的比丘,如果僧团愿意,可以对他作不舍恶见举罪羯磨。他是争论者、争吵者、争辩者、口舌者、在僧团中制造诤事者;他愚笨、无能、多犯戒、不知悔改;他与在家人交往,以不适当的方式与在家人交往 - 比丘们,具足这三支的比丘,如果僧团愿意,可以对他作不舍恶见举罪羯磨。
比丘们,具足另外三支的比丘,如果僧团愿意,可以对他作不舍恶见举罪羯磨。他在增上戒上破戒,在增上行为上行为不端,在增上见解上见解错误 - 比丘们,具足这三支的比丘,如果僧团愿意,可以对他作不舍恶见举罪羯磨。
比丘们,具足另外三支的比丘,如果僧团愿意,可以对他作不舍恶见举罪羯磨。他说佛陀的过失,说法的过失,说僧团的过失 - 比丘们,具足这三支的比丘,如果僧团愿意,可以对他作不舍恶见举罪羯磨。
比丘们,对三种比丘,如果僧团愿意,可以作不舍恶见举罪羯磨。一个是争论者、争吵者、争辩者、口舌者、在僧团中制造诤事者;一个愚笨、无能、多犯戒、不知悔改;一个与在家人交往,以不适当的方式与在家人交往 - 比丘们,对这三种比丘,如果僧团愿意,可以作不舍恶见举罪羯磨。
比丘们,对另外三种比丘,如果僧团愿意,可以作不舍恶见举罪羯磨。一个在增上戒上破戒,一个在增上行为上行为不端,一个在增上见解上见解错误 - 比丘们,对这三种比丘,如果僧团愿意,可以作不舍恶见举罪羯磨。
比丘们,对另外三种比丘,如果僧团愿意,可以作不舍恶见举罪羯磨。一个说佛陀的过失,一个说法的过失,一个说僧团的过失 - 比丘们,对这三种比丘,如果僧团愿意,可以作不舍恶见举罪羯磨。"
不舍恶见举罪羯磨中希望六法结束。
四十三行
"比丘们,被作不舍恶见举罪羯磨的比丘应当正确行动。这里的正确行动是:不应授人具足戒,不应给人依止,不应让沙弥侍奉,不应接受教诫比丘尼的指派,即使被指派也不应教诫比丘尼。不应再犯僧团对他作不舍恶见举罪羯磨的那个罪,或类似的罪,或更严重的罪;不应批评羯磨,不应批评作羯磨的人...不应阻止如法比丘的布萨,不应阻止自恣,不应作诘问,不应开始诽谤,不应请求机会,不应指责,不应使人忆念,不应与比丘们争论。"
不舍恶见举罪羯磨中四十三行结束。

71. Atha kho saṅgho ariṭṭhassa bhikkhuno gaddhabādhipubbassa, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ akāsi – asambhogaṃ saṅghena. So saṅghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato vibbhami. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma ariṭṭho bhikkhu gaddhabādhipubbo saṅghena , pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato vibbhamissatī’’ti? Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ.

Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā bhikkhū paṭipucchi – ‘‘saccaṃ kira, bhikkhave, ariṭṭho bhikkhu gaddhabādhipubbo saṅghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato vibbhamatī’’ti [vibbhamīti (sī. ka.)]? ‘‘Saccaṃ bhagavā’’ti. Vigarahi buddho bhagavā – ‘‘ananucchavikaṃ…pe… kathañhi nāma so, bhikkhave, moghapuriso saṅghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato vibbhamissati? Netaṃ, bhikkhave, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘tena hi, bhikkhave, saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ paṭippassambhetu.

Nappaṭippassambhetabbatecattālīsakaṃ

72. ‘‘Pañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. Upasampādeti, nissayaṃ deti, sāmaṇeraṃ upaṭṭhāpeti, bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo ovadati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissage, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ.

[pari. 420] ‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. Yāya āpattiyā saṅghena pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakammaṃ kataṃ hoti taṃ āpattiṃ āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ garahati, kammike garahati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ…pe… .

‘‘Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. Pakatattassa bhikkhuno uposathaṃ ṭhapeti, pavāraṇaṃ ṭhapeti, savacanīyaṃ karoti, anuvādaṃ paṭṭhapeti, okāsaṃ kāreti, codeti, sāreti , bhikkhūhi sampayojeti – imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ.

Pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakamme

Nappaṭippassambhetabbatecattālīsakaṃ niṭṭhitaṃ.

Paṭippassambhetabbatecattālīsakaṃ



于是僧团对阿利吒比丘作了不舍恶见举罪羯磨 - 不与僧团共住。他被僧团作了不舍恶见举罪羯磨后还俗了。那些少欲的比丘...抱怨、批评、传言:"阿利吒比丘怎么能被僧团作了不舍恶见举罪羯磨后还俗呢?"那些比丘把这件事告诉世尊。
于是世尊因这缘由、因这事件召集比丘僧团,询问比丘们:"比丘们,据说阿利吒比丘被僧团作了不舍恶见举罪羯磨后还俗,是真的吗?""是真的,世尊。"佛陀世尊呵责道:"不适当...比丘们,那愚人怎么能被僧团作了不舍恶见举罪羯磨后还俗呢?比丘们,这不能使不信者生信...(世尊)呵责后...作了法说,对比丘们说:"那么比丘们,僧团应当解除不舍恶见举罪羯磨。
不应解除的四十三法
"比丘们,具足五支的比丘不应解除不舍恶见举罪羯磨。他授人具足戒,给人依止,让沙弥侍奉,接受教诫比丘尼的指派,即使被指派也教诫比丘尼 - 比丘们,具足这五支的比丘不应解除不舍恶见举罪羯磨。
比丘们,具足另外五支的比丘不应解除不舍恶见举罪羯磨。他再犯僧团对他作不舍恶见举罪羯磨的那个罪,或类似的罪,或更严重的罪;批评羯磨,批评作羯磨的人 - 比丘们,具足这五支的比丘不应解除不舍恶见举罪羯磨...
比丘们,具足八支的比丘不应解除不舍恶见举罪羯磨。他阻止如法比丘的布萨,阻止自恣,作诘问,开始诽谤,请求机会,指责,使人忆念,与比丘们争论 - 比丘们,具足这八支的比丘不应解除不舍恶见举罪羯磨。"
不舍恶见举罪羯磨中不应解除的四十三法结束。
应解除的四十三法

73. ‘‘Pañcahi , bhikkhave, aṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. Na upasampādeti, na nissayaṃ deti, na sāmaṇeraṃ upaṭṭhāpeti, na bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo na ovadati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ paṭippassambhetabbaṃ.

‘‘Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. Yāya āpattiyā saṅghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kataṃ hoti taṃ āpattiṃ na āpajjati, aññaṃ vā tādisikaṃ , tato vā pāpiṭṭhataraṃ; kammaṃ na garahati, kammike na garahati – imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ paṭippassambhetabbaṃ…pe….

‘‘Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. Na pakatattassa bhikkhuno uposathaṃ ṭhapeti, na pavāraṇaṃ ṭhapeti, na savacanīyaṃ karoti, na anuvādaṃ paṭṭhapeti, na okāsaṃ kāreti, na codeti, na sāreti, na bhikkhūhi sampayojeti – imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ paṭippassambhetabbaṃ’’.

Pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakamme

Paṭippassambhetabbatecattālīsakaṃ niṭṭhitaṃ.



"比丘们,具足五支的比丘应当解除不舍恶见举罪羯磨。他不授人具足戒,不给人依止,不让沙弥侍奉,不接受教诫比丘尼的指派,即使被指派也不教诫比丘尼 - 比丘们,具足这五支的比丘应当解除不舍恶见举罪羯磨。
比丘们,具足另外五支的比丘应当解除不舍恶见举罪羯磨。他不再犯僧团对他作不舍恶见举罪羯磨的那个罪,或类似的罪,或更严重的罪;不批评羯磨,不批评作羯磨的人 - 比丘们,具足这五支的比丘应当解除不舍恶见举罪羯磨...
比丘们,具足八支的比丘应当解除不舍恶见举罪羯磨。他不阻止如法比丘的布萨,不阻止自恣,不作诘问,不开始诽谤,不请求机会,不指责,不使人忆念,不与比丘们争论 - 比丘们,具足这八支的比丘应当解除不舍恶见举罪羯磨。"
不舍恶见举罪羯磨中应解除的四十三法结束。

74. ‘‘Evañca pana, bhikkhave, paṭippassambhetabbaṃ. Tena, bhikkhave, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakatena bhikkhunā saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – ‘ahaṃ, bhante, saṅghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato sammā vattāmi, lomaṃ pātemi, netthāraṃ vattāmi, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyassa kammassa paṭippassaddhiṃ yācāmī’ti. Dutiyampi yācitabbā. Tatiyampi yācitabbā. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu saṅghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ paṭippassambheyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu saṅghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, pāpikāya diṭṭhiyā appaṭinissagge , ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. Saṅgho itthannāmassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ paṭippassambheti. Yassāyasmato khamati itthannāmassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu saṅghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. Saṅgho itthannāmassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ paṭippassambheti. Yassāyasmato khamati itthannāmassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Paṭippassaddhaṃ saṅghena itthannāmassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakammaṃ niṭṭhitaṃ sattamaṃ.

Kammakkhandhako paṭhamo.

Imamhi khandhake vatthū satta.

Tassuddānaṃ –

Paṇḍulohitakā bhikkhū, sayaṃ bhaṇḍanakārakā;

Tādise upasaṅkamma, ussahiṃsu ca bhaṇḍane.

Anuppannāpi jāyanti [anuppannāni jāyanti (sī. syā.)], uppannānipi vaḍḍhare [uppannāni pavaḍḍhare (sī.), uppannāpi pavaḍḍhanti (ka.)];

Appicchā pesalā bhikkhū, ujjhāyanti padassato [parīsato (syā.), parassato (sī.)].

Saddhammaṭṭhitiko buddho, sayambhū aggapuggalo;

Āṇāpesi tajjanīyakammaṃ sāvatthiyaṃ jino.

Asammukhāppaṭipucchāppaṭiññāya katañca yaṃ;

Anāpatti adesane, desitāya katañca yaṃ.

Acodetvā asāretvā, anāropetvā ca yaṃ kataṃ;

Asammukhā adhammena, vaggena cāpi [vaggenāpi ca (sī. syā.)] yaṃ kataṃ.

Appaṭipucchā adhammena, puna vaggena [vaggenāpi ca (sī. syā.)] yaṃ kataṃ;

Appaṭiññāya adhammena, vaggena cāpi [vaggenāpi ca (sī. syā.)] yaṃ kataṃ.

Anāpatti [anāpattiyā (sī. syā.)] adhammena, vaggena

Cāpi [vaggenāpi ca (sī. syā.)] yaṃ kataṃ.

Adesanāgāminiyā, adhammavaggameva ca.

Desitāya adhammena, vaggenāpi tatheva ca;

Acodetvā adhammena, vaggenāpi tatheva ca.

Asāretvā adhammena, vaggenāpi tatheva ca;

Anāropetvā adhammena, vaggenāpi tatheva ca.

Kaṇhavāranayeneva, sukkavāraṃ vijāniyā;

Saṅgho ākaṅkhamāno ca yassa tajjaniyaṃ kare.

Bhaṇḍanaṃ bālo saṃsaṭṭho, adhisīle ajjhācāre;

Atidiṭṭhivipannassa, saṅgho tajjaniyaṃ kare.

Buddhadhammassa saṅghassa, avaṇṇaṃ yo ca bhāsati;

Tiṇṇannampi ca bhikkhūnaṃ, saṅgho tajjaniyaṃ kare.


"比丘们,应当这样解除。比丘们,那被作不舍恶见举罪羯磨的比丘应当前往僧团,偏袒右肩,礼长老比丘的足,蹲踞,合掌,这样说:'大德们,我被僧团作了不舍恶见举罪羯磨,现在行为正当,降伏傲慢,寻求出离,请求解除不舍恶见举罪羯磨。'应当第二次请求。应当第三次请求。有能力的比丘应当告知僧团:
'大德们,请僧团听我说。这位某某比丘被僧团作了不舍恶见举罪羯磨,现在行为正当,降伏傲慢,寻求出离,请求解除不舍恶见举罪羯磨。如果僧团认为时机适当,僧团应当解除某某比丘的不舍恶见举罪羯磨。这是动议。
大德们,请僧团听我说。这位某某比丘被僧团作了不舍恶见举罪羯磨,现在行为正当,降伏傲慢,寻求出离,请求解除不舍恶见举罪羯磨。僧团正在解除某某比丘的不舍恶见举罪羯磨。若大德同意解除某某比丘的不舍恶见举罪羯磨,请保持沉默;若不同意,请说出来。
我再说第二遍...我再说第三遍。大德们,请僧团听我说。这位某某比丘被僧团作了不舍恶见举罪羯磨,现在行为正当,降伏傲慢,寻求出离,请求解除不舍恶见举罪羯磨。僧团正在解除某某比丘的不舍恶见举罪羯磨。若大德同意解除某某比丘的不舍恶见举罪羯磨,请保持沉默;若不同意,请说出来。
僧团已解除某某比丘的不舍恶见举罪羯磨。僧团同意,所以保持沉默。我如是持。'"
不舍恶见举罪羯磨结束,第七。
羯磨篇第一。
这一篇有七个案例。
其摘要如下:
盘头和红色的比丘,自己制造争端;
接近这样的人,在争端中努力。
未生的也生起,已生的也增长;
少欲善良的比丘,从众人中抱怨。
护持正法的佛陀,自觉最上人;
胜者在舍卫城,命令呵责羯磨。
不在现前、不询问、不承认而作;
对无罪、不应忏悔、已忏悔而作。
不指责、不使忆念、不指出犯戒而作;
不在现前、非法、别众而作。
不询问、非法、别众而作;
不承认、非法、别众而作。
对无罪、非法、别众而作。
对不应忏悔的,非法和别众。
对已忏悔的,非法和别众;
不指责,非法和别众。
不使忆念,非法和别众;
不指出犯戒,非法和别众。
以黑品的方式,应知白品;
僧团若愿意,对谁作呵责。
争端、愚笨、交往,在增上戒、增上行为;
对增上见解错误的,僧团作呵责。
谁说佛、法、僧的过失;
对



Bhaṇḍanaṃ kārako eko, bālo saṃsagganissito;

Adhisīle ajjhācāre, tatheva atidiṭṭhiyā.

Buddhadhammassa saṅghassa, avaṇṇaṃ yo ca bhāsati;

Tajjanīyakammakato, evaṃ sammānuvattanā.

Upasampadanissayā, sāmaṇeraṃ upaṭṭhanā;

Ovādasammatenāpi, na kare tajjanīkato.

Nāpajje tañca āpattiṃ, tādisañca tato paraṃ;

Kammañca kammike cāpi, na garahe tathāvidho.

Uposathaṃ pavāraṇaṃ, pakatattassa naṭṭhape;

Savacaniṃ [na savacaniyaṃ (sī. syā.)] anuvādo, okāso codanena ca.

Sāraṇaṃ sampayogañca, na kareyya tathāvidho;

Upasampadanissayā, sāmaṇeraṃ upaṭṭhanā.

Ovādasammatenāpi, pañcahaṅgehi [pañcaaṅgo (ka.)] na sammati;

Tañcāpajjati āpattiṃ, tādisañca tato paraṃ.

Kammañca kammike cāpi, garahanto na sammati;

Uposathaṃ pavāraṇaṃ, savacanīyā ca novādo.

Okāso codanañceva, sāraṇā sampayojanā;

Imehaṭṭhaṅgehi yo yutto, tajjanānupasammati.

Kaṇhavāranayeneva, sukkavāraṃ vijāniyā;

Bālo āpattibahulo, saṃsaṭṭhopi ca seyyaso.

Niyassakammaṃ sambuddho, āṇāpesi mahāmuni;

Kīṭāgirismiṃ dve bhikkhū, assajipunabbasukā.

Anācārañca vividhaṃ, ācariṃsu asaññatā;

Pabbājanīyaṃ sambuddho, kammaṃ sāvatthiyaṃ jino;

Macchikāsaṇḍe sudhammo, cittassāvāsiko ahu.

Jātivādena khuṃseti, sudhammo cittupāsakaṃ;

Paṭisāraṇīyakammaṃ, āṇāpesi tathāgato.

Kosambiyaṃ channaṃ bhikkhuṃ, nicchantāpattiṃ passituṃ;

Adassane ukkhipituṃ, āṇāpesi jinuttamo.

Channo taṃyeva āpattiṃ, paṭikātuṃ na icchati;

Ukkhepanāppaṭikamme, āṇāpesi vināyako.

Pāpadiṭṭhi ariṭṭhassa, āsi aññāṇanissitā;

Diṭṭhiyāppaṭinissagge [diṭṭhiappaṭinissagge (ka.)], ukkhepaṃ jinabhāsitaṃ.

Niyassakammaṃ pabbajjaṃ [pabbājaṃ (ka.)], tatheva paṭisāraṇī;

Adassanāppaṭikamme , anissagge ca diṭṭhiyā.

Davānācārūpaghāti, micchāājīvameva ca;

Pabbājanīyakammamhi, atirekapadā ime.

Alābhāvaṇṇā dve pañca, dve pañcakāti nāmakā [dve pañcakoti nāmako (ka.)];

Paṭisāraṇīyakammamhi, atirekapadā ime.

Tajjanīyaṃ niyassañca, duve kammāpi sādisā [kammesu sadisaṃ (ka.)];

Pabbajjā [pabbājā (ka.)] paṭisārī ca, atthi padātirittatā.

Tayo ukkhepanā kammā, sadisā te vibhattito;

Tajjanīyanayenāpi, sesakammaṃ vijāniyāti.


一个制造争端的,一个愚笨依赖交往的;
在增上戒、增上行为,以及增上见解上也是如此。
谁说佛、法、僧的过失;
被作呵责羯磨的,如是正确行动。
授具足戒、依止、让沙弥侍奉;
即使被指派教诫,被呵责的也不应做。
不应再犯那罪,以及类似或更严重的;
这样的人也不应批评羯磨和作羯磨的人。
不应阻止如法比丘的布萨和自恣;
不应作诘问、诽谤、请求机会、指责。
这样的人不应使人忆念和争论;
授具足戒、依止、让沙弥侍奉。
即使被指派教诫,具五支也不适合;
再犯那罪,以及类似或更严重的。
批评羯磨和作羯磨的人也不适合;
布萨、自恣、诘问和诽谤。
请求机会、指责、使人忆念、争论;
具足这八支的人,不适合解除呵责。
以黑品的方式,应知白品;
愚笨多犯戒,交往也更好。
正觉大牟尼命令依止羯磨;
在吉达吉里的两位比丘,阿说示和布那婆修。
他们不守规矩,行为放荡不检点;
胜者在舍卫城命令驱摈羯磨;
在摩企迦山的须达摩是质多的住处比丘。
须达摩以出身侮辱质多优婆塞;
如来命令遣回羯磨。
在拘睒弥,车匿比丘不愿看到无愧的罪;
最胜的胜者命令对不见举罪。
车匿不愿意忏悔那罪;
导师命令对不忏悔举罪。
阿利吒有恶见,依赖无知;
胜者说对不舍恶见举罪。
依止羯磨、驱摈,以及遣回;
对不见、不忏悔,和不舍见。
烧毁、行为不端、伤害,以及邪命;
这些是驱摈羯磨的附加项。
两个五种不利和毁誉,名为两个五种;
这些是遣回羯磨的附加项。
呵责和依止,两种羯磨是相似的;
驱摈和遣回,有附加的项目。
三种举罪羯磨,从分类上是相似的;
以呵责的方式,应知其余的羯磨。


Kammakkhandhakaṃ niṭṭhitaṃ.

羯磨篇结束。


